StrongerBible

tehom

תְּהוֹם

HebrewH8415the deep, depths

Appears 36 times · tap a cell to see the verses

Gen 1:2Gen 7:11Gen 8:2Gen 49:25Exo 15:5Exo 15:8Deu 8:7Deu 33:13Job 28:14Job 38:16Job 38:30Job 41:32(24)Psa 33:7Psa 36:6(7)Psa 42:7(8) (2×)Psa 71:20Psa 77:16(17)Psa 78:15Psa 106:9Psa 107:26Psa 135:6Psa 148:7Pro 3:20Pro 8:24Isa 63:13
Root family
Word studyResearch-gradeteh-HOMEnoun

What tehom means

the deep: the vast cosmic body of water under and around the world, from the primeval ocean of creation to the springs beneath the ground and the unreachable depths of the sea

TranslatabilityApproximateCertaintyStrong

This is one word for one great body of water seen from many angles.

  • At creation it is the unformed cosmic ocean lying over the unshaped earth.
  • In the Flood its springs burst open and its waters rise.
  • Under the ground it is the reservoir that feeds streams and makes land fertile.
  • Out at sea it is the depth no diver reaches.
  • When a person is drowning or overwhelmed it becomes a picture of being pulled down past all rescue.

The same water can be calm and life-giving in one verse and crushing and deadly in the next, which is why the senses below shade into one another rather than splitting into separate words.

The word almost always appears in poetry and almost never takes the word "the," which gives it an ancient, weighty feel, as if it names a familiar fixed feature of the world. Hebrew shares this word with its neighbors (the same root turns up in Ugaritic, Eblaite, and Arabic place-names), so it is old common property rather than a borrowing, and it carries no sense of being a god or a monster on its own. Where the deep seems to act, to roar, raise its hands, tremble, or mourn, the poetry is personifying it the way it personifies hills and rivers; the deep is always something God made and rules, never his rival.

Readers should resist two opposite mistakes the senses below help guard against: reading a pagan chaos-monster into the plain cosmology of Genesis, and flattening the vivid, near-living depths of the Psalms and prophets into mere scenery.

Nuances

1athe primeval cosmic ocean: the unformed deep waters present at creation and held in store as part of the ordered world
Gen 1:2Gen 7:11Gen 8:2Psa 33:7Psa 104:6Psa 135:6Psa 148:7Pro 8:24Pro 8:27Pro 8:28
1bthe depths of the sea: the deep waters of the ocean, including the sea God split at the Exodus
Exo 15:5Exo 15:8Psa 77:16(17)Psa 106:9Isa 51:10Isa 63:13Ezk 26:19
1cthe deep beneath: the underground reservoir of water that crouches below the land and feeds its springs, streams, and fertility
Gen 49:25Deu 8:7Deu 33:13Psa 78:15Pro 3:20
1dthe unfathomable depths: the deep as a measure of what is too far down to reach, and as the place of being overwhelmed, drowned, or brought near death
Job 28:14Job 38:16Job 38:30Job 41:32(24)Psa 36:6(7)Psa 42:7(8) (2×)Psa 71:20Psa 107:26Ezk 31:4Amo 7:4Jon 2:5Hab 3:10

What scholars say about tehom

The standard lexica treat the deep as a common-Semitic noun for the cosmic ocean, inherited rather than borrowed: HALOT derives Hebrew and the Akkadian, Ugaritic, Arabic, and Eblaite forms together from a common Semitic root, and BDB, DCH, and TDOT lay out a range from primeval ocean to subterranean waters to deep sea to figurative depths. Two long-running debates surround it. First, whether the word is the Hebrew form of the Babylonian goddess Tiamat: Alexander Heidel and especially David Toshio Tsumura showed on linguistic grounds that direct borrowing is impossible, and this is now the settled view across the field. Second, whether the word in Hebrew poetry preserves the residue of an ancient chaos-combat myth: Rebecca Watson and Tsumura argue it does not, while John Day, Jon Levenson, and others argue a genuine West Semitic combat tradition stands behind the poetic texts even though the deep is never itself a god in the Hebrew Bible.

