StrongerBible

ḥavat

חָבַט

HebrewH2251beat, beat out, ...

Appears 5 times · tap a cell to see the verses

Deu 24:20Jdg 6:11Rut 2:17Isa 27:12Isa 28:27
Word studyResearch-gradekhah-VAHTverb

What ḥavat means

to beat with a hand-held stick so that what is wanted falls loose: olives off a tree, grain or seed out of the stalk

TranslatabilityApproximateCertaintyStrong

This is the verb of the stick. A worker takes a pole or a rod in hand and strikes: the branches of an olive tree, so the ripe fruit drops onto the ground or onto spread cloths, or a heap of cut stalks, so the kernels come free. All five places the word appears are farming scenes, and in every one the scale is small and personal: one person, one stick, one day's worth of harvest.

That smallness is the reason a writer reached for this word rather than the ordinary word for threshing (דּוּשׁ), which pictures oxen dragging a heavy studded sledge back and forth across an open floor. Isaiah 28:27 puts the two side by side to make exactly that contrast: delicate seed is not crushed under a sledge or run over by a cart wheel, it is tapped out with a rod. The same choice is telling in Judges 6:11, where Gideon is found beating out wheat inside a winepress: a stick is quiet and a rock-cut pit is hidden, which is what a man does when raiders are in the land. In Ruth 2:17 it is the modest, exact word for what one gleaner does with what she has picked up by hand all day.

Isaiah then takes that humble motion and makes it a picture of God. He will beat out his scattered people across the whole stretch of country from the Euphrates to the border of Egypt, and they will be gathered up one at a time. The force of the image rests entirely on the instrument: a sledge would pulverize, while a stick shakes loose what is wanted and leaves it whole.

Nuances

1ato knock fruit down off a tree by striking the branches with a pole
TranslatabilityDirect
Deu 24:20
1bto beat grain or seed loose from the harvested stalks by hand, in the small amount one person can manage
Jdg 6:11Rut 2:17Isa 28:27
1cof God: to beat his scattered people loose so that they can be gathered up one by one
TranslatabilityPartialCertaintyContested
Isa 27:12
Isa 27:12

Whether Isaiah 27:12 pictures olives being beaten from a tree, grain being beaten out of the stalk, or both at once, given that the verse names no object for the verb.

  • contestedGrain being beaten out, matching the threshing scenes of Judges 6:11 and Ruth 2:17, with possible wordplay on a noun that can mean either a flowing channel or an ear of grain.; Hans Wildberger, Isaiah 28-39 (Continental Commentary, ET 1997), 605-12; Joseph Blenkinsopp, Isaiah 1-39 (Anchor Bible 19), 377-78; John D. W. Watts, Isaiah 1-33 (WBC 24), 419-20
  • contestedOlives being knocked from the branches, since the following verb is the ordinary word for gleaning and the gathering is individuated "one by one", echoing Isaiah 17:6 and 24:13.; J. Alec Motyer, The Prophecy of Isaiah (IVP, 1993), 226-27; BDB, s.v. חבט, 286 (citing Cheyne, Dillmann, and Duhm)
  • contestedThe ambiguity is deliberate, so that both harvests are evoked at once; on either reading the point is a careful, individuated ingathering.; Brevard S. Childs, Isaiah (OTL, 2001), 199-201; Willem A. M. Beuken, Isaiah II (Historical Commentary on the Old Testament)

