to carry out: to move a person or thing from inside a place to outside it, and, of ground, to send up what grows in it
This is the everyday word for carrying, φέρω, with a prefix meaning "out of," and it means what its parts say: what was inside is moved outside. A father tells his servants to fetch the best robe out of the house (Luke 15:22). People carry the sick out of their houses and lay them on mats in the street (Acts 5:15). One letter turns it into a proverb, that we brought nothing into the world and can carry nothing out of it (1 Timothy 6:7), setting the word against its exact opposite, "to carry in" (εἰσφέρω).
In ordinary Greek this had also become the plain word for a funeral. To carry someone out was to take the body from the house to the grave, and the matching noun named the funeral procession itself. Luke uses it three times in a single scene: young men carry Ananias out and bury him, Peter warns his wife that the men who buried her husband will carry her out too, and minutes later they do (Acts 5:6, Acts 5:9, Acts 5:10). English "carried him out" reports the action, but the Greek word already says where they were going. Luke knew a second verb for the same custom (ἐκκομίζω), which he uses of the widow's son at Nain.
Two further uses stretch the same picture. When Jesus takes a blind man by the hand and brings him outside the village (Mark 8:23), the word supplies the movement out of a place, though here he guides the man rather than carries him, work usually done by the ordinary verb for leading someone out (ἐξάγω). And when Hebrews describes ground that drinks the rain and then puts up thorns and thistles (Hebrews 6:8), the word means "produce": what is in the soil comes out of it. That use was already at home in the Greek Old Testament, where the earth "brings out" vegetation on the third day of creation. One verse earlier the good ground is said to "give birth to" a useful crop (τίκτω), so the writer changes his picture along with his verdict on the field.