StrongerBible

yovel

יוֹבֵל

HebrewH3104jubilee, ram's horn, ...

Appears 27 times · tap a cell to see the verses

Exo 19:13Lev 25:10Lev 25:11Lev 25:12Lev 25:13Lev 25:15Lev 25:28 (2×)Lev 25:30Lev 25:31Lev 25:33Lev 25:40Lev 25:50Lev 25:52Lev 25:54Lev 27:17Lev 27:18 (2×)Lev 27:24Jos 6:4Jos 6:5Jos 6:6Jos 6:8Jos 6:13
Word studyResearch-gradeyoh-VAYLnoun

What yovel means

1

a ram, or the ram's-horn trumpet made from its horn and used to sound a long, carrying blast

TranslatabilityPartialCertaintySettled

This is the older, concrete sense of the word. In the earliest texts it names either the animal itself or the horn taken from it and turned into a signaling instrument. When Israel gathered at Sinai, the people could approach the mountain only once this horn sounded a long blast (Exodus 19:13). At Jericho, priests carried these horns around the city for seven days, and on the seventh the long blast brought the walls down (Joshua 6).

The word sits beside two close relatives. A shofar is the finished trumpet; a keren is the horn of any animal. This word points to the source: the ram, or its horn as the raw material the trumpet is made from. The phrases in Joshua make that plain, naming the trumpets as belonging to these animals and calling one instrument the horn of the ram.

From this concrete instrument the word took on a second life. Because the fiftieth year was announced across the land by a long blast of this very horn, the year itself came to be called by the horn's name, which is the second meaning below.

Nuances

1athe ram, or its horn used as the source of the trumpet
Jos 6:4Jos 6:5Jos 6:6Jos 6:8Jos 6:13
1bthe ram's-horn sounding a long, sustained blast as a signal
Exo 19:13
2

the Jubilee: the fiftieth year, proclaimed by the ram's-horn blast, in which land returned to its families and slaves went free

TranslatabilityPartialCertaintySettled

Every fiftieth year, after seven cycles of seven years, Israel was to sound the ram's horn on the Day of Atonement and declare release across the land. Property that families had been forced to sell reverted to them, and Israelites who had sold themselves into service returned home (Leviticus 25). The year is named after the horn that announced it: what began as the word for the instrument became the name of the institution it set in motion.

Leviticus and Numbers use the word as a fixed legal term, often simply as the year of the Jubilee. Its purpose is built into how it works: it is the year of going back, when people return to their own family land and their own clan. The companion command in the same law, to proclaim liberty throughout the land, carries the social heart of the year, while this word supplies its name and its timing.

A reader should not picture a horn here. By the time of these laws the word has fully crossed over to name a recurring sabbatical year, a reset of debt and ownership that protected families from permanent landlessness.

Lev 25:10Lev 25:11Lev 25:12Lev 25:13Lev 25:15Lev 25:28 (2×)Lev 25:30Lev 25:31Lev 25:33Lev 25:40Lev 25:50Lev 25:52

What scholars say about yovel

Standard lexica and the major Leviticus commentators (BDB, HALOT, Gesenius18, DCH, NIDOTTE, TWOT; Milgrom, Levine, Wenham, Hartley, Bergsma) hold that the word originally meant ram, then by association the ram's horn, and finally the fiftieth year that the ram's-horn blast inaugurated. The two strongest arguments are the plural form in Joshua 6, which behaves as a count noun for concrete objects (rams or rams' horns) and resists any reading as an abstract blast, and comparative Semitic evidence for an inherited word for ram. A serious minority, led by Robert North and joined by Ernst Kutsch and Niels Peter Lemche, instead derives the year-name from the root meaning to bring or lead, yielding a sense of leading-back or restoration; they point out that the year-inaugurating instrument in Leviticus 25:9 is called shofar, that the Greek Old Testament renders the word as release, and that Josephus glosses the year as freedom. The mainstream treats the Greek release rendering as an interpretive paraphrase of the institution rather than its etymology, and notes that the genuinely release-meaning Hebrew word in the same verse is a separate term cognate with Akkadian andurāru. The conceptual link between Israel's Jubilee and Mesopotamian royal release edicts runs through that companion word, not through this one.

Where scholars disagree about yovel

Whether the word originally meant "ram" (so the fiftieth year is named after the ram's horn that announced it) or is a verbal noun from the root "to bring/lead" meaning "(year of) leading-back / restoration".

  • majorityOriginally "ram", extended to 'ram's horn' and then to the year the horn announced; the plural in Joshua 6 is a concrete count noun and comparative Semitic data support an inherited word for ram.; HALOT, s.v. יוֹבֵל; J. E. Hartley, 'יוֹבֵל' #3415, in NIDOTTE 2 (Zondervan, 1997), pp. 419–24; J. S. Bergsma, The Jubilee from Leviticus to Qumran, VTSup 115 (Brill, 2007), pp. 1–28
  • minorityA verbal noun from the root meaning "to bring/lead", so the year-name means "leading-back / restoration"; the Joshua and Exodus uses are treated as a separate homonym.; R. North, Sociology of the Biblical Jubilee, AnBib 4 (Rome: PBI, 1954); N. P. Lemche, 'The Manumission of Slaves … the Jobel Year', VT 26 (1976): 38–59
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, A Hebrew and English Lexicon of the Old Testament (1906), s.v. יוֹבֵל, p. 385lexicon
  • HALOT, The Hebrew and Aramaic Lexicon of the Old Testament (Brill, ET 1994–2000), s.v. יוֹבֵלlexicon
  • Gesenius18, Hebräisches und Aramäisches Handwörterbuch (Donner/Rüterswörden, 2007–13), s.v. יוֹבֵלlexicon
  • DCH IV (Sheffield, 1998), s.v. יוֹבֵלlexicon
  • J. E. Hartley, 'יוֹבֵל' #3415, in NIDOTTE 2 (Zondervan, 1997), pp. 419–24theological-dictionary
  • R. North, 'yôbēl', in TDOT VI (Eerdmans, ET 1990), pp. 1–6theological-dictionary
  • R. North, Sociology of the Biblical Jubilee, AnBib 4 (Rome: Pontifical Biblical Institute, 1954)monograph
  • J. S. Bergsma, The Jubilee from Leviticus to Qumran: A History of Interpretation, VTSup 115 (Leiden: Brill, 2007)monograph
  • J. Milgrom, Leviticus 23–27, Anchor Bible 3B (Doubleday, 2001)commentary
  • G. Wenham, The Book of Leviticus, NICOT (Eerdmans, 1979), pp. 317–19commentary
  • J. Hartley, Leviticus, WBC 4 (1992), excursus pp. 427–37commentary
  • N. P. Lemche, 'The Manumission of Slaves — the Fallow Year — the Sabbatical Year — the Jobel Year', VT 26 (1976): 38–59journal

All attested forms of יוֹבֵל

m s absolute

יֹּבֵל, הַיּוֹבֵל, יוֹבֵל

Exo 19:13, Lev 25:28, Lev 25:30, Lev 25:31, Lev 25:33, Lev 25:40, Lev 25:50, Lev 25:52

m p absolute

הַיּוֹבְלִים, יֹּבְלִים, יוֹבְלִים

Jos 6:4, Jos 6:8, Jos 6:13, Jos 6:6