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omnumi

ὄμνυμι

GreekG3660swear, take an oath, ...

Appears 26 times · tap a cell to see the verses

Mat 5:34Mat 5:36Mat 23:16 (2×)Mat 23:18 (2×)Mat 23:20 (2×)Mat 23:21 (2×)Mat 23:22 (2×)Mat 26:74Mrk 6:23Mrk 14:71Luk 1:73Act 2:30Heb 3:11Heb 3:18Heb 4:3Heb 6:13 (2×)Heb 6:16Heb 7:21Jas 5:12Rev 10:6
Names & words formed with this
Word studyOM-noo-meeverb

What omnumi means

to swear an oath: to make a solemn promise or statement binding by calling on God, or on something sacred, as its guarantor

TranslatabilityDirectCertaintySettled

To swear, in this sense, is not to curse or use bad language. It is a formal act: a person guarantees that they will do what they say, or that what they say is true, by invoking someone or something greater than themselves to hold them to it. The one who swears puts their own standing on the line before that guarantor.

In the New Testament the most weighty user of this word is God. Because there is no one greater to appeal to, God swears by himself (Hebrews 6:13), and the letter to the Hebrews returns to this again and again: God bound himself by oath to Abraham, to David, and to the priesthood of the Messiah, so that his promise would be doubly certain. A divine oath is not God adding truthfulness he lacked, but God stooping to human custom to make his commitment unmistakable.

Human oaths run alongside this. Herod swears rashly to a dancing girl and traps himself (Mark 6:23). The religious teachers of Jesus' day had built an elaborate system of what you could and could not swear by, and Jesus attacks it: swearing by the temple, the altar, or heaven all ultimately reach back to God, so the hair-splitting is dishonest (Matthew 23:16 to 22). Jesus and James press further, telling followers not to swear at all but to let a plain yes or no stand on its own (Matthew 5:34 to 36; James 5:12). Peter shows the darker side, backing up his denial of Jesus with oaths (Matthew 26:74; Mark 14:71).

Mat 5:34Mat 5:36Mat 23:16 (2×)Mat 23:18 (2×)Mat 23:20 (2×)Mat 23:21 (2×)Mat 23:22 (2×)Mat 26:74Mrk 6:23Mrk 14:71Luk 1:73Act 2:30

What scholars say about omnumi

The lexica treat ὄμνυμι as a single sense: to affirm the truth of a statement or the firmness of a promise by invoking a transcendent guarantor (BDAG, s.v.; LSJ, s.v.). It takes either the guarantor sworn by (God, heaven, the temple) or the content sworn to. In the New Testament its theological center of gravity is the divine oath, developed at length in Hebrews on the pattern of Genesis 22:16 and Psalm 110:4; TDNT (s.v., J. Schneider) traces the Old Testament and Hellenistic-Jewish background against which the dominical prohibition of oaths (Matthew 5:33 to 37) is read.

Sources

  • BDAG, s.v. ὄμνυμιlexicon
  • LSJ, s.v. ὄμνυμιlexicon
  • TDNT, s.v. ὄμνυμι (J. Schneider)theological-dictionary

All attested forms of ὄμνυμι

aorist active indicative 3s

ὤμοσεν

Mrk 6:23, Luk 1:73, Act 2:30, Heb 3:18, Heb 6:13, Heb 7:21, Rev 10:6

aorist active subjunctive 3s

ὀμόσῃ

Mat 23:16, Mat 23:16, Mat 23:18, Mat 23:18

aorist active participle nominative m s

ὀμόσας

Mat 23:20, Mat 23:21, Mat 23:22

present active indicative 3s

ὀμνύει

Mat 23:20, Mat 23:21, Mat 23:22

aorist active indicative 1s

ὤμοσα

Heb 3:11, Heb 4:3

aorist active infinitive

ὀμόσαι

Mat 5:34, Heb 6:13

present active infinitive

ὀμνύειν, ὀμνύναι

Mat 26:74, Mrk 14:71

aorist active subjunctive 2s

ὀμόσῃς

Mat 5:36

present active imperative 2p

ὀμνύετε

Jas 5:12

present active indicative 3p

ὀμνύουσιν

Heb 6:16