StrongerBible

anaq

עֲנָק

HebrewH6061GentilicAnak, Anakite

Appears 9 times · tap a cell to see the verses

Num 13:22Num 13:28Num 13:33Deu 9:2Jos 15:13Jos 15:14 (2×)Jos 21:11Jdg 1:20
Root family
Word studyResearch-gradeah-NAHKproper noun

What anaq means

Anak: the forebear the Bible attaches to the unusually tall clans who held Hebron, named as the measure of an enemy Israel thought unbeatable

TranslatabilityApproximateCertaintyStrong

Anak is less a word with a meaning than a name with a reputation. It belongs to one stretch of the story, Israel's approach to Canaan, and it appears almost entirely inside one fixed phrase: the sons, or the children, of Anak. These are the people the scouts met at Hebron, and the report that came back was about size and walls, not about anything the name itself says.

Hebrew usually puts "the" in front of the name, which makes it read less like one man's name and more like a label for a kind of people, roughly "the Giant." Two verses do treat Anak as a person in his own right, naming Arba as his father when they explain Hebron's older name. Everywhere else the word answers the question "what sort of people are these?" rather than "who was their grandfather?"

Later readers folded the name into a much larger story. Numbers 13:33 sets the sons of Anak beside the Nephilim (נְפִלִים), and Deuteronomy counts them among the Rephaim (רְפָאִים), so the Bible's various oversized peoples ended up gathered into one category of ancient giants. When the text needs a plural for the group itself it uses a separate word, the Anakites (עֲנָקִי).

Where the name came from is genuinely unknown. It is spelled exactly like the Hebrew word for a necklace (עֲנָק), and older commentators guessed that these were the long-necked people, or the ones who wore neck-chains. But the stories only ever call them tall, never long-necked, and Hebrew has a different everyday word for a neck. Two of the three sons named at Hebron, Sheshai and Talmai, do not look like Hebrew names at all, which points to the name belonging to Canaan's older population rather than to Israel's own language.

Nuances

1athe Anak, invoked as the ancestor of the tall Hebron clans in the phrases "sons of Anak" and "those born of the Anak"
Num 13:22Num 13:28Num 13:33Deu 9:2Jos 15:14 (2×)Jdg 1:20
1bAnak as an individual forefather, the son of the Arba for whom Hebron was once named
CertaintyContested
Jos 15:13Jos 21:11

Disputed

Whether עֲנָק in these texts ever denotes an individual eponymous ancestor, or functions throughout as a class term for the tall Hebron population.

  • contestedThe word is fundamentally a group designation. The article in most occurrences reads as a title (roughly "the Giant"), the ancestor to whom Hebron's older name is attached is Arba rather than Anak, and the individual "Anak" of Joshua 15:13 and 21:11 is a secondary back-formation from the group name.; BDB, s.v. עֲנָק ("later (erroneously) as eponymous ancestor of Anakim"); E. C. B. MacLaurin, "Anak/Ἄναξ," Vetus Testamentum 15, fasc. 4 (1965): 468-474
  • contestedThe genealogical notices are taken at face value: Anak is a named forefather, son of Arba, whose three sons hold Hebron, and the plural Anakim are his descendants.; HALOT, s.v. עֲנָק; Jeffrey H. Tigay, Deuteronomy, JPS Torah Commentary (Philadelphia: Jewish Publication Society, 1996), on Deut 1:28; 9:2

What scholars say about anaq

The lexica treat the consonantal string עֲנָק as two lexemes: the common noun "necklace, neck-pendant" (Judg 8:26; Prov 1:9; Song 4:9) and the eponym behind the Anakim of the Hebron hill country. Both are traditionally referred to a root ʿ-n-q associated with the neck, following Gesenius, who compared Arabic ʿunuq "neck" and the adjective aʿnaq "long-necked" and glossed the Anakim as men of great stature. BDB registers the personal-name usage but judges it secondary, describing עֲנָק as used "later (erroneously) as eponymous ancestor of Anakim" at Josh 15:13 and in the variant spelling עֲנוֹק at Josh 21:11, both commonly assigned to the Priestly source; most occurrences carry the article (הָעֲנָק), which reads as a class term or title rather than a personal name. Tigay (JPS Deuteronomy, 1996) surveys three live etymological options, a Semitic "long-necked ones," a Canaanite or Mediterranean place-and-people element, and Greek ἄναξ "nobleman," and declines to adjudicate. The Greek proposal was argued by MacLaurin (VT 15, 1965), who derived the name from Mycenaean ϝάναξ via an ʿayin-for-digamma substitution and stressed that the tradition's named ancestor of Hebron is Arba, not Anak; it has been entertained by Margalith (Beit Mikra 25, 1986), Römer (Semitica 57, 2015), Galbraith, and Niesiołowski-Spanò, and remains a minority position resting on a contested phonological equation. Externally, the Middle Kingdom Egyptian Execration Texts (Berlin group, Sethe 1926; Brussels group, Posener 1940) name a Palestinian entity Iy-ʿanaq whose rulers bear Semitic names; Albright (JPOS 8, 1928) connected it with the Anakim, but the Encyclopaedia Judaica and specialists on the corpus regard the identification as unproven. The prosopography of Hebron cuts against a Hebrew etymology: Sheshai and Talmai are widely judged Hurrian (de Vaux, RB 55, 1948; Kempinsky; Hess, CBQ 58, 1996), suggesting a non-Israelite and partly Hurrian population. On the literary side Levine (Anchor Bible Numbers 1-20) reads the stature language of Num 13:33 as hyperbole and its Nephilim clause as an explanatory gloss, while Doak (The Last of the Rephaim, 2012) treats the whole giant complex, Nephilim, Anakim, Rephaim, Emim, Zamzummim, as a generative literary-theological category standing for the pre-Israelite heroic past. Reception amplified the giant reading: the Septuagint transliterates (Ενακ, Ενακειμ) or renders γίγαντες, the Targumim have gibbaraya, and Josephus (Ant. 5.125) reports giant bones on display at Hebron.

