StrongerBible

shalvah

שַׁלְוָה

HebrewH7962prosperity, quietness, ...

Appears 8 times · tap a cell to see the verses

Psa 122:7Pro 1:32Pro 17:1Jer 22:21Ezk 16:49Dan 8:25Dan 11:21Dan 11:24
Word studyshal-VAHnoun

What shalvah means

undisturbed quiet: the calm of being safe and comfortable with nothing pressing in, a calm Scripture can either bless or condemn

TranslatabilityPartialCertaintyStrong

This word names a condition rather than an action: nothing is pressing on you, nobody is threatening you, and there is enough. It stands close to the great Hebrew word for peace (שָׁלוֹם), and the two sit side by side in the prayer for Jerusalem, where peace is asked for the city's walls and this word for the palaces behind them. The difference is reach. Peace covers wholeness and welfare of every kind, while this word names only the undisturbed quiet of nothing going wrong. The describing word from the same root (שָׁלֵו) is used of the person or the countryside that is at ease; this noun names the ease itself.

The striking thing about it is that the same calm is a gift in one verse and a charge in the next. Proverbs prefers a dry crust eaten in quiet to a house full of feasting and quarreling, and the same book says the comfortable ease of fools is what destroys them. Ezekiel lists the sins of Sodom as pride, plenty of food, and untroubled ease while the poor around her went unhelped. Jeremiah has God speaking to a nation all through its untroubled years and hearing back, "I will not listen." A psalmist, using the same noun in a slightly different shape (שֶׁלֶו), admits that in his own comfortable ease he had told himself he would never be shaken.

Daniel puts the word to a third use, three times over, for a ruler who arrives while everyone is relaxed. Scholars read that phrase in two directions, either as the unsuspecting safety of the people who are attacked or as the friendly face the attacker puts on, which is why English versions swing between "when they feel secure," "without warning," and the older "peaceably." Either way, the calm is what lets the blow land.

Nuances

1aquiet safety as a genuine good: a city or a household at rest, with nothing threatening it and nothing to quarrel over
TranslatabilityApproximate
Psa 122:7Pro 17:1
1bcomfortable ease that has turned dangerous: the settled well-being of people who conclude nothing can touch them and stop listening
Psa 30:6Pro 1:32Jer 22:21Ezk 16:49
1ca lull of apparent safety that an attacker turns to his advantage, so that the blow falls before anyone expects it
CertaintyContested
Dan 8:25Dan 11:21Dan 11:24
Dan 8:25

Whether the adverbial phrase bĕšalwāh in Daniel 8:25 and 11:21, 24 describes the unsuspecting security of those attacked (hence "unawares, without warning") or the feigned peaceableness of the aggressor himself (hence "peaceably, under cover of friendship").

  • majorityThe phrase looks at the victims: they are living in security, so the assault comes upon them unexpectedly, and the idiom approaches the adverbial sense "unawares" or "without warning."; BDB, s.v. שַׁלְוָה; HALOT, s.v. שַׁלְוָה
  • minorityThe phrase looks at the aggressor: he advances under a show of peace and friendly overture, in keeping with the deceit and flattery named alongside it in the same contexts.; J. J. Collins, Daniel (Hermeneia)

What scholars say about shalvah

The standard lexica treat שַׁלְוָה as an abstract noun from the root שׁלה, glossed "quietness, ease, prosperity" (BDB) and "tranquility, carelessness" (HALOT). The corpus also preserves a masculine by-form שֶׁלֶו, attested once with pronominal suffix at Psalm 30:6, and an Aramaic counterpart שְׁלֵוָה at Daniel 4:27; both are treated as the same lexeme in different formations, which is why they are handled here together. BDB and HALOT both distinguish the neutral or favorable use (Psalm 122:7, in parallel with שָׁלוֹם; Proverbs 17:1, in antithesis to רִיב) from a pejorative use denoting careless security (Proverbs 1:32; Ezekiel 16:49, in the construct chain שַׁלְוַת הַשְׁקֵט; Jeremiah 22:21, plural). Both also isolate the adverbial בְּשַׁלְוָה of Daniel 8:25 and 11:21, 24 as a distinct idiom, rendered "in security" and hence "unexpectedly" or "unawares," with BDB marking the derivation of that sense as uncertain; commentators on Daniel divide over whether the phrase characterizes the victims' unsuspecting state or the aggressor's feigned peaceableness. TWOT and NIDOTTE place the root in the semantic field of untroubled repose alongside שׁקט, בטח, and שׁאן, and note the prophetic tendency to convert vocabulary of secure ease into indictment.

Sources

  • BDB, s.v. שַׁלְוָהlexicon
  • HALOT, s.v. שַׁלְוָהlexicon
  • TWOT, s.v. שׁלהtheological-dictionary
  • NIDOTTE, s.v. שׁלהtheological-dictionary
  • J. J. Collins, Daniel (Hermeneia)commentary
  • W. Zimmerli, Ezekiel 1 (Hermeneia)commentary

All attested forms of שַׁלְוָה

f s absolute

שַׁלְוָה

Psa 122:7, Pro 17:1, Dan 8:25, Dan 11:21, Dan 11:24

f s construct

שַׁלְוַת

Pro 1:32, Ezk 16:49

f p construct

שַׁלְוֹתַיִךְ

Jer 22:21