StrongerBible

resh

רֵישׁ

HebrewH7389poverty

Appears 7 times · tap a cell to see the verses

Pro 6:11Pro 10:15Pro 13:18Pro 24:34Pro 28:19Pro 30:8Pro 31:7
Root family
Word studyRAYSHnoun

What resh means

poverty: having no means to live on. It names the condition itself, not the person who is poor.

TranslatabilityApproximateCertaintySettled

This is the book of Proverbs' word for poverty, and it turns up nowhere else in the Hebrew Bible. Hebrew has plenty of words for the poor person, such as the one who is low and weak (דַּל). This word does something different: it names the condition that person is living in. The related verb (רוּשׁ) gives Proverbs its usual way of saying that someone is poor, while this noun names what being poor actually is.

Proverbs uses it in two ways that pull against each other.

  • Four of the seven verses treat poverty as something that arrives. Twice it walks in on the lazy man like a prowler (Proverbs 6:11 and Proverbs 24:34), once it follows the person who shrugs off correction, and once it fills the plate of the man who chases empty schemes.
  • The other three treat it as simply where a person already stands: it is what ruins the poor in Proverbs 10:15, what Agur asks God to spare him in Proverbs 30:8, and what a man in misery drinks to forget in Proverbs 31:7.

Holding both together is the point. Proverbs really does teach that habits have outcomes, and it also says plainly that poverty is what destroys the poor and that they are owed generosity rather than a lecture. In two of the seven verses the word is paired with a second word for what a household is short of (מַחְסוֹר), which keeps the picture concrete: not a statistic but an empty cupboard and a bare table.

Nuances

1apoverty as something that arrives: the destitution that catches up with a person because of how they have lived
Pro 6:11Pro 13:18Pro 24:34Pro 28:19
1bpoverty as a standing condition: having no means, the plain opposite of wealth
Pro 10:15Pro 30:8Pro 31:7

What scholars say about resh

The lexica are unanimous on the sense. BDB, HALOT, and DCH all give a single meaning, poverty or want, for the noun across its three spellings (רֵישׁ, רֵאשׁ, רִישׁ), derived from the root רושׁ, whose participle רָשׁ supplies Proverbs with its most frequent designation for the poor man. STEPBible's lexicon files the vocalizations separately (H7389A, H7389B), but this is orthographic variation, not homonymy. The abstract noun is confined to Proverbs (7x), which is itself notable: legal and prophetic texts prefer person-terms (עָנִי, אֶבְיוֹן, דַּל), while the wisdom tradition alone nominalizes the condition. Scholarly discussion therefore turns less on the word's lexical sense than on the sociology of wealth and poverty in Proverbs, where Whybray distinguishes the sayings that trace poverty to sloth from those that treat it as a misfortune calling for compassion, and where Fox and Waltke both caution against reading the act-consequence sayings as a comprehensive account of why people are poor.

Sources

  • HALOT, s.v. רֵישׁlexicon
  • BDB, s.v. רֵישׁlexicon
  • DCH 7, s.v. רֵישׁlexicon
  • R. N. Whybray, Wealth and Poverty in the Book of Proverbs, JSOTSup 99 (Sheffield: JSOT Press, 1990)monograph
  • Michael V. Fox, Proverbs 10-31, Anchor Yale Bible 18B (New Haven: Yale University Press, 2009)commentary
  • Bruce K. Waltke, The Book of Proverbs: Chapters 1-15, NICOT (Grand Rapids: Eerdmans, 2004)commentary

All attested forms of רֵישׁ

m s absolute

רֵאשׁ, רִישׁ, רֵישׁ

Pro 30:8, Pro 28:19, Pro 13:18

m s construct

רֵאשֶׁךָ, רֵישֶׁךָ

Pro 6:11, Pro 24:34

m s construct

רֵישָׁם

Pro 10:15

m s construct

רִישׁוֹ

Pro 31:7