What scholars say about ḥavat

The lexicographic tradition on חבט is unusually unified. BDB (286), marking the entry as exhaustive, glosses "beat off, beat out" and divides the four active occurrences between fruit knocked from a tree (Deuteronomy 24:20) and grain beaten out in small quantities (Judges 6:11; Ruth 2:17), noting the latter is "of small quantities; distinct from threshing on open floor, with cattle" and leaving Isaiah 27:12 disputed. Gesenius (Tregelles ET; 18th German ed., Meyer, Ruterswarden, Donner) glosses "to beat out, or off, with a stick", compares Arabic khabata "beat leaves off with a staff", and takes Isaiah 28:27 as the passive of the grain use; HALOT treats both uses under one lexeme ("to beat off, knock off" olives; "to beat out (grain)" of small quantities; passive "to be beaten out"). DCH III, by editorial policy without cognates, records the objects (olive tree, wheat, "what she had gleaned") and the subject of the passive (black cumin, with the instrument phrase "with a rod"). TWOT (591) and NIDOTTE 2 add little beyond the same glosses, NIDOTTE treating Isaiah 27:12 as a figurative extension and Isaiah 28:27 as an agricultural wisdom saying; TDOT has no article on the root and mentions it only as a semantic neighbour under דוש. The decisive datum is Isaiah 28:27, where חבט and דוש stand in antithetical parallelism: studded sledge and cart wheel are ruled out for delicate seed in favour of a light rod. Comparative evidence supports a Proto-West-Semitic root meaning "strike with a stick, knock down foliage or fruit": Ugaritic hbt (del Olmo Lete and Sanmartin, DULAT 1:334, with Renfroe, Arabic-Ugaritic Lexical Studies, and Kogan, Sefarad 70/2 [2010], 279-328), Jewish Aramaic and Syriac hbt with the derived noun for beaten olives (Jastrow 421; Sokoloff's revision of Brockelmann, Lexicon Syriacum, 411), Arabic khabata (Lane I/2:693, "he beat the leaves of the trees with a staff so that they fell off"), and Geez habata (Leslau, Comparative Dictionary of Geez, 258). Two proposed cognates are rejected on phonological grounds: Arabic habita "come to naught" has the wrong initial consonant, and Akkadian habatu shows plain t where the correspondence requires the emphatic (Huehnergard, "Akkadian h and West Semitic *h", Studia Semitica 3 [2003], 102-19; Kogan). The Septuagint recognized the sense in four of five verses, twice with rhabdizo (Judges 6:11; Ruth 2:17), once with ektinasso plus an instrument phrase (Isaiah 28:27), and once with a specialized olive-harvest verb (Deuteronomy 24:20); only Isaiah 27:12 departs, reading sumphrasso "hedge in", an ad hoc contextual rendering consistent with the habits of the Isaiah translator (Ottley; Seeligmann). On the individual verses, Tigay (JPS), Christensen (WBC 6B), Craigie (NICOT), and Nelson (OTL) treat Deuteronomy 24:20 as the technical term for olive harvesting within the gleaning laws; Boling (AB 6A), Block (NAC 6), Webb (NICOT), Niditch (OTL), and Butler (WBC 8) all read the choice of this verb over דוש in Judges 6:11 as deliberate characterization of furtive, small-scale labour; Hubbard (NICOT, 179), Campbell (AB 7), Bush (WBC 9), Sasson, and Nielsen converge on the same reading of Ruth 2:17.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. חבט, 286lexicon
  • HALOT (Koehler-Baumgartner-Stamm, ET Richardson), s.v. חבטlexicon
  • Gesenius, Hebrew and Chaldee Lexicon (Tregelles ET), s.v. חבטlexicon
  • D. J. A. Clines (ed.), The Dictionary of Classical Hebrew, vol. 3, s.v. חבטlexicon
  • TWOT 591 (Harris, Archer, Waltke)dictionary
  • NIDOTTE (VanGemeren ed.), vol. 2, s.v. חבטdictionary
  • Jeffrey H. Tigay, Deuteronomy (JPS Torah Commentary), 228-29commentary
  • Duane L. Christensen, Deuteronomy 21:10-34:12 (WBC 6B), 585-88commentary
  • Peter C. Craigie, The Book of Deuteronomy (NICOT), 310-11commentary
  • Robert G. Boling, Judges (Anchor Bible 6A), 130-31commentary
  • Daniel I. Block, Judges, Ruth (NAC 6), 258-60commentary
  • Barry G. Webb, The Book of Judges (NICOT), 220-22commentary
  • Robert L. Hubbard Jr., The Book of Ruth (NICOT), 179commentary
  • Frederic W. Bush, Ruth, Esther (WBC 9), 133-34commentary
  • Hans Wildberger, Isaiah 28-39 (Continental Commentary, ET 1997), 45-65commentary
  • Joseph Blenkinsopp, Isaiah 1-39 (Anchor Bible 19), 377-78, 396-98commentary
  • John D. W. Watts, Isaiah 1-33 (WBC 24), 419-20, 439-41commentary
  • Brevard S. Childs, Isaiah (OTL), 199-201, 209-12commentary
  • J. Alec Motyer, The Prophecy of Isaiah (IVP, 1993), 226-27, 235-37commentary
  • E. W. Lane, An Arabic-English Lexicon, Book I part 2, 693lexicon
  • Wolf Leslau, Comparative Dictionary of Geez, 258lexicon
  • G. del Olmo Lete and J. Sanmartin, A Dictionary of the Ugaritic Language in the Alphabetic Tradition, 3rd ed., 1:334lexicon
  • Marcus Jastrow, A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature, 421lexicon
  • Michael Sokoloff, A Syriac Lexicon: A Translation from the Latin, Correction, Expansion, and Update of Brockelmann's Lexicon Syriacum, 411lexicon
  • Leonid Kogan, "Genealogical Position of Ugaritic: The Lexical Dimension", Sefarad 70/2 (2010), 279-328article
  • John Huehnergard, "Akkadian h and West Semitic *h", Studia Semitica 3 (Moscow, 2003), 102-19article
  • Takamitsu Muraoka, A Greek-English Lexicon of the Septuagint (2009), 214, 605lexicon
  • Isac L. Seeligmann, The Septuagint Version of Isaiah (Leiden, 1948)monograph
  • R. R. Ottley, The Book of Isaiah according to the Septuagint (Cambridge, 1904-06)monograph

All attested forms of חָבַט

niphal imperfect 3ms

יֵחָבֶט

Isa 28:27

qal consecutive-imperfect 3fs

וַתַּחְבֹּט

Rut 2:17

qal imperfect 2ms

תַחְבֹּט

Deu 24:20

qal imperfect 3ms

יַחְבֹּט

Isa 27:12

qal participle m s absolute

חֹבֵט

Jdg 6:11