StrongerBible

qav

קַו

HebrewH6957line, measuring line, ...

Appears 21 times · tap a cell to see the verses

1Ki 7:232Ki 21:132Ch 4:2Job 38:5Psa 19:4(5)Isa 28:10 (4×)Isa 28:13 (4×)Isa 28:17Isa 34:11Isa 34:17Isa 44:13Jer 31:39Lam 2:8Ezk 47:3Zec 1:16
Root family
Word studyResearch-gradeKAHVnoun

What qav means

1

a measuring line: the taut cord a builder or surveyor stretches to mark out, size up, or apportion something

TranslatabilityApproximateCertaintySettled

At bottom this is a workman's word. It names the length of cord a mason, carpenter, or surveyor pulls tight to lay out a straight edge, take a measurement, or mark where something will be built. Solomon's bronze basin is thirty cubits around by this cord (1 Kings 7:23); a heavenly surveyor paces off the temple river with one in his hand (Ezekiel 47:3).

The striking thing is that one humble tool carries enormous weight, because God stretches the same cord in three opposite directions:

  • He stretches it over the earth at creation, like a builder setting out the foundations (Job 38:5).
  • He stretches it over a doomed city to measure it for demolition (2 Kings 21:13; Lamentations 2:8; Isaiah 34:11).
  • He stretches it again over the ruins to mark them out for rebuilding (Zechariah 1:16; Jeremiah 31:39).

The point of the demolition passages is that the ruin is not chaos but a surveyed, deliberate act: the God who measured the world into being measures a city out of it with the same tool.

From the tool it is a short step to what the tool stands for. In Isaiah 28:17 the cord simply is justice, the fixed standard a society is measured against. In Isaiah 34:17 it marks out an allotted portion, close in sense to the sister word for a measuring rope that also names the share it hands out (חֶבֶל).

Nuances

1athe builder's or surveyor's measuring cord: the physical tool stretched to measure or mark out a structure
TranslatabilityDirect
1Ki 7:232Ki 21:132Ch 4:2Job 38:5Isa 34:11Isa 44:13Jer 31:39Lam 2:8Ezk 47:3Zec 1:16
1bthe measuring line as an image of the fixed standard something is judged by
Isa 28:17
1ca measuring line marking out an allotted portion or possession
Isa 34:17
2

mocking nonsense syllables ("qav"): the babble drunken leaders throw at the prophet, which God then throws back as the sound of judgment

TranslatabilityUntranslatableCertaintyContested

In two verses this string of sounds is almost certainly not the word for a cord at all. Isaiah is confronting drunken leaders, and they jeer at his preaching as if it were meaningless baby-talk, a droning "qav to qav, qav to qav, a little here, a little there." In the next breath the prophet turns their own mockery back on them: this is exactly how God's word will sound to them when judgment comes, on the harsh lips of a foreign army.

Scholars debate what the syllables are meant to imitate, from a nursery drill to the sound of a foreign tongue, but they agree the effect is jeering nonsense by design, not real instruction. The old rendering "line upon line, precept upon precept" mistakes the mockery for a genuine method of teaching, reading a real word for a cord into what is really taunting gibberish.

Isa 28:10 (4×)Isa 28:13 (4×)

Disputed

What the repeated syllables of Isaiah 28:10, 13 represent, if not the ordinary noun for a measuring cord.

  • majorityMeaningless syllables by design: the elites' scornful imitation of Isaiah's preaching, turned back in v. 13 as the sound of judgment.; H. Wildberger, Isaiah 28-39 (Continental Commentary; Fortress, 2002), 22-25; B. S. Childs, Isaiah (OTL; WJK, 2001), 202-207
  • minorityBaby-talk deliberately echoing the excrement and vomit of v. 8 ("doo-doo to doo-doo, yuk-yuk to yuk-yuk").; J. J. M. Roberts, First Isaiah (Hermeneia; Fortress, 2015), 347-351
  • minorityFake foreign speech: the mockery anticipates v. 11's threat that God will speak to them through the incomprehensible tongue of their Assyrian conquerors.; J. Blenkinsopp, Isaiah 1-39 (AB 19; Doubleday, 2000), 388-389
  • minorityA genuine teaching pattern, "precept upon precept, line upon line" (the older rendering behind the KJV).; J. N. Oswalt, The Book of Isaiah, Chapters 1-39 (NICOT; Eerdmans, 1986), 509-513
3

a disputed word in Psalm 19:4: possibly the sound the heavens send out across the earth, though the text may instead mean "line" or be a copying slip for "voice"

TranslatabilityPartialCertaintyContested

One verse resists both the cord and the babble. Psalm 19:4 says that "their qav goes out through all the earth," set in parallel with "their words to the end of the world." The parallel makes the reader expect a word for speech, yet the ordinary word here means a cord. Ancient translators solved it by reading "sound": the Greek Old Testament put "their voice" (φθόγγος), and Paul quotes that same Greek in Romans 10:18.

Three readings remain in play. Some treat the text as a copying slip for the everyday word for "voice." Others keep the written word and argue it can itself mean "sound" or "call." Still others keep "line" and picture the horizon-cord of the heavens stretched over the whole earth as a silent, daily witness. The verse matters because it is the one place, apart from the Isaiah taunt, where this spelling might carry a real second meaning of "sound."

