StrongerBible

ud

עוּד

HebrewH5749testify, warn, ...

Appears 44 times · tap a cell to see the verses

Gen 43:3 (2×)Exo 19:21Exo 19:23Exo 21:29Deu 4:26Deu 8:19Deu 30:19Deu 31:28Deu 32:461Sa 8:9 (2×)1Ki 2:421Ki 21:101Ki 21:132Ki 17:132Ki 17:152Ch 24:19Neh 9:26Neh 9:29Neh 9:30Neh 9:34Neh 13:15Neh 13:21Job 29:11Psa 20:8(9)Psa 50:7Psa 81:8(9)Psa 119:61Psa 146:9Psa 147:6Isa 8:2Jer 6:10Jer 11:7 (3×)Jer 32:10Jer 32:25Jer 32:44Jer 42:19Lam 2:13Amo 3:13Zec 3:6Mal 2:14
Names & words formed with this
Word studyOODverb

What ud means

1

to bear solemn witness: to warn, testify, or call witnesses so a matter is put firmly on record

TranslatabilityPartialCertaintyStrong

This is the language of the courtroom and the covenant carried into everyday speech. At its core it means to make something stand as sworn, public fact, so that no one can later plead ignorance or deny it. That single act shows up in three related ways.

Most often it means to warn a person in the strongest terms, pressing a charge home with the full weight of a formal notice. When God does this to Israel through the prophets, or when one person puts another on notice, the point is not friendly advice but a solemn charge that leaves the hearer without excuse. Closely tied to this is the act of summoning witnesses, whether human witnesses to a deed of sale or heaven and earth themselves to a covenant, so that the agreement is anchored in something that will outlast the moment. The third use is the plainest: to give testimony against someone, to stand up and state on record what is true.

What holds these together is the idea of putting truth beyond dispute. A warning, a signed deed, and a courtroom statement all do the same underlying thing: they fix a matter so that it can be appealed to later.

Nuances

1ato solemnly warn or admonish, pressing a charge home so the hearer is left without excuse
Gen 43:3 (2×)Exo 19:21Exo 19:23Exo 21:291Sa 8:9 (2×)1Ki 2:422Ki 17:132Ki 17:152Ch 24:19Neh 9:26Neh 9:29Neh 9:30
1bto call or take witnesses, putting a covenant or transaction on record
Deu 4:26Deu 30:19Deu 31:28Isa 8:2Jer 32:10Jer 32:25Jer 32:44
1cto testify or bear witness against someone, stating formal evidence on record
1Ki 21:101Ki 21:13Job 29:11Lam 2:13Amo 3:13Mal 2:14
2

to hold up and restore: to sustain those who cannot hold themselves up, or to set the fallen back on their feet

TranslatabilityApproximateCertaintyStrong

A smaller group of uses points in a different direction: not testifying, but supporting. Here the verb describes God holding up the people least able to hold themselves up, the orphan and the widow, and lifting the humbled back to their feet.

In one place it turns reflexive, describing people who rise up and stand firm again after being brought low. Whether this restorative sense is a distinct shade of the same ancient word or a separate word altogether is debated (see the note on the word as a whole), but the plain meaning of these verses is steady: to prop up, sustain, and raise.

Nuances

2ato sustain and relieve, holding up those who cannot hold themselves up
Psa 146:9Psa 147:6
2bto raise oneself up and stand firm again after being brought low
Psa 20:8(9)
2cto close in around a person, of cords, snares, or hostile force that wraps tight rather than lifts up
Psa 119:61

What scholars say about ud

The standard lexica trace this root to a base sense of returning, repeating, or going around (cf. the common adverb meaning "again, still"), from which two lines of usage develop. In the causative stem it means to bear witness, call witnesses, and warn or protest solemnly, a sense at home in Deuteronomistic and Jeremianic covenant language and closely bound up with the nouns for witness and testimony. In the Polel and Hithpolel a restorative sense appears, to sustain or raise up (Ps 146:9; 147:6; 20:9 MT). BDB gathers both under one root; HALOT and others separate the witness verb from the restore/surround verb as homonyms. The witness usage is the semantic center and is the subject of the theological-dictionary treatments of this word group.

Where scholars disagree about ud

Whether the sense of bearing witness and warning and the sense of restoring or holding up belong to a single polysemous root or to two unrelated homonyms that share a spelling.

  • majorityOne root, from an older sense of returning or repeating, developing into both reiterating a solemn warning and causing the fallen to return to their feet.; BDB, s.v. עוד
  • minorityTwo separate verbs, a witness verb and a restore/surround verb, that happen to be written alike.; HALOT, s.v. עוד

Sources

  • HALOT, s.v. עודlexicon
  • BDB, s.v. עודlexicon
  • TDOT, vol. 10, s.v. עוּד / עֵדtheological-dictionary
  • DCH, s.v. עודlexicon

All attested forms of עוּד

hiphil cohortative 1cs

אָעִידָה

Deu 31:28, Psa 50:7, Psa 81:8, Isa 8:2, Jer 6:10

hiphil infinitive-absolute absolute

הָעֵד

Gen 43:3, 1Sa 8:9, Jer 11:7, Jer 11:7, Jer 32:44

hiphil perfect 1cs

הַעִידֹתִי, הַעִדֹתִי

Deu 4:26, Deu 30:19, Jer 42:19, Deu 8:19, Jer 11:7

hiphil consecutive-imperfect 1cs

וָאָעִד, וָאָעֵד, וָאָעִיד, וָאָעִידָ

1Ki 2:42, Jer 32:10, Neh 13:15, Neh 13:21

hiphil perfect 3ms

הֵעִיד, הֵעִד

2Ki 17:15, Mal 2:14, Gen 43:3

hiphil consecutive-imperfect 2ms

וַתָּעַד

Neh 9:29, Neh 9:30

hiphil consecutive-imperfect 3mp

וַיְעִדֻ, וַיָּעִידוּ

1Ki 21:13, 2Ch 24:19

hiphil consecutive-imperfect 3ms

וַיָּעַד

2Ki 17:13, Zec 3:6

hiphil imperative 2ms

הָעֵד

Exo 19:21, Jer 32:25

hiphil perfect 2ms

הַעֵדֹתָה, הַעִידֹתָ

Exo 19:23, Neh 9:34

hiphil conjunctive-imperfect 3mp

וִיעִדֻ

1Ki 21:10

hiphil consecutive-imperfect 3fs

וַתְּעִידֵ

Job 29:11

hiphil imperative 2mp

הָעִידוּ

Amo 3:13

hiphil imperfect 1cs

אֲעִידֵ

Lam 2:13

hiphil imperfect 2ms

תָּעִיד

1Sa 8:9

hiphil participle m s absolute

מֵעִיד

Deu 32:46

hiphil perfect 3cp

הֵעִידוּ

Neh 9:26

hithpael consecutive-imperfect 1cp

וַנִּתְעוֹדָד

Psa 20:8

hophal consecutive-perfect 3ms

וְהוּעַד

Exo 21:29

piel imperfect 3ms

יְעוֹדֵד

Psa 146:9

piel participle m s absolute

מְעוֹדֵד

Psa 147:6

piel perfect 3cp

עִוְּדֻ

Psa 119:61