StrongerBible

millu

מִלֻּא

HebrewH4394ordination, consecration, ...

Appears 15 times · tap a cell to see the verses

Exo 25:7Exo 29:22Exo 29:26Exo 29:27Exo 29:31Exo 29:34Exo 35:9Exo 35:27Lev 7:37Lev 8:22Lev 8:28Lev 8:29Lev 8:31Lev 8:331Ch 29:2
Root family
Word studymee-loo-EEMnoun

What millu means

1

the installing of a priest: the sacrifice offered when a man was put into priestly office, and the ceremony itself

TranslatabilityPartialCertaintyStrong

The Hebrew Bible has no verb for "ordain" in our sense. To make a man a priest it says that his hands are filled, and this word is built straight from the ordinary verb for filling (מָלֵא). Exodus 29 and Leviticus 8 show what the phrase looked like on the ground: the choice parts of a ram, along with bread from a basket, were placed into Aaron's hands and lifted before the LORD, and the man who had held them was a priest from that day on.

Every use of the word in this sense sits in those two chapters or in the short summary of sacrifices that follows them. It covers a small cluster of things that the ceremony held together:

  • the sacrifice itself, listed among the standard offering types
  • the ram killed for the occasion, called the ram of installing
  • the meat and bread that belonged to that sacrifice, and the basket they came in
  • the whole run of seven days over which the ceremony was repeated

The offering and the occasion share one name because here they are not separable. The sacrifice is the installing. Two things follow that are easy to miss. A priest never fills his own hands, so the office is handed to him rather than taken; and the ceremony is a week long rather than a moment, which is why one verse can speak of the days of it running out. The anointing oil (מִשְׁחָה) belongs to the same week, but it is a separate act with its own name.

Nuances

1athe installation sacrifice: the ram, its choice portions, and the bread offered when priests were put into office
Exo 29:22Exo 29:26Exo 29:27Exo 29:31Exo 29:34Lev 7:37Lev 8:22Lev 8:28Lev 8:29Lev 8:31
1bthe installation ceremony as a stretch of time: the seven days the rite ran over
Lev 8:33

Disputed

What the underlying expression, filling the hand, originally denoted, and therefore what the noun names.

  • majorityIt describes the installation rite as Exodus and Leviticus enact it, with the offering portions physically placed into the priest's hands before being burned, so the noun names that offering and the ceremony built around it.; BDB, s.v. מלא; Jacob Milgrom, Leviticus 1-16 (Anchor Bible 3; New York: Doubleday, 1991), on Leviticus 8
  • minorityIt continues an older Semitic expression, attested in Akkadian sources including the Mari correspondence, for assigning a person an office together with its allotted income, so the noun names an investiture whose hand-filling image is already a fixed formula by the time of these texts.; HALOT, s.v. מלא; TDOT, s.v. מלא
2

a setting: the metal mounting that a precious stone is fitted into

TranslatabilityApproximateCertaintyStrong

The same picture of filling runs underneath this use. A metalworker cuts a socket in gold and the stone fills it, so the mounting is named a filling. Every occurrence belongs to a list of materials for sacred objects: onyx and stones for setting, gathered for the high priest's shoulder pieces and breastpiece, and centuries later stockpiled by David for the temple his son would build.

Hebrew leaves an ambiguity here that English has to resolve. The phrase simply joins two words, stones and settings, and a translator must decide whether it means stones ready to be mounted or the mountings that will hold them. Most read it the first way, and the finished description of the garments, where each stone sits in a gold frame (מִלֻּאָה), supports that reading.

This is not a hidden theological link with the priestly sense of the word. It is the same plain image, something being filled, applied to a completely different object.

Exo 25:7Exo 35:9Exo 35:271Ch 29:2

What scholars say about millu

The standard lexica treat מִלֻּאִים as one noun from the root מלא with two applications: the installation of priests (BDB, HALOT, DCH) and the setting of gemstones. The priestly sense is inseparable from the idiom מִלֵּא יַד, to fill the hand, which Exodus 29:24 and Leviticus 8:27 dramatize by placing the offering portions into the hands of Aaron and his sons before they are elevated and burned. Milgrom (Leviticus 1-16, Anchor Bible 3) treats the מִלֻּאִים as a distinct sacrificial category, noting its appearance in the summary list of offerings at Leviticus 7:37 and its use of the elevation rite; Haran (Temples and Temple-Service in Ancient Israel) sets the seven-day sequence within the wider priestly investiture material. Comparative work regularly cites the Akkadian expression for filling the hand, attested at Mari, as evidence that the phrase functioned more broadly for conferring an office along with its allotted income, and TDOT (s.v. מלא) surveys that discussion. The gemstone application is shared with the feminine מִלֻּאָה (Exodus 28:17, 28:20, 39:13), which is restricted to that use and never appears in the priestly texts; the Septuagint renders the priestly noun with τελείωσις, which underlies the priestly vocabulary of Hebrews.

Sources

  • HALOT, s.v. מִלֻּאִיםlexicon
  • BDB, s.v. מִלֻּאִיםlexicon
  • DCH, s.v. מִלֻּאִיםlexicon
  • Jacob Milgrom, Leviticus 1-16 (Anchor Bible 3; New York: Doubleday, 1991)commentary
  • TDOT, s.v. מלאdictionary
  • Menahem Haran, Temples and Temple-Service in Ancient Israel (Oxford: Clarendon, 1978)monograph

All attested forms of מִלֻּא

m p absolute

מִּלֻּאִים, מִלֻּאִים, מִלּוּאִים, מִּלּוּאִים

Exo 29:26, Exo 29:27, Exo 29:31, Exo 29:34, Exo 35:27, Lev 8:22, Lev 8:29, Lev 8:31

m p construct

מִלֻּאֵיכֶם

Lev 8:33