Where scholars disagree about anaq

The derivation of the name Anak, and whether it is etymologically the same word as the Hebrew noun "necklace."

  • contestedThe name belongs to a Semitic root associated with the neck, so the Anakim are "long-necked ones" (people of great stature) or wearers of neck-ornaments. This is the traditional derivation and the one the biblical and rabbinic tradition itself appears to have felt.; Wilhelm Gesenius, Hebrew and Chaldee Lexicon to the Old Testament Scriptures, s.v. עֲנָק; BDB, s.v. עֲנָק
  • contestedThe name is an unanalyzable non-Semitic label for Canaan's pre-Israelite, partly Hurrian population. The narratives stress height rather than necks, Hebrew uses a different ordinary word for "neck," and two of the three "sons of Anak" bear Hurrian names.; Richard S. Hess, Catholic Biblical Quarterly 58 (1996): 205-214; Roland de Vaux, Revue Biblique 55 (1948); Jeffrey H. Tigay, Deuteronomy, JPS Torah Commentary (Philadelphia: Jewish Publication Society, 1996)
  • minorityThe name is borrowed from Greek ἄναξ (Mycenaean ϝάναξ) "lord, king," with Hebrew ʿayin substituting for the lost digamma, so "sons of Anak" designates an aristocracy and ties the Anakim to the Aegean heroic complex.; E. C. B. MacLaurin, "Anak/Ἄναξ," Vetus Testamentum 15, fasc. 4 (1965): 468-474; Othniel Margalith, Beit Mikra 25 (1986): 359-364; Thomas Römer, Semitica 57 (2015): 195
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. עֲנָקlexicon
  • HALOT, s.v. עֲנָקlexicon
  • DCH, vol. 6, s.v. עֲנָקlexicon
  • Wilhelm Gesenius, Hebrew and Chaldee Lexicon to the Old Testament Scriptures, s.v. עֲנָקlexicon
  • Jeffrey H. Tigay, Deuteronomy, JPS Torah Commentary (Philadelphia: Jewish Publication Society, 1996)commentary
  • Baruch A. Levine, Numbers 1-20, Anchor Bible 4 (New York: Doubleday, 1993)commentary
  • E. C. B. MacLaurin, "Anak/Ἄναξ," Vetus Testamentum 15, fasc. 4 (1965): 468-474article
  • Othniel Margalith, Beit Mikra 25 (1986): 359-364article
  • Thomas Römer, Semitica 57 (2015): 195article
  • W. F. Albright, Journal of the Palestine Oriental Society 8 (1928): 223-256article
  • Richard S. Hess, Catholic Biblical Quarterly 58 (1996): 205-214, on Hurrian names in the conquest narrativesarticle
  • Roland de Vaux, Revue Biblique 55 (1948)article
  • Brian R. Doak, The Last of the Rephaim: Conquest and Cataclysm in the Heroic Ages of Ancient Israel (Boston: Ilex Foundation / Harvard University Press, 2012)monograph
  • Kurt Sethe, Die Ächtung feindlicher Fürsten, Völker und Dinge auf altägyptischen Tongefässscherben des Mittleren Reiches (Berlin, 1926)critical-edition
  • Georges Posener, Princes et pays d'Asie et de Nubie (Brussels, 1940)critical-edition
  • Flavius Josephus, Jewish Antiquities 5.125primary-source

All attested forms of עֲנָק

m s absolute

עֲנָק, עֲנוֹק

Num 13:22, Num 13:28, Num 13:33, Deu 9:2, Jos 15:13, Jos 15:14, Jos 15:14, Jdg 1:20