StrongerBible

qerav

קְרָב

HebrewH7128battle, war

Appears 9 times · tap a cell to see the verses

2Sa 17:11Job 38:23Psa 55:18(19)Psa 55:21(22)Psa 68:30(31)Psa 78:9Psa 144:1Ecc 9:18Zec 14:3
Root family
Word studykeh-RAHVnoun

What qerav means

battle: the clash of armed fighting itself, whether between armies or aimed at a single person

TranslatabilityApproximateCertaintySettled

This is a poet's word for battle. Outside one line in 2 Samuel it turns up only in Job, Psalms, Ecclesiastes, and Zechariah, while the ordinary Hebrew word for war (מִלְחָמָה) does all the everyday work in narrative and law. Twice the two sit in the same line, so a Hebrew reader hears a deliberate pairing where an English reader sees only two words for the same thing: "the day of battle and war" in Job 38:23, and "who trains my hands for war, my fingers for battle" in Psalm 144:1.

What holds the uses together is the moment of contact. The word does not describe the long political condition of being at war so much as the fighting itself: the day you march into it (2 Samuel 17:11), the day the archers of Ephraim turned and ran (Psalm 78:9), the day God himself goes out to fight (Zechariah 14:3). From there it stretches easily to the gear and the habit of fighting, so wisdom can outperform "weapons of war" in Ecclesiastes 9:18, and whole peoples can be described as those who simply "delight in war" in Psalm 68:30.

Psalm 55 pushes it one step further, to a fight with no army in it. The writer is rescued "from the battle that was against me" (verse 18), and the man who betrayed him spoke words smoother than butter while "war was in his heart" (verse 21). One word covers a national campaign and a private grudge, which is why the psalm can describe a friend's treachery in the vocabulary of the battlefield.

Nuances

1aa particular armed engagement: the battle a person or a nation goes out into
2Sa 17:11Job 38:23Psa 78:9Zec 14:3
1bfighting as a practice: its weapons, its skills, and the taste some peoples have for it
Psa 68:30(31)Psa 144:1Ecc 9:18
1can attack aimed at one person: open hostility, or hostility carried quietly inside
TranslatabilityDirect
Psa 55:18(19)Psa 55:21(22)

What scholars say about qerav

The standard lexica are unanimous on the sense: BDB, HALOT, and DCH all gloss קְרָב as "battle, fighting," and list the nine occurrences under a single entry, distinguishing only the fixed phrases יוֹם קְרָב (Job 38:23; Psalm 78:9; Zechariah 14:3) and כְּלֵי קְרָב (Ecclesiastes 9:18). The point of interest is distribution rather than sense. Apart from 2 Samuel 17:11 the noun is confined to poetry, and the identical noun stands in Biblical Aramaic at Daniel 7:21, so it is commonly listed among the Aramaisms of Biblical Hebrew and treated as a late poetic alternative to the far more frequent מִלְחָמָה (roughly 300 occurrences). The word belongs to the root קרב, whose verb means to draw near or to present; TDOT's article on that root situates the military noun within the wider field of approach and confrontation, and the same root yields קׇרְבָּן "offering" and קֶרֶב "inward part." The two Psalm 55 occurrences (English 55:18 and 55:21; Hebrew 55:19 and 55:22) are regularly read as the assault of personal enemies and as concealed hostility, so the metaphorical extension is recognized in the commentaries rather than disputed.

Sources

  • HALOT, s.v. קְרָבlexicon
  • BDB, s.v. קְרָבlexicon
  • DCH, s.v. קְרָבlexicon
  • TDOT, s.v. קרב qārabhtheological-dictionary
  • Max Wagner, Die lexikalischen und grammatikalischen Aramaismen im alttestamentlichen Hebräisch (BZAW 96; Berlin: Töpelmann, 1966)monograph
  • Frank-Lothar Hossfeld and Erich Zenger, Psalms 2: A Commentary on Psalms 51-100 (Hermeneia; Minneapolis: Fortress, 2005)commentary

All attested forms of קְרָב

m s absolute

קְרָב, קֲרָב, קֲּרָב

2Sa 17:11, Job 38:23, Psa 78:9, Psa 144:1, Ecc 9:18, Zec 14:3, Psa 55:21, Psa 55:18

f p absolute

קְרָבוֹת

Psa 68:30