StrongerBible

she'elah

שְׁאֵלָה

HebrewH7596petition, request

Appears 14 times · tap a cell to see the verses

Jdg 8:241Sa 1:171Sa 1:271Sa 2:201Ki 2:161Ki 2:20Est 5:6Est 5:7Est 5:8Est 7:2Est 7:3Est 9:12Job 6:8Psa 106:15
Word studysheh-ay-LAHnoun

What she'elah means

a request or petition: something asked of another, whether a person in power or God, and by extension the thing that is asked for.

TranslatabilityApproximateCertaintySettled

This is the noun that answers the common verb שָׁאַל, "to ask." Where the verb is the act of asking, this word is the ask itself: the petition a person lays before someone who can grant it. That someone is almost always a superior, a king, a powerful patron, or God, so the word carries a note of appeal rather than a casual question.

From there it slides easily to the thing being asked for. Once a petition is granted, "your request" and "what you requested" become the same object, and English works the same way: we "grant a request" and also "give someone their request." So a couple of verses lean toward the object desired rather than the appeal itself.

The book of Esther turns the word into a refrain. Again and again the king asks Esther, "What is your petition?" and pairs it with a second word (בַּקָּשָׁה) for what she is really seeking. In the story of Hannah the same word runs like a thread through the scene, since the son she is given is nothing other than the granting of her petition.

Nuances

1aa petition made to someone able to grant it: an appeal put to a person in authority or to God.
TranslatabilityDirect
Jdg 8:241Sa 1:171Sa 1:271Sa 2:201Ki 2:161Ki 2:20Est 5:6Est 5:7Est 5:8Est 7:2Est 7:3Est 9:12
1bthe thing asked for: what a person requests or longs to be given, seen from the side of what is granted.
Job 6:8Psa 106:15

What scholars say about she'elah

שְׁאֵלָה is a verbal noun from the root שאל "to ask, request," denoting the petition made and, by metonymy, the object requested (BDB; HALOT). The term clusters in scenes of formal petition to a superior: Esther before Ahasuerus, where it is paired with בַּקָּשָׁה (Esther 5:6-8; 7:2-3; 9:12); Adonijah and Bathsheba before the throne in 1 Kings 2:16, 20; and Hannah's narrative in 1 Samuel 1-2, where the שאל root drives a sustained wordplay linking the asking, the naming, and the dedication of the child, a play many commentators observe suits the name Saul (שָׁאוּל, "asked/lent") more naturally than Samuel. The metonymic "thing requested" sense surfaces in Psalm 106:15 and in Job 6:8, the latter in parallel with תִּקְוָה "hope."

Sources

  • BDB (Brown-Driver-Briggs), s.v. שְׁאֵלָהlexicon
  • HALOT (Koehler-Baumgartner), s.v. שְׁאֵלָהlexicon
  • New International Dictionary of Old Testament Theology and Exegesis (NIDOTTE), s.v. שׁאלdictionary
  • P. Kyle McCarter, I Samuel, Anchor Bible (1980)commentary

All attested forms of שְׁאֵלָה

f s construct

שְׁאֵלָתִי, שֶׁאֱלָתִי

1Sa 1:27, Est 5:7, Est 5:8, Est 7:3, Job 6:8

f s absolute

שְׁאֵלָה, שְּׁאֵלָה

Jdg 8:24, 1Ki 2:16, 1Ki 2:20, 1Sa 2:20

f s construct

שְּׁאֵלָתֵךְ, שֵׁלָתֵךְ

Est 5:6, Est 7:2, Est 9:12, 1Sa 1:17

f s construct

שֶׁאֱלָתָם

Psa 106:15