StrongerBible

qatsar

קָצַר

HebrewH7114reap, harvest, ...

Appears 49 times · tap a cell to see the verses

Lev 19:9 (2×)Lev 23:10Lev 23:22 (2×)Lev 25:5Lev 25:11Num 11:23Num 21:4Deu 24:19Jdg 10:16Jdg 16:16Rut 2:3Rut 2:4Rut 2:5Rut 2:6Rut 2:7Rut 2:9Rut 2:141Sa 6:131Sa 8:122Ki 4:182Ki 19:29Job 4:8Job 21:4Job 24:6Psa 89:45(46)Psa 102:23(24)Psa 126:5Psa 129:7Pro 10:27Pro 22:8Ecc 11:4Isa 17:5Isa 28:20Isa 37:30Isa 50:2 (2×)Isa 59:1Jer 9:22(21)Jer 12:13Ezk 42:5Hos 8:7Hos 10:12Hos 10:13Amo 9:13Mic 2:7Mic 6:15Zec 11:8
Root family
Word studykah-TSARverb

What qatsar means

1

to reap, to harvest: to cut down standing grain at harvest time.

TranslatabilityApproximateCertaintySettled

This is the ordinary farming word for bringing in the grain crop. A worker takes the standing stalks of barley or wheat and cuts them, so the word covers the whole picture of harvest: the field, the cutters moving through it, and the gathered grain. The people who do this work are simply called reapers, and many of the word's appearances are scenes of them at work, most memorably in the book of Ruth.

Because harvest was the payoff of a year's labor, the word became a natural image for consequences. The Bible turns it into a proverb again and again: you reap what you sow. A person who plants trouble harvests trouble, and one who sows kindness gathers a kind return. The prophets use the same picture for judgment, where a nation that has sown wrongdoing now brings in the bitter crop.

The law also attaches a famous rule to this word. When Israelites reaped their fields, they were not to cut all the way to the edges or go back over the missed stalks, but to leave that grain standing for the poor and the foreigner to gather. So the act of reaping carries, in the law, a built in reminder to leave something behind for those in need.

Nuances

1ato cut down standing grain at harvest, literally to bring in the crop.
Lev 19:9 (2×)Lev 23:10Lev 23:22 (2×)Lev 25:5Lev 25:11Deu 24:19Rut 2:3Rut 2:4Rut 2:5Rut 2:6Rut 2:7Rut 2:9
1bto reap as the image of consequences: to gather the outcome of what one has sown.
Job 4:8Job 24:6Psa 126:5Pro 22:8Ecc 11:4Hos 8:7Hos 10:12Hos 10:13Mic 6:15
2

to be short, to be shortened: cut down in length, in time, or in patience and power.

TranslatabilityPartialCertaintyStrong

This is a separate word that happens to be spelled the same as the word for reaping. Its basic idea is being short: not long enough, or made shorter than it was. It can be plainly physical, as when a bed is too short to stretch out on, or a row of rooms is built shorter than the ones below.

More often the Bible uses it for time and for strength. Days or years that are cut short describe a life or a reign brought to an early end. When God's hand or arm is said to be short, it asks whether he has run out of reach or power to rescue, and the answer the prophets give is always no: his hand is not too short to save.

The most vivid use joins this word to the inner life. To say a person's soul or spirit has grown short is to describe someone worn down to the end of their patience, fed up, grieved, or unable to bear any more. It is the feeling of being stretched past your limit, and the Bible uses it for a tired nation in the desert, for Samson nagged day after day, and for a soul sick of the people around it.

