StrongerBible

nuni

νυνί

GreekG3570now, but now, ...

Appears 20 times · tap a cell to see the verses

Act 22:1Act 24:13Rom 3:21Rom 6:22Rom 7:6Rom 7:17Rom 15:23Rom 15:251Co 12:181Co 13:131Co 15:202Co 8:112Co 8:22Eph 2:13Col 1:22(21)Col 3:8
Root family
Word studynoo-NEEadv

What nuni means

an emphatic "now": what is in fact the case at present, set over against what was before or what was only supposed

TranslatabilityPartialCertaintySettled

This is the emphatic "now." Greek already had a plain, everyday word for the present (νῦν); this is the stronger form of it, used only twenty times in the New Testament, and eighteen of those times it comes paired with a small connecting word so that it lands as "but now" at the front of a sentence, like a hinge.

Its range holds together because of that hinge. Whether the writer is contrasting two moments in time, two conditions of a person, or a supposition against the truth, the word does the same job: it turns away from something set aside and points to what is actually the case. When Paul says God's righteousness has "now" been revealed apart from the law, and when he says that "as it is," God arranged the parts of the body just as he wished, the shape of the sentence is the same. Only the thing being set aside changes.

That is why English has to shift its wording. Where what is set aside is a former time, "but now" carries it well. Where what is set aside is a supposition the writer has just raised for the sake of argument, "now" sounds odd in English and translators reach for "but as it is" or "but in fact." The Greek has not changed; the thing it is turning away from has.

Nuances

1anow, at this moment: the present time of speaking or writing
TranslatabilityDirect
Act 22:1Act 24:13Rom 15:23Rom 15:252Co 8:112Co 8:22Phm 1:9
1bbut now: what is true since a decisive change, set against what was true before
TranslatabilityApproximate
Rom 3:21Rom 6:22Rom 7:6Eph 2:13Col 1:22(21)Col 3:8Phm 1:11
1cbut as it is, but in fact: what is really the case, set against a supposition the writer has just raised
Rom 7:171Co 12:181Co 13:131Co 15:20Heb 8:6Heb 9:26

What scholars say about nuni

BDAG and LSJ treat νυνί as the emphatic form of νῦν, strengthened by the deictic iota, and give it the same two-way range: (1) temporal, of the present moment (Acts 22:1; 24:13; Rom 15:23, 25; 2 Cor 8:11, 22; Phlm 9), including the Pauline once/now antithesis in which the adverb marks a change of aeon (Rom 3:21; 6:22; 7:6; Eph 2:13; Col 1:22; 3:8; Phlm 11); and (2) logical, the collocation νυνὶ δέ meaning "but as it is, but in fact," answering a preceding supposition or contrary-to-fact protasis (Rom 7:17; 1 Cor 12:18; 15:20; Heb 8:6; 9:26). Eighteen of the twenty New Testament occurrences are νυνὶ δέ, and the distribution is overwhelmingly Pauline plus Hebrews, with Acts supplying two non-Pauline temporal instances. The once/now preaching schema behind the second group of temporal uses is the subject of Tachau's monograph. At 1 Cor 13:13 the temporal and the conclusive readings have long been argued: Meyer, BDAG, and Fee take νυνὶ δέ as conclusive ("and so"), against a temporal reading that would restrict πίστις and ἐλπίς to the present age; the same soft boundary recurs at Rom 3:21 and Rom 7:17. No lexicon disputes the sense itself; the argument in each case concerns which of the two accepted uses a given verse takes.

Sources

  • BDAG, s.v. νυνίlexicon
  • LSJ, s.v. νυνίlexicon
  • G. Stählin, "νῦν," TDNT 4:1106-1123theological-dictionary
  • Peter Tachau, »Einst« und »Jetzt« im Neuen Testament, FRLANT 105 (Göttingen: Vandenhoeck & Ruprecht, 1972)monograph
  • Gordon D. Fee, The First Epistle to the Corinthians, NICNT, rev. ed. (Grand Rapids: Eerdmans, 2014), on 1 Cor 13:13commentary
  • H. A. W. Meyer, Critical and Exegetical Handbook to the Epistles to the Corinthians, on 1 Cor 13:13commentary

All attested forms of νυνί

adv

νυνὶ, Νυνὶ

Act 22:1, Act 24:13, Rom 3:21, Rom 6:22, Rom 7:6, Rom 7:17, Rom 15:23, 1Co 12:18