StrongerBible

rayon

רַעְיוֹן

HebrewH7475striving, chasing, ...

Appears 3 times · tap a cell to see the verses

Ecc 1:17Ecc 2:22Ecc 4:16
Word studyResearch-graderah-YOHNnoun

What rayon means

a straining after something: the reaching of a person's will toward what it wants and cannot hold.

TranslatabilityPartialCertaintyContested

This word turns up only three times in the whole Hebrew Bible, all of them in Ecclesiastes, and twice it is half of a single phrase: this or that, the writer says, is "a chasing of wind." The picture is of effort aimed at something no hand closes on. The wind is real, it can be felt, and it can never be gathered, so the pursuit itself is the emptiness.

The third occurrence is the one that pins the meaning down. At Ecclesiastes 2:22 the word stands free of the wind phrase and is joined to the heart instead: what does a person get from all his labor "and from the straining of his heart"? A heart does not herd or graze anything, so the word has to name inner reaching, the aim a person sets and then spends himself on.

Ecclesiastes keeps this word in company with two others. הֶבֶל is the vapor word, the verdict that a thing has no substance, and עָמָל is the grinding labor that wears a person out. Set together they judge the same life from three angles: nothing solid in it, hard work through it, and a reaching that closes on air. Its feminine partner רְעוּת fills the same wind phrase seven more times in the book.

Where the word came from is still argued. Most scholars now trace it to a family of words meaning "to will" or "to desire" that Hebrew took over from Aramaic, which fits the fact that it shows up in one late book and nowhere else; the Aramaic of Daniel uses the same noun (רַעְיוֹן) for the thoughts that alarm a king. An older line of scholarship derived it instead from the ordinary verb for pasturing a flock (רָעָה), which yields the memorable picture of a man trying to graze the wind.

Nuances

1ahalf of the fixed phrase "a chasing of wind": a verdict on some pursuit, that all its effort closes on nothing.
Ecc 1:17Ecc 4:16
1bon its own, of a person's inner life: the reaching of the heart, the aim someone sets and labors for.
Ecc 2:22

Disputed

Whether the noun derives from an Aramaic root meaning "to will, to desire", yielding "pursuit of wind", or from the common Hebrew verb "to pasture", yielding "feeding on wind".

  • majorityAn Aramaic loanword meaning striving or pursuit, so the phrase names futile human aspiration rather than a pastoral image.; HALOT, s.v. רַעְיוֹן; Wilhelm Gesenius, Hebräisches und Aramäisches Handwörterbuch über das Alte Testament, 18th ed., ed. Rudolf Meyer, Herbert Donner et al. (Springer, 1987-2010), s.v. רַעְיוֹן; Michael V. Fox, A Time to Tear Down and a Time to Build Up: A Rereading of Ecclesiastes (Eerdmans, 1999), 42-47; Choon-Leong Seow, Ecclesiastes, Anchor Bible 18C (Doubleday, 1997), 121-122; Antoon Schoors, The Preacher Sought to Find Pleasing Words: A Study of the Language of Qoheleth, Part 2, OLA 143 (Peeters, 2004), 439-444
  • minorityA native Hebrew formation from the verb for pasturing, so the phrase pictures feeding on or herding the wind, on the analogy of Hosea 12:1, where Ephraim feeds on wind.; Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes, trans. M. G. Easton (T. & T. Clark, 1891), on Ecclesiastes 1:14; R. N. Whybray, Ecclesiastes, New Century Bible (Eerdmans, 1989), on Ecclesiastes 1:14; Graham S. Ogden, Qoheleth, 2nd ed., Readings (Sheffield Phoenix, 2007)

