StrongerBible

holos

ὅλος

GreekG3650whole, all, ...

Appears 115 times · tap a cell to see the verses

Mat 1:22Mat 4:23Mat 4:24Mat 5:29Mat 5:30Mat 6:22Mat 6:23Mat 9:26Mat 9:31Mat 13:33Mat 14:35Mat 16:26Mat 20:6Mat 21:4Mat 22:37 (3×)Mat 22:40Mat 24:14Mat 26:13Mat 26:56Mat 26:59Mat 27:27Mrk 1:28Mrk 1:33Mrk 1:39Mrk 6:55Mrk 8:36Mrk 12:30 (4×)Mrk 12:33 (4×)Mrk 12:44Mrk 14:9Mrk 14:55Mrk 15:1Mrk 15:16Mrk 15:33Luk 1:65Luk 4:14Luk 5:5Luk 7:17Luk 8:39Luk 8:43Luk 9:25Luk 10:27 (4×)Luk 11:34Luk 23:5Luk 23:44Jhn 4:53Jhn 7:23Jhn 9:34Jhn 12:19Jhn 13:10
Root family
Names & words formed with this
Word studyHO-lossadjective

What holos means

whole: one thing taken in its full extent, with nothing of it left out

TranslatabilityApproximateCertaintySettled

This word looks at a single thing and says you have all of it, not just a part. Whatever it describes is taken in full: the whole body, the whole city, the whole law, the whole world. The point is completeness of one thing, not a count of many separate items.

That is what makes it different from the more common word for "all" or "every," which sweeps across many members and counts each one. This word does not count members; it embraces the single thing as a unit. "The whole city was stirred up" pictures the city as one body that was moved, not a head count of every resident. The Bible's most famous use, "love God with your whole heart, your whole soul, your whole mind," is the same: not many hearts but the one heart, given completely, with no part held back.

It is flexible about what it joins to. It can stretch over a place (the whole region of Galilee), an object (the whole lump of dough, the whole body), an institution (the whole law), or a person described as wholly one way (born entirely in sin, clean all over). In every case the sense is steady: the entire thing, undivided and complete.

Mat 1:22Mat 4:23Mat 4:24Mat 5:29Mat 5:30Mat 6:22Mat 6:23Mat 9:26Mat 9:31Mat 13:33Mat 14:35Mat 16:26

What scholars say about holos

Standard lexica treat this as a single adjective meaning "whole, entire, complete," describing a thing in its full extent. BDAG distinguishes its collective, unitary force from the distributive force of the ordinary word for "all/every," and notes its near-adverbial use of persons ("wholly, altogether"). TDNT traces the same basic sense across classical and Hellenistic Greek and into the Septuagint, where it commonly renders the Hebrew word for "the whole/all."

Sources

  • BDAG, s.v. ὅλοςlexicon
  • LSJ, s.v. ὅλοςlexicon
  • G. Delling, "ὅλος," TDNT 5:174-176theological-dictionary

All attested forms of ὅλος

accusative f s

ὅλην

Mat 4:24, Mat 9:26, Mat 14:35, Mat 20:6, Mat 27:27, Mrk 1:28, Mrk 1:39, Mrk 6:55

genitive f s

ὅλης

Mrk 12:30, Mrk 12:30, Mrk 12:30, Mrk 12:30, Mrk 12:33, Mrk 12:33, Mrk 12:33, Mrk 12:33

nominative n s

ὅλον

Mat 1:22, Mat 5:29, Mat 5:30, Mat 6:22, Mat 6:23, Mat 13:33, Mat 21:4, Mat 26:56

dative f s

ὅλῃ

Mat 4:23, Mat 9:31, Mat 22:37, Mat 22:37, Mat 22:37, Mat 24:14, Luk 1:65, Luk 7:17

accusative m s

ὅλον

Mat 16:26, Mrk 8:36, Mrk 12:44, Mrk 14:9, Luk 8:43, Luk 9:25, Jhn 7:23, Act 2:2

nominative f s

ὅλη

Mrk 1:33, Jhn 4:53, Act 19:27, Act 19:29, Act 21:30, Act 21:31, 1Co 14:23, Rev 6:12

accusative n s

ὅλον

1Co 5:6, Gal 5:9, Jas 3:2, Jas 3:3, Jas 3:6

dative m s

ὅλῳ

Mat 26:13, Act 18:8, Rom 1:8, Heb 3:2, Heb 3:5

nominative m s

ὅλος

Mat 22:40, Jhn 9:34, Jhn 12:19, Jhn 13:10, 1Jn 5:19

genitive m s

ὅλου

Jhn 19:23, 1Jn 2:2

accusative m p

ὅλους

Tit 1:11

dative n s

ὅλῳ

Php 1:13

genitive n s

ὅλου

Act 10:22