StrongerBible

kele

כֶּלֶא

HebrewH3608prison, prison house, ...

Appears 10 times · tap a cell to see the verses

1Ki 22:272Ki 17:42Ki 25:272Ki 25:292Ch 18:26Isa 42:7Isa 42:22Jer 37:15Jer 37:18Jer 52:33
Root family
Word studyKEH-lehnoun

What kele means

prison: the confinement of a person who is shut up and held, or the place where they are held

TranslatabilityApproximateCertaintySettled

This word names the state of being shut up and, by extension, the place that holds a person there. It comes from a verb meaning to shut in, hold back, or restrain (כָּלָא), so at heart it is about a person being kept from going free rather than about a particular kind of building.

That root sense shows through in how the word is used. Kings send prophets and rivals "to prison" as a punishment or a way to silence them: Ahab does this to the prophet Micaiah, and officials do it to Jeremiah. The word can also describe the ongoing condition of a captive rather than a building, as when the exiled king Jehoiachin exchanges his "prison garments," the clothes he wore throughout his imprisonment, for a place at the Babylonian king's table.

It reaches into poetry as well. Isaiah pictures rescue as bringing people out of a "prison house" and out of the darkness, and elsewhere describes a defeated people hidden away in "prison houses." Whether the reference is a literal jail, a captive's long detention, or a poetic image of bondage, the single idea is confinement, of being held and not let go.

1Ki 22:272Ki 17:42Ki 25:272Ki 25:292Ch 18:26Isa 42:7Isa 42:22Jer 37:15Jer 37:18Jer 52:33

What scholars say about kele

BDB and HALOT both derive כֶּלֶא from the root כלא ("to shut up, restrain, withhold") and gloss the noun as "confinement, imprisonment, prison," citing the royal-detention texts (1 Kings 22:27; 2 Kings 17:4; Jeremiah 37:15) and the plural in Isaiah 42:22. The construct phrase בִּגְדֵי כִלְאוֹ in 2 Kings 25:29 and Jeremiah 52:33 ("his prison garments") is standardly read as the clothing associated with Jehoiachin's imprisonment. DCH treats the word within the same semantic field of custody and restraint. There is no dispute over the basic sense.

Sources

  • BDB, s.v. כֶּלֶאlexicon
  • HALOT, s.v. כֶּלֶאlexicon
  • DCH, s.v. כֶּלֶאlexicon

All attested forms of כֶּלֶא

m s absolute

כֶּלֶא

1Ki 22:27, 2Ki 17:4, 2Ki 25:27, 2Ch 18:26, Isa 42:7, Jer 37:15, Jer 37:18

m s construct

כִלְאוֹ

2Ki 25:29, Jer 52:33

m p absolute

כְלָאִים

Isa 42:22