Psa 19:4(5)

Disputed

What the form qavvam means in Psalm 19:4, where the parallel with "their words" expects a word for speech but the spelling is the noun for a cord.

  • contestedA copying error for "their voice"; emend the text, following the Greek Old Testament and Paul's quotation in Romans 10:18.; H.-J. Kraus, Psalms 1-59: A Continental Commentary (Fortress, 1988), ad loc.
  • contestedKeep the written text and read the word itself as "sound" or "call," on the strength of related Semitic languages.; M. Dahood, Psalms I: 1-50 (AB 16; Doubleday, 1966), ad loc.; P. C. Craigie, Psalms 1-50 (WBC 19; Word, 1983), ad loc.
  • contestedKeep the ordinary sense "measuring line" as a figure for the horizon-cord of the heavens stretched over the earth.; R. Alter, The Book of Psalms (Norton, 2007), ad loc.

What scholars say about qav

The lexicons agree on the primary sense (a measuring cord, with the Akkadian cognate qu "thread, cord" as the anchor: CAD Q s.v.) but split the spelling into homonyms. BDB gives qav II "measuring line" (used with natah al "stretch over" for both building and demolition) but reserves qav I for the mimicry of Isaiah 28:10, 13, and treats the reduplicated qav-qav of Isaiah 18:2, 7 separately again. HALOT likewise separates qav I (the cord, with a full comparative-Semitic dossier) from qav II (the disputed Isaiah 28 syllable, flagged as onomatopoetic mimicry). DCH recognizes at least two homographs and files the Psalm 19:5 form under a disputed "sound/call" entry. Gesenius keeps one headword with three senses (cord; harp-string, hence sound; strength, on the Arabic quwwa cognate). The theological weight is carried by the collocation natah qav, "stretch the line," used of creation (Job 38:5), surveyed judgment (2 Kings 21:13; Isaiah 34:11; Lamentations 2:8), and restoration (Zechariah 1:16; Jeremiah 31:39), with the idol-parody of Isaiah 44:13 turning the divine artisan's tool against a fabricated "god." On Isaiah 28 the modern consensus (Wildberger, Beuken, Sweeney, Childs, Goldingay, and now Roberts) reads the syllables as nonsense by design; Blenkinsopp ties the mockery to v. 11's foreign-tongue threat; the abecedary letter-name proposal (Hallo, JBL 77 [1958]) has largely faded. On Psalm 19:4 the LXX phthongos and Romans 10:18 drive an old emendation to "voice" (Kraus), a retention as "sound/call" (Dahood, Craigie, HOTTP), or a retention as the metaphorical horizon-line (Alter).

Where scholars disagree about qav

Whether the spelling qav is one word with a range of senses or several unrelated homonyms.

  • majorityAt least two, and often three, homonyms hide behind the spelling: the measuring cord, the disputed "sound/call," and the nonsense syllable of Isaiah 28.; BDB (Oxford, 1907), 876; HALOT (Brill, 1994-2000), s.v.
  • minorityA single headword with extended senses: the cord, the harp-string and so "sound," and "strength."; W. Gesenius, Hebrew and Chaldee Lexicon, tr. Tregelles, s.v.
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • F. Brown, S. R. Driver, C. A. Briggs, A Hebrew and English Lexicon of the Old Testament (Oxford, 1907), 876lexicon
  • L. Koehler, W. Baumgartner, J. J. Stamm, The Hebrew and Aramaic Lexicon of the Old Testament (Brill, 1994-2000), s.v.lexicon
  • W. Gesenius, Hebrew and Chaldee Lexicon, tr. S. P. Tregelles, s.v.lexicon
  • D. J. A. Clines, ed., Dictionary of Classical Hebrew (Sheffield, 1993-2011), vol. 7, s.v.lexicon
  • Chicago Assyrian Dictionary, vol. Q, s.v. qu Alexicon
  • H. Wildberger, Isaiah 28-39 (Continental Commentary; Fortress, 2002), 14-25commentary
  • J. J. M. Roberts, First Isaiah (Hermeneia; Fortress, 2015), 347-351commentary
  • J. Blenkinsopp, Isaiah 1-39 (AB 19; Doubleday, 2000), 388-389commentary
  • M. Cogan and H. Tadmor, II Kings (AB 11; Doubleday, 1988), ad loc.commentary
  • A. Berlin, Lamentations (OTL; WJK, 2002), on 2:8commentary
  • C. L. Meyers and E. M. Meyers, Haggai, Zechariah 1-8 (AB 25B; Doubleday, 1987), on 1:16commentary
  • M. Dahood, Psalms I: 1-50 (AB 16; Doubleday, 1966), ad loc.commentary
  • H.-J. Kraus, Psalms 1-59: A Continental Commentary (Fortress, 1988), ad loc.commentary
  • W. W. Hallo, "Isaiah 28:9-13 and the Ugaritic Abecedaries," JBL 77 (1958): 324-338article

All attested forms of קַו

m s absolute

קָו, קַו, קָּו

1Ki 7:23, 2Ch 4:2, Isa 28:10, Isa 28:10, Isa 28:13, Isa 28:13, Isa 28:17, Isa 44:13

m s construct

קָו, קַו

2Ki 21:13, Jer 31:39, Isa 34:11

m s construct

קַוָּם

Psa 19:4