Where scholars disagree about tehom

Whether the Hebrew word for the deep is the Hebrew form of the Babylonian goddess Tiamat, taken over from the creation myth in which the god Marduk slays her.

  • majorityIt is not a borrowing from Tiamat. The two words share a far older common-Semitic ancestor (also seen in Ugaritic, Arabic, and Eblaite), but the sounds and word-endings make a direct loan from Babylonian into Hebrew impossible. This is now the settled view.; Alexander Heidel, The Babylonian Genesis, 2nd ed. (1951), 98-101; David Toshio Tsumura, Creation and Destruction (Eisenbrauns, 2005); Claus Westermann, Genesis 1-11 (1984)
  • minorityThe word is the Hebrew echo of Tiamat, and its almost total lack of the article betrays a former life as a divine name; Genesis is a demythologized reflex of the Babylonian chaos battle.; Hermann Gunkel, Schöpfung und Chaos in Urzeit und Endzeit (1895); E. A. Speiser, Genesis (Anchor Bible, 1964)

Whether the deep in Hebrew poetry, and the unformed waters of Genesis 1:2, carry the residue of an ancient chaos-combat myth in which a god defeats the sea.

  • contestedGenesis 1:2 describes inert, unorganized pre-creation water with no combat, and the poetic passages use ordinary storm-and-flood imagery rather than a surviving battle myth; there is no clear evidence of a chaos that God must defeat.; David Toshio Tsumura, The Earth and the Waters in Genesis 1 and 2 (JSOTSup 83, 1989); Rebecca S. Watson, Chaos Uncreated (BZAW 341, 2005)
  • contestedA genuine West Semitic combat-myth tradition (the storm-god against the sea and the sea-dragon) stands behind poetic texts such as Isaiah 51:9-10 and Habakkuk 3:10, and Genesis 1:2 is a deliberately demythologized form of it, even though the deep is never itself a god in the Hebrew Bible.; John Day, God's Conflict with the Dragon and the Sea (Cambridge, 1985); Jon D. Levenson, Creation and the Persistence of Evil (Harper & Row, 1988)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • HALOT, s.v. תְּהוֹםlexicon
  • BDB, s.v. תְּהוֹםlexicon
  • DCH (D. J. A. Clines, ed.), vol. 8, s.v. תְּהוֹםlexicon
  • E.-J. Waschke, "תְּהוֹם," TDOT vol. 15dictionary
  • A. H. Konkel, "תְּהוֹם," NIDOTTEdictionary
  • David Toshio Tsumura, The Earth and the Waters in Genesis 1 and 2 (JSOTSup 83, 1989), and Creation and Destruction (Eisenbrauns, 2005)monograph
  • David Toshio Tsumura, "A 'Hyponymous' Word Pair: ʾrṣ and thm(t) in Hebrew and Ugaritic," Biblica 69 (1988): 258-269article
  • Alexander Heidel, The Babylonian Genesis, 2nd ed. (Chicago, 1951), 98-101monograph
  • John Day, God's Conflict with the Dragon and the Sea (Cambridge, 1985)monograph
  • Jon D. Levenson, Creation and the Persistence of Evil (Harper & Row, 1988)monograph
  • Rebecca S. Watson, Chaos Uncreated (BZAW 341, De Gruyter, 2005)monograph
  • Claus Westermann, Genesis 1-11: A Commentary (trans. J. J. Scullion, 1984)commentary

All attested forms of תְּהוֹם

f s absolute

תְּהוֹם

Gen 1:2, Gen 7:11, Gen 8:2, Gen 49:25, Deu 33:13, Job 28:14, Job 38:16, Job 38:30

f p absolute

תְּהֹמוֹת, תְּהוֹמוֹת, תְּהֹמֹת

Psa 77:16, Psa 78:15, Psa 106:9, Psa 148:7, Pro 8:24, Isa 63:13, Psa 33:7, Psa 107:26

f p construct

תְּהֹמוֹת

Psa 71:20