StrongerBible

dechomai

δέχομαι

GreekG1209welcome, receive, ...

Appears 57 times · tap a cell to see the verses

Mat 10:14Mat 10:40 (4×)Mat 10:41 (2×)Mat 11:14Mat 18:5 (2×)Mrk 6:11Mrk 9:37 (4×)Mrk 10:15Luk 2:28Luk 8:13Luk 9:5Luk 9:48 (4×)Luk 9:53Luk 10:8Luk 10:10Luk 16:4Luk 16:6Luk 16:7Luk 16:9Luk 18:17Luk 22:17Jhn 4:45Act 3:21Act 7:38Act 7:59Act 8:14Act 11:1Act 17:11Act 22:5Act 28:211Co 2:142Co 6:12Co 7:152Co 8:42Co 8:172Co 11:42Co 11:16Gal 4:14Eph 6:17Php 4:18Col 4:101Th 1:61Th 2:132Th 2:10Heb 11:31Jas 1:21
Root family
Names & words formed with this
Word studyDEKH-oh-myverb

What dechomai means

1

to welcome a person: to take someone in and give them a willing, favorable reception

TranslatabilityApproximateCertaintySettled

At its heart this word is about how you treat a person who comes to you. To welcome someone is more than to let them through the door; it is to take them in gladly, to honor them, and to side with what they stand for. The opposite is to turn them away.

In the teaching of Jesus this welcome carries enormous weight, because welcoming the right person means welcoming the one who sent them. To welcome a disciple, a prophet, or even a child in Jesus' name is to welcome Jesus himself, and through him the Father. To shut the door on his messengers is to shut it on him. So a simple act of hospitality becomes a verdict on the gospel and on the one who brought it.

The same word covers ordinary, warm hospitality between people:

  • the Galileans welcoming Jesus
  • churches welcoming Paul and his coworkers
  • Rahab taking in the spies
  • old Simeon gathering the infant Jesus into his arms

In every case the welcome is glad and deliberate, not grudging.

Nuances

1ato welcome a messenger, and so to welcome the one who sent them
Mat 10:14Mat 10:40 (4×)Mat 10:41 (2×)Mat 18:5 (2×)Mrk 6:11Mrk 9:37 (4×)Luk 9:5Luk 9:48 (4×)Luk 9:53Luk 10:8Luk 10:10
1bto extend hospitality: to take a person in and give them a warm reception
Luk 2:28Luk 16:4Luk 16:9Jhn 4:452Co 7:152Co 11:16Gal 4:14Col 4:10Heb 11:31
2

to accept something offered: to take a message, gift, or object to oneself willingly

TranslatabilityApproximateCertaintySettled

When the object is not a person but a thing, the same verb means to take what is offered and make it your own. With a message it means more than to hear it: it means to embrace it as true and to act on it.

  • Luke's seed on the rock receives the word with joy
  • the Bereans receive the word eagerly and then check it against Scripture
  • the Thessalonians receive Paul's preaching not as a human word but as God's

To refuse the word, or to receive a counterfeit gospel, is the deadly version of the same act.

With an ordinary object the word is plainer still: to receive a bill, a cup, letters, or a gift sent from a friend. Paul calls the support sent from Philippi a gift he has received, a fragrant offering pleasing to God. Stephen, dying, asks the Lord Jesus to receive his spirit.

What ties the two meanings together is a single posture: to take something to yourself with favor rather than to reject it. The difference is only what is being received. Welcoming a person and accepting a message are close enough that the Gospel sayings slide between them, but a translator usually needs the word "welcome" for people and the word "accept" or "take" for things.

Nuances

2ato accept a message or teaching: to embrace it as true and act on it
Mat 11:14Mrk 10:15Luk 8:13Luk 18:17Act 7:38Act 8:14Act 11:1Act 17:111Co 2:142Co 6:12Co 11:41Th 1:6
2bto take a thing or gift into one's possession
Luk 16:6Luk 16:7Luk 22:17Act 3:21Act 7:59Act 22:5Act 28:212Co 8:42Co 8:17Eph 6:17Php 4:18

What scholars say about dechomai

The standard lexica treat δέχομαι as a deponent middle covering a single broad field, "to take to oneself favorably," which BDAG and Louw-Nida organize under two heads: receiving persons (with the extension to receiving as a guest / showing hospitality) and accepting things, especially a message or report, with the developed religious sense of receiving the word of God. Grundmann's TDNT article (s.v. δέχομαι) traces the development from the secular sense of accepting and welcoming to the distinctively Christian use of receiving the gospel and the messengers who bring it, and notes the Synoptic chain in which receiving the disciple, the child, or the prophet is receiving Christ and the Father. The verb is closely related to and often interchangeable with λαμβάνω, but adds the connotation of willing, favorable reception that the bare "take" lacks; the compounds (ἀποδέχομαι, προσδέχομαι, παραδέχομαι, ὑποδέχομαι) specialize it further.

Sources

  • BDAG, s.v. δέχομαιlexicon
  • W. Grundmann, 'δέχομαι κτλ.,' TDNT 2:50-59theological-dictionary
  • Louw and Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, domains 34 and 57lexicon
  • LSJ, s.v. δέχομαιlexicon

All attested forms of δέχομαι

aorist middle subjunctive 3s

δέξηται

Mat 10:14, Mat 18:5, Mrk 6:11, Mrk 9:37, Mrk 10:15, Luk 9:48, Luk 9:48, Luk 18:17

present middle-or-passive indicative 3s

δέχεται

Mat 10:40, Mat 10:40, Mat 18:5, Mrk 9:37, Mrk 9:37, Luk 9:48, Luk 9:48, 1Co 2:14

aorist middle indicative 3p

ἐδέξαντο

Luk 9:53, Jhn 4:45, Act 11:1, Act 17:11, 2Th 2:10

aorist middle imperative 2p

δέξασθε, δέξασθέ

Eph 6:17, Col 4:10, Jas 1:21, 2Co 11:16

aorist middle indicative 2p

ἐδέξασθε, ἐδέξασθέ

2Co 7:15, 2Co 11:4, 1Th 2:13, Gal 4:14

aorist middle infinitive

δέξασθαι

Mat 11:14, Act 3:21, 2Co 6:1, 2Co 8:4

present middle-or-passive participle nominative m s

δεχόμενος

Mat 10:40, Mat 10:40, Mat 10:41, Mat 10:41

aorist middle imperative 2s

δέξαι

Luk 16:6, Luk 16:7, Act 7:59

aorist middle indicative 3s

ἐδέξατο

Luk 2:28, Act 7:38, 2Co 8:17

aorist middle participle nominative m s

δεξάμενος

Luk 22:17, Act 22:5, Php 4:18

present middle-or-passive subjunctive 3p

δέχωνται

Luk 9:5, Luk 10:8, Luk 10:10

aorist middle subjunctive 3p

δέξωνται, δέξωνταί

Luk 16:9, Luk 16:4

aorist middle indicative 1p

ἐδεξάμεθα

Act 28:21

aorist middle participle nominative f s

δεξαμένη

Heb 11:31

aorist middle participle nominative m p

δεξάμενοι

1Th 1:6

perfect middle-or-passive indicative 3s

δέδεκται

Act 8:14

present middle-or-passive indicative 3p

δέχονται

Luk 8:13

present middle-or-passive subjunctive 3s

δέχηται

Mrk 9:37