Nuances

2ato be physically short, not long enough.
Isa 28:20Ezk 42:5
2bto be cut short, shortened in time (of days, years, or a life).
Psa 89:45(46)Psa 102:23(24)Pro 10:27
2cto be too short to reach or act: of God's hand or power being restricted.
Num 11:23Isa 50:2 (2×)Isa 59:1Mic 2:7
2dto grow short of patience or spirit: to be impatient, grieved, vexed, or worn out.
Num 21:4Jdg 10:16Jdg 16:16Job 21:4Zec 11:8

What scholars say about qatsar

The standard lexica treat קָצַר as two homonymous roots: קצר I, to reap or harvest, and קצר II, to be short or shortened. BDB, HALOT, and DCH all list them as separate entries, and STEPBible's TBESH likewise splits the seed into H7114A be short and H7114B reap. Root I is the common agricultural verb, frequent in the harvest legislation (Leviticus 19:9; 23:10, 22; 25:5, 11; Deuteronomy 24:19) and in the prophetic sow-and-reap topos (Hosea 8:7; 10:12-13; Job 4:8; Proverbs 22:8). Root II ranges over literal shortness (Isaiah 28:20), temporal curtailment (Psalm 89:45; 102:23; Proverbs 10:27), and two well-attested idioms: the short hand for limited power (Numbers 11:23; Isaiah 50:2; 59:1) and the short soul or spirit for impatience, grief, or distress (Numbers 21:4; Judges 10:16; 16:16; Job 21:4; Zechariah 11:8). The split is treated as settled; the related noun קָצִיר (harvest, H7105) derives from root I.

Sources

  • BDB, s.v. קָצַרlexicon
  • HALOT, s.v. קצר I and קצר IIlexicon
  • David J. A. Clines, ed., The Dictionary of Classical Hebrew (DCH), s.v. קצרlexicon

All attested forms of קָצַר

qal participle m p absolute

הַקּוֹצְרִים, קֹּצְרִים, לַקּוֹצְרִים, קֹצְרִים

Rut 2:5, Rut 2:6, Rut 2:7, Rut 2:14, Rut 2:3, 2Ki 4:18, Rut 2:4, 1Sa 6:13

qal imperfect 3mp

יִקְצֹרוּ, יִקְצוֹרוּ, יִקְצְרֻ

Rut 2:9, Psa 126:5, Hos 8:7, Job 24:6, Job 4:8

qal infinitive-construct construct

קְצֹר, קֻצְרְ, קֻצְרֶ

Lev 19:9, 1Sa 8:12, Lev 19:9, Lev 23:22, Lev 23:22

qal consecutive-imperfect 3fs

וַתִּקְצַר

Num 21:4, Jdg 10:16, Jdg 16:16, Zec 11:8

qal imperative 2mp

קִצְרוּ

2Ki 19:29, Isa 37:30, Hos 10:12

qal imperfect 2ms

תִקְצוֹר, תִקְצֹר

Lev 25:5, Mic 6:15, Deu 24:19

qal imperfect 3ms

יִקְצוֹר, יִקְצָר

Ecc 11:4, Isa 17:5, Pro 22:8

qal participle m s absolute

קֹּצֵר, קוֹצֵר

Jer 9:22, Amo 9:13, Psa 129:7

qal imperfect 3fs

תִקְצַר, תִּקְצָר

Job 21:4, Num 11:23

qal perfect 3fs

קָצְרָה

Isa 50:2, Isa 59:1

qal perfect 3ms

קָצַר

Isa 28:20, Mic 2:7

f p absolute

קְצֻרוֹת

Ezk 42:5

hiphil perfect 2ms

הִקְצַרְתָּ

Psa 89:45

piel perfect 3ms

קִצַּר

Psa 102:23

qal consecutive-perfect 2mp

וּקְצַרְתֶּם

Lev 23:10

qal imperfect 2mp

תִקְצְרוּ

Lev 25:11

qal imperfect 3fp

תִּקְצֹרְנָה

Pro 10:27

qal infinitive-absolute absolute

קָצוֹר

Isa 50:2

qal perfect 2mp

קְצַרְתֶּם

Hos 10:13

qal perfect 3cp

קָצָרוּ

Jer 12:13