What scholars say about rayon

The noun occurs three times, all in Qohelet: twice in the bound phrase רַעְיוֹן רוּחַ (1:17; 4:16) and once free with לֵב (2:22). Elsewhere in the Hebrew Bible it appears only in Biblical Aramaic (Daniel 2:29, 2:30, 4:16, 5:6, 5:10, 7:28) with the settled sense "thought(s)", typically of anxious turmoil. HALOT and Gesenius18 register the Hebrew noun as an Aramaic loanword glossed "striving, chasing (after)", cross-referenced to Aramaic רְעָא "to be pleasing, to will"; BDB files it under a separate root רעה III ("striving after, longing, desire") following Nöldeke's 1900 ZDMG review and explicitly rejects the derivation from רעה I; DCH (vol. 7) declines to adjudicate etymology and glosses broadly "longing, striving, desire". Fox (1999, 42-47) argues from the free construction with לֵב at 2:22 that the noun denotes mental striving rather than shepherding, and Seow (AB 18C, 121-122) glosses the idiom "pursuit of wind" while dismissing the Hosea 12:1 (Hebrew 12:2) parallel רֹעֶה רוּחַ as insufficient to save the pastoral derivation. Schoors (OLA 143, 439-444) classes רַעְיוֹן as an Aramaism and Qohelet's language as Late Biblical Hebrew under heavy Aramaic influence; Samet (HTR 2021) argues more sharply that Qohelet's semantics match the Syriac and Christian Palestinian Aramaic senses ("will, deliberation") rather than standard Biblical Aramaic "thought", making the pair an authorial idiolect drawn directly from live Aramaic rather than a general Late Biblical Hebrew stock. The minority line from Delitzsch (1875) through Whybray (NCB 1989) and Ogden (2007) retains רעה I, reading "feeding on" or "herding" the wind; comparative evidence keeps it philologically possible, since Arabic راعى carries "to pasture", "to regard", and "to aim at" within one verb, while Akkadian rēʾû and Ugaritic rʿy supply no cognate for the "will, thought" cluster. The ancient versions split three ways: LXX προαίρεσις πνεύματος (via Aramaic "will, purpose"), Aquila and Symmachus νομὴ / βόσκησις ἀνέμου (via רעה I), and Vulgate adflictio spiritus with Peshitta and Targum Qohelet (via a rabbinic-Aramaic tradition connecting רעע "to break"), the last being the source of the KJV "vexation of spirit" and endorsed by no modern lexicon. Fredericks reads רוּחַ as a subjective genitive ("the wind's desire", pointing to life's unpredictability), a construal that has not been widely followed. Krüger (Hermeneia 2004) treats the idiom as a fixed metaphor for the frustration of the human will, and Weeks (ICC 2020) cautions that Qohelet has forged a distinctive Hebrew idiom whose sense is a technical designation for pointless striving.

Where scholars disagree about rayon

Whether רַעְיוֹן carries any sense distinct from its feminine partner רְעוּת in Qohelet, or the two are interchangeable stylistic doublets.

  • majorityThe two nouns are functionally synonymous doublets filling one idiom; the choice between them is stylistic, and no separate sense should be posited for either.; Michael V. Fox, A Time to Tear Down and a Time to Build Up: A Rereading of Ecclesiastes (Eerdmans, 1999), 42-47; Choon-Leong Seow, Ecclesiastes, Anchor Bible 18C (Doubleday, 1997), 121-122; Roland E. Murphy, Ecclesiastes, Word Biblical Commentary 23A (Word, 1992); Tremper Longman III, The Book of Ecclesiastes, NICOT (Eerdmans, 1998)
  • minorityThe assimilation of the two is not self-explanatory: in the Aramaic dialects of the period רַעְיוֹן meant "thought" while רְעוּת meant "will", so their fusion in Qohelet requires either an otherwise unattested Aramaic variety or an innovation by the author himself.; Nili Samet, "Qohelet's Idiolect and Its Cultural Context", Harvard Theological Review 114 (2021)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • HALOT, s.v. רַעְיוֹןlexicon
  • BDB, s.v. רַעְיוֹן (root רעה III)lexicon
  • David J. A. Clines, ed., The Dictionary of Classical Hebrew, vol. 7 (Sheffield Phoenix, 2010), s.v. רַעְיוֹןlexicon
  • Wilhelm Gesenius, Hebräisches und Aramäisches Handwörterbuch über das Alte Testament, 18th ed., ed. Rudolf Meyer, Herbert Donner et al. (Springer, 1987-2010), s.v. רַעְיוֹןlexicon
  • Michael V. Fox, A Time to Tear Down and a Time to Build Up: A Rereading of Ecclesiastes (Eerdmans, 1999), 42-47monograph
  • Choon-Leong Seow, Ecclesiastes, Anchor Bible 18C (Doubleday, 1997), 121-122commentary
  • Choon-Leong Seow, "Linguistic Evidence and the Dating of Qohelet", Journal of Biblical Literature 115 (1996): 643-666article
  • Antoon Schoors, The Preacher Sought to Find Pleasing Words: A Study of the Language of Qoheleth, Part 2, OLA 143 (Peeters, 2004), 439-444monograph
  • Nili Samet, "Qohelet's Idiolect and Its Cultural Context", Harvard Theological Review 114 (2021)article
  • Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes, trans. M. G. Easton (T. & T. Clark, 1891)commentary
  • R. N. Whybray, Ecclesiastes, New Century Bible (Eerdmans, 1989)commentary
  • Thomas Krüger, Qoheleth: A Commentary, Hermeneia (Fortress, 2004)commentary
  • Stuart Weeks, Ecclesiastes 1-5, International Critical Commentary (T&T Clark, 2020)commentary
  • Robert Gordis, Koheleth: The Man and His World, 3rd ed. (Schocken, 1968), 210-212monograph

All attested forms of רַעְיוֹן

m s construct

רַעְיוֹן

Ecc 1:17, Ecc 2:22, Ecc 4:16