StrongerBible

aphesis

ἄφεσις

GreekG0859forgiveness, remission, ...

Appears 17 times · tap a cell to see the verses

Mat 26:28Mrk 1:4Mrk 3:29Luk 1:77Luk 3:3Luk 4:18 (2×)Luk 24:47Act 2:38Act 5:31Act 10:43Act 13:38Act 26:18Eph 1:7Col 1:14Heb 9:22Heb 10:18
Word studyAF-eh-sisnoun

What aphesis means

1

forgiveness: the cancellation of the guilt and penalty of sin, God's pardon that lets the offense go and no longer counts it against the person

TranslatabilityApproximateCertaintySettled

This is the standard word in the New Testament for forgiveness, and it is almost always paired with "of sins" or "of trespasses." It is built on a verb meaning "to send away, let go, release," so the picture underneath it is concrete: a debt is cancelled, a charge is dropped, a prisoner is let out. Forgiveness here is not merely a warm feeling that the offense no longer stings; it is a decisive release, an account closed for good.

That release is repeatedly tied to sacrifice. The blood of the covenant is poured out "for the forgiveness of sins" (Matthew 26:28), Hebrews states flatly that without the shedding of blood there is no forgiveness (Hebrews 9:22), and once forgiveness is granted, no further offering for sin is needed (Hebrews 10:18). In the letters it stands right beside redemption (ἀπολύτρωσις): believers have "redemption through his blood, the forgiveness of sins" (Ephesians 1:7). Redemption is the ransom that frees; forgiveness is the release from guilt that the ransom secures.

The word runs from the preaching of John, who called for "a baptism of repentance for the forgiveness of sins" (Mark 1:4), through the message the risen Jesus sends out to all nations (Luke 24:47), to the heart of the apostles' preaching (Acts 2:38; Acts 10:43). It is the pardon God offers, freely given yet grounded in the cross.

Mat 26:28Mrk 1:4Mrk 3:29Luk 1:77Luk 3:3Luk 24:47Act 2:38Act 5:31Act 10:43Act 13:38Act 26:18Eph 1:7
2

release: the setting free of captives and the liberty proclaimed for the oppressed

TranslatabilityApproximateCertaintySettled

In one place the word keeps its plainer, physical sense of release. When Jesus reads from Isaiah in the synagogue at Nazareth, he announces that he was sent "to proclaim liberty to the captives" and "to set at liberty those who are oppressed" (Luke 4:18). Here the word is not about pardon for sin but about prisoners going free and the crushed being let go.

This usage reaches back to the Old Testament year of release, the Jubilee, when debts were forgiven, slaves freed, and land returned. The Greek Old Testament uses this same word for the liberty proclaimed in that year, and Isaiah borrowed that language to describe God's rescue. Reading it, Jesus claims that the long-promised release has arrived in him.

Luk 4:18 (2×)

What scholars say about aphesis

The lexicons treat ἄφεσις under two headings: release or liberation from captivity (Luke 4:18, echoing the LXX Jubilee usage of Leviticus 25 and Isaiah 61), and the cancellation of guilt or debt, that is, pardon or forgiveness of sins, which dominates the New Testament. BDAG so divides the entry. TDNT (Bultmann, on ἀφίημι/ἄφεσις) traces the forensic and cultic background, stressing that ἄφεσις denotes the actual removal of sin rather than a mere overlooking, in contrast with πάρεσις in Romans 3:25 (the classic distinction articulated by Trench). EDNT and Louw-Nida likewise register both the concrete sense of release and the derived sense of pardon, noting the frequent collocation ἄφεσις ἁμαρτιῶν and its ties to redemption (ἀπολύτρωσις) and to sacrificial atonement in Hebrews.

Sources

  • BDAG, s.v. ἄφεσιςlexicon
  • TDNT, vol. 1, ἀφίημι, ἄφεσις (R. Bultmann)theological-dictionary
  • EDNT, vol. 1, s.v. ἄφεσιςtheological-dictionary
  • R. C. Trench, Synonyms of the New Testament, sec. 33 (ἄφεσις, πάρεσις)monograph

All attested forms of ἄφεσις

accusative f s

ἄφεσιν

Mat 26:28, Mrk 1:4, Mrk 3:29, Luk 3:3, Luk 4:18, Luk 24:47, Act 2:38, Act 5:31

nominative f s

ἄφεσις

Act 13:38, Heb 9:22, Heb 10:18

dative f s

ἀφέσει

Luk 1:77, Luk 4:18