a public break into opposing camps: people who belonged together now standing against each other, anywhere from a furious argument to an armed revolt.
This noun comes from the ordinary verb for standing, and the picture behind it is a group that has stopped standing together. Two sides now stand apart, facing each other. That one image covers everything the word does in the New Testament, whether the standoff is a shouting match or a street fight.
The range is wide, and the same word carries all of it:
- an armed revolt in Jerusalem that left people dead and Barabbas in prison
- a furious argument at Antioch over whether Gentile believers had to be circumcised
- a council session that broke apart so badly that soldiers had to pull Paul out by force
What holds these together is not how much blood was shed but the shape of the trouble: people who made up one body have divided into parties. In the Roman world the line between an argument and a riot was thin, and officials treated it that way. A crowd that split into camps was already a threat to public order, which is why the town clerk at Ephesus warns that the city could be charged over the day's uproar, and why the lawyer Tertullus accuses Paul of stirring up trouble of this kind among Jewish communities everywhere.
Two nearby words mark the edges of this one. The word for an uproar (θόρυβος) points at the noise and confusion of an excited crowd; the word for a tear (σχίσμα) points at the split left behind in a group. This word names the standoff itself, the moment two sides square off.