StrongerBible

shani

שָׁנִי

HebrewH8144scarlet, crimson

Appears 42 times · tap a cell to see the verses

Gen 38:28Gen 38:30Exo 25:4Exo 26:1Exo 26:31Exo 26:36Exo 27:16Exo 28:5Exo 28:6Exo 28:8Exo 28:15Exo 28:33Exo 35:6Exo 35:23Exo 35:25Exo 35:35Exo 38:23Exo 39:1Exo 39:3Lev 14:4Lev 14:6Lev 14:49Lev 14:51Lev 14:52Num 19:6Jos 2:18Jos 2:21Pro 31:21Sng 4:3Isa 1:18
Word studyResearch-gradeshah-NEEnoun

What shani means

scarlet: the costly bright-red dye made from a scale insect, and the wool, thread, or cloth colored with it

TranslatabilityApproximateCertaintySettled

This word names one of the ancient world's most prized colors, but it points first to a material, not a shade. The dye was harvested by hand from tiny scale insects that cling to a kind of oak, and it took tens of thousands of them to color a single pound of wool. That scarcity made the finished thread expensive, and its color held fast in a way ordinary dyes did not. So when the Bible uses this word it usually points to something concrete and valuable: a length of dyed wool, a woven cloth, a cord, a thread.

Because the material was so recognizable, the word also came to stand for the color itself, a fiery reddish-orange that English Bibles render "scarlet" or sometimes "crimson." The two uses shade into each other, since a thread of this dye and the redness of that thread are hard to pull apart.

The same costly thread does different work in different settings, though the word means the same thing throughout. It is:

  • woven with blue and purple into the sacred tent and the priests' clothing
  • thrown into the fire in rituals of cleansing
  • tied to a wrist or hung in a window as a marker
  • worn as a sign of wealth

Isaiah gathers several of these associations at once when he pictures sins "red as scarlet" being washed white, playing on both the color of blood and the reputation of this dye as a stain no washing could remove.

Nuances

1athe scarlet-dyed material itself: thread, yarn, cloth, or wool, and the things made from it
Gen 38:28Gen 38:30Exo 25:4Exo 26:1Exo 26:31Exo 26:36Exo 27:16Exo 28:5Exo 28:6Exo 28:8Exo 28:15Exo 28:33
1bthe color scarlet itself, invoked to compare something to that vivid red
Sng 4:3Isa 1:18

What scholars say about shani

The standard lexica agree on the referent while dividing the labor between two expressions. BDB glosses שָׁנִי as "scarlet," noting the Coccus ilicis insect on Quercus coccifera and listing the senses insect, color, and dyed stuff; HALOT restricts the zoological sense to the compound תּוֹלַעַת שָׁנִי and treats שָׁנִי alone as "scarlet, crimson cloth/yarn"; DCH glosses "scarlet, scarlet stuff, thread/yarn"; Gesenius18 has "Karmesin, Scharlach." TDOT and NIDOTTE follow the same division. Brenner (Colour Terms in the Old Testament, JSOTSup 21, 1982) and Hartley (The Semantics of Ancient Hebrew Colour Lexemes, ANES Suppl. 33, 2010) classify שָׁנִי as a referent-bound dye/material term rather than a basic color term, with only אָדֹם functioning as the basic red term. The dye source is the kermes scale insect (Kermes vermilio / Kermes echinatus); Amar's experimental reconstruction and Sukenik et al. (JAS:R 57, 2024), which chromatographically identified Kermes vermilio on a Middle Bronze IIA textile from the Cave of Skulls, confirm a bright reddish-orange hue and push authenticated kermes dyeing in the Levant back nearly a millennium. The etymology is unsicher: the old derivation from שׁנה ("double-dyed," behind Aquila, Symmachus, and Jerome's dibapha) is now treated as folk etymology, while Gesenius's Arabic sanā ("to shine") and Noegel's proposed link to Akkadian šinītu (HUCA 87, 2016) remain unverified. Milgrom (Anchor Bible Leviticus 1-16, 1991) reads the scarlet wool in the purification rites as a chromatic blood-surrogate keyed to the theme of life; Propp (AYB Exodus 19-40, 2006), Haran, Knohl, and Meyers read the blue-purple-scarlet triad as royal color-language; Hess and Hawk read Rahab's cord as a Passover-type marker; Williamson (ICC Isaiah 1-5, 2006) stresses the dye's color-fastness behind the indelible-stain image of Isaiah 1:18.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • Brown, Driver, Briggs, A Hebrew and English Lexicon of the Old Testament, s.v. שָׁנִיlexicon
  • Koehler, Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament, s.v. שָׁנִיlexicon
  • Clines (ed.), The Dictionary of Classical Hebrew, vol. 8, s.v. שָׁנִיlexicon
  • Athalya Brenner, Colour Terms in the Old Testament, JSOTSup 21 (Sheffield, 1982)monograph
  • John A. Hartley, The Semantics of Ancient Hebrew Colour Lexemes, ANES Supplement 33 (Peeters, 2010)monograph
  • Jacob Milgrom, Leviticus 1-16, Anchor Bible (Doubleday, 1991), 836-37commentary
  • William H. C. Propp, Exodus 19-40, Anchor Yale Bible (2006)commentary
  • H. G. M. Williamson, Isaiah 1-5, ICC (T&T Clark, 2006)commentary
  • N. Sukenik, U. Davidovich, Z. Amar, D. Iluz et al., Journal of Archaeological Science: Reports 57 (2024)article
  • Scott B. Noegel, "Scarlet and Harlots: Seeing Red in the Hebrew Bible," HUCA 87 (2016): 1-47article

All attested forms of שָׁנִי

m s absolute

שָׁנִי, שָּׁנִי

Gen 38:28, Exo 25:4, Exo 26:1, Exo 26:31, Exo 26:36, Exo 27:16, Exo 28:6, Exo 28:8

m s construct

שְׁנִי

Lev 14:4, Lev 14:6, Lev 14:49, Lev 14:51, Lev 14:52, Num 19:6

m p absolute

שָׁנִים, שָּׁנִים

Pro 31:21, Isa 1:18