StrongerBible

tsepharde'a

צְפַרְדֵּעַ

HebrewH6854frog

Appears 13 times · tap a cell to see the verses

Exo 8:2(7:27)Exo 8:3(7:28)Exo 8:4(7:29)Exo 8:5(1)Exo 8:6(2)Exo 8:7(3)Exo 8:8(4)Exo 8:9(5)Exo 8:11(7)Exo 8:12(8)Exo 8:13(9)Psa 78:45Psa 105:30
Root family
Word studytsef-ar-DAY-ahnoun

What tsepharde'a means

frog: the small marsh amphibian that breeds in river mud, named in the Bible only as the swarm God sent up out of the Nile over Egypt

TranslatabilityDirectCertaintySettled

This is the Bible's only word for a frog, and all thirteen of its appearances belong to a single story: the second plague on Egypt, told at length in Exodus and recalled twice in the Psalms. Hebrew never uses it for an ordinary animal in an ordinary setting. There is no proverb drawn from frogs, no comparison built on them, no rule about eating them. The word arrives with the plague already attached to it.

Most of the time it is plural, the mass of creatures that fills the river and then the land. Twice it is singular, and the singular is not one animal. It works the way English does when we say the deer are eating the garden: one word standing for a whole population. So when Exodus reports that "the frog came up and covered the land of Egypt," the picture is the same teeming multitude as everywhere else in the chapter.

What makes the account unbearable is not danger but reach. The frogs are never said to bite or to poison anyone. They simply get everywhere, and the text walks them step by step into the places a person most wants to keep clean:

  • up out of the Nile and across the whole countryside
  • into the palace, and into Pharaoh's own bedroom and bed
  • into the houses of his officials and of his people
  • into the ovens and the bowls where bread was kneaded

When they finally die in answer to Moses's prayer, they are raked into heaps and the country reeks of them.

Egypt had reason to feel the choice of creature. Frogs bred in the mud when the Nile flooded each year, so they belonged to the season of new life, and one Egyptian goddess of childbirth was pictured with a frog's head. Readers since ancient times have often taken the plague as a sign of Egyptian fertility turned against Egypt, though Exodus itself never draws that line. Where the Hebrew name came from is unknown: it does not look like an ordinary Hebrew formation and was very likely borrowed. Greek translators simply reached for their own everyday word for the animal (βάτραχος), the same word Revelation later picks up when three unclean spirits come out looking like frogs.

Exo 8:2(7:27)Exo 8:3(7:28)Exo 8:4(7:29)Exo 8:5(1)Exo 8:6(2)Exo 8:7(3)Exo 8:8(4)Exo 8:9(5)Exo 8:11(7)Exo 8:12(8)Exo 8:13(9)Psa 78:45

What scholars say about tsepharde'a

The lexica are unanimous on the referent and hedged on the etymology. HALOT, BDB, DCH, and Gesenius18 all gloss צְפַרְדֵּעַ as frog; the thirteen attestations cluster entirely in the second plague narrative of Exodus 8, with the two retellings at Psalm 78:45 and Psalm 105:30. The noun is morphologically anomalous: a five-consonant form with no Hebrew verbal root behind it, feminine in agreement (note the feminine singular verb at Exodus 8:6 and the feminine plural at Exodus 8:5 and 8:11) yet carrying the masculine plural ending in its eleven plural attestations. BDB registers the derivation as dubious. Comparative treatments, including Militarev and Kogan's dictionary of Semitic animal names, set the form beside Arabic ḍifdiʿ and the Aramaic and Syriac name for the animal, and the wide divergence among those cognates is generally read as evidence of an old and possibly non-Semitic culture word rather than an inner-Hebrew formation; attempts to analyze the form as a compound, for example as a marsh-leaper, have never commanded assent. On the zoology, Bodenheimer's survey of the fauna of the biblical lands observes that the Egyptian Delta is home both to the toad Bufo regularis and to true frogs of the genus Rana, so the Hebrew term, like the English one in ordinary speech, does not appear to discriminate between them. Egyptological discussion of the plague, taken up in the Exodus commentaries of Sarna, Houtman, and Propp, centers on the frog's association with the Nile inundation and on the frog-headed birth goddess Heqet; Currid presses a polemical reading of the plagues against Egyptian religion, while Propp is markedly more cautious about mapping individual plagues onto individual deities. The Septuagint renders the word consistently with βάτραχος, which is likewise the term at Revelation 16:13, the sole New Testament occurrence and a transparent echo of Exodus.

Sources

  • HALOT, s.v. צְפַרְדֵּעַlexicon
  • BDB, s.v. צְפַרְדֵּעַlexicon
  • DCH, s.v. צְפַרְדֵּעַlexicon
  • Gesenius18, s.v. צְפַרְדֵּעַlexicon
  • Alexander Militarev and Leonid Kogan, Semitic Etymological Dictionary, vol. 2: Animal Names (Ugarit-Verlag, 2005)lexicon
  • F. S. Bodenheimer, Animal and Man in Bible Lands (Brill, 1960)monograph
  • Nahum M. Sarna, Exodus (JPS Torah Commentary; Jewish Publication Society, 1991)commentary
  • William H. C. Propp, Exodus 1-18 (AB 2; Doubleday, 1999)commentary
  • Cornelis Houtman, Exodus, vol. 2 (Historical Commentary on the Old Testament; Kok, 1996)commentary
  • John D. Currid, Ancient Egypt and the Old Testament (Baker, 1997)monograph

All attested forms of צְפַרְדֵּעַ

m p absolute

צְפַרְדְּעִים, צֲפַרְדְּעִים

Exo 8:2, Exo 8:3, Exo 8:4, Exo 8:5, Exo 8:7, Exo 8:8, Exo 8:11, Exo 8:12

f s absolute

צְפַרְדֵּעַ, צְּפַרְדֵּעַ

Psa 78:45, Exo 8:6