StrongerBible

merḥav

מֶרְחָב

HebrewH4800broad

Appears 6 times · tap a cell to see the verses

2Sa 22:20Psa 18:19(20)Psa 31:8(9)Psa 118:5Hos 4:16Hab 1:6
Root family
Word studymer-KHAHVnoun

What merḥav means

a broad open place: ground with room to move, the opposite of being hemmed in.

TranslatabilityApproximateCertaintySettled

This word names a wide open place, ground with room to move and nothing pressing in from the sides. Hebrew pictures trouble as a tight, narrow spot, so the opposite of trouble is not simply comfort but space. When the Bible says God brought someone out into a broad place, it is describing rescue by how much room the rescued person suddenly has.

Most of its uses sit in songs of thanks, where the same movement repeats:

  • a man hemmed in by enemies is brought out into open ground
  • a psalmist's feet are set in a wide place instead of being handed to a foe
  • a cry from a tight corner is answered with room to stand

Not every open place in the Bible is a kindness. A prophet can turn the picture around: a lamb left out in a wide pasture is not safe but exposed, with no fold and no shepherd near. An army marching across the wide stretches of a country is simply using the room the land gives it. The word itself stays neutral. What makes it good news in the Psalms is who put the person there.

Several Hebrew words sit close to this one and they are not interchangeable. Width as a measurement, how far across a thing is, is רֹחַב. The open square or main street inside a town is רְחוֹב. Job uses a close relative (רַחַב) for the same roomy place a sufferer is drawn out into. This word is the open ground itself, and in the Psalms it is the standard picture of being set free.

Nuances

1aa wide open place as the picture of rescue: the room a person is given after being hemmed in by trouble.
2Sa 22:20Psa 18:19(20)Psa 31:8(9)Psa 118:5
1bopen country: a wide stretch of land, pasture or territory, with nothing fencing it in.
TranslatabilityDirect
Hos 4:16Hab 1:6

What scholars say about merḥav

The standard lexica are unanimous that this noun denotes a broad, roomy place. BDB glosses it "broad, roomy place" and attaches the theological note freedom from distress and anxiety for 2 Samuel 22:20 // Psalm 18:19, Psalm 31:8, and Psalm 118:5; HALOT agrees and sets it within the wider ר-ח-ב family alongside the abstract noun רֹחַב and the urban רְחוֹב. R. Bartelmus in TDOT gives sustained attention to the antonymic pair רחב / צר and identifies the movement מִן־הַמֵּצַר to בַמֶּרְחָב in Psalm 118:5 as the classical soteriological formula of Israelite psalmody. Hossfeld and Zenger (Hermeneia) read Psalm 118:5 liturgically, with the merhav functioning as YHWH's own wide space of presence at the festival entrance, and Kraus (BKAT) treats the term as one of the essential rescue metaphors of the individual laments and thanksgivings. Andersen and Freedman (Anchor Bible) and Macintosh (ICC) note that Hosea 4:16 inverts the trope: the open pasture there is exposure, not sanctuary. Philip D. King's image-schema study of distress vocabulary sets the term within the CONSTRAINT and CONTAINER schemas that structure Classical Hebrew descriptions of trouble and release.

Sources

  • BDB (Brown-Driver-Briggs), s.v. מֶרְחָבlexicon
  • HALOT (Koehler-Baumgartner-Stamm), s.v. מֶרְחָבlexicon
  • R. Bartelmus, "רחב", in Theological Dictionary of the Old Testament, vol. 13theological-dictionary
  • F.-L. Hossfeld and E. Zenger, Psalms 3 (Hermeneia)commentary
  • H.-J. Kraus, Psalmen (Biblischer Kommentar Altes Testament)commentary
  • F. I. Andersen and D. N. Freedman, Hosea (Anchor Bible)commentary
  • A. A. Macintosh, A Critical and Exegetical Commentary on Hosea (ICC)commentary
  • Philip D. King, Surrounded by Bitterness: Image Schemas and Metaphors for Conceptualising Distress in Classical Hebrew (Pickwick, 2012)monograph

All attested forms of מֶרְחָב

m s absolute

מֶּרְחָב

2Sa 22:20, Psa 18:19, Psa 31:8, Psa 118:5, Hos 4:16

m p construct

מֶרְחֲבֵי

Hab 1:6