StrongerBible

ḥoshen

חֹשֶׁן

HebrewH2833breastplate, breastpiece

Appears 25 times · tap a cell to see the verses

Exo 25:7Exo 28:4Exo 28:15Exo 28:22Exo 28:23 (2×)Exo 28:24Exo 28:26Exo 28:28 (2×)Exo 28:29Exo 28:30Exo 29:5Exo 35:9Exo 35:27
Word studyKHOH-shennoun

What ḥoshen means

the breastpiece: the ornamented cloth pouch worn on the chest by Israel's high priest, set with twelve engraved stones and holding the objects used to seek God's decisions.

TranslatabilityUntranslatableCertaintySettled

This word names one specific object, described in close detail when Israel's worship is set up in Exodus. It was a square of richly woven fabric, folded to form a pouch, that the high priest wore over his chest. Fixed to its front were twelve precious stones, each engraved with the name of one of the tribes of Israel, so that when the priest went before God he carried the whole nation over his heart.

The pouch also held the Urim and Thummim, the objects Israel used to seek a yes-or-no answer from God. That is why the Bible calls it the breastpiece of decision, or of judgment: it was the place where the priest represented the people before God and where God's verdict was sought. It was an instrument of worship and guidance, not a piece of jewelry.

Because it always points to this one priestly object, the word carries a single meaning throughout, spread across the instructions for making the high priest's clothing and the account of those clothes actually being made and put on.

Exo 25:7Exo 28:4Exo 28:15Exo 28:22Exo 28:23 (2×)Exo 28:24Exo 28:26Exo 28:28 (2×)Exo 28:29Exo 28:30Exo 29:5Exo 35:9

What scholars say about ḥoshen

The standard lexicons (HALOT, BDB, DCH) and the major commentaries agree on the referent: the חֹשֶׁן is the high priest's breastpiece described in Exodus 28 and 39, a doubled, roughly square piece of the same richly woven material as the ephod, set with twelve engraved gemstones for the tribes of Israel and holding the Urim and Thummim (Exodus 28:15-30). It is repeatedly titled חֹשֶׁן הַמִּשְׁפָּט, the breastpiece of judgment or decision, marking its role in the oracular consultation of Yahweh. The etymology is uncertain: BDB tentatively links it to a sense of ornament or beauty (comparing Arabic), while others treat the origin as unknown or connect it to a word for a fold or receptacle, in keeping with its pouch-like construction. This uncertainty of derivation does not affect the agreed meaning, which is fixed by the detailed description in the text. Studies of the priestly vestments (Haran; Propp; Houtman) situate the object within the broader ancient Near Eastern practice of ornamented pectorals, and discuss the debated identification of the twelve stones and the exact manner of the Urim and Thummim's use.

Sources

  • HALOT (Koehler-Baumgartner), s.v. חֹשֶׁןlexicon
  • BDB (Brown-Driver-Briggs), s.v. חֹשֶׁןlexicon
  • DCH (Clines, ed.), s.v. חֹשֶׁןlexicon
  • William H. C. Propp, Exodus 19-40, Anchor Yale Bible (2006)commentary
  • Cornelis Houtman, Exodus, vol. 3, Historical Commentary on the Old Testament (2000)commentary
  • Menahem Haran, Temples and Temple-Service in Ancient Israel (1978)monograph
  • Jacob Milgrom, Leviticus 1-16, Anchor Bible (1991)commentary

All attested forms of חֹשֶׁן

m s absolute

חֹשֶׁן

Exo 25:7, Exo 28:4, Exo 28:22, Exo 28:23, Exo 28:23, Exo 28:24, Exo 28:26, Exo 28:28

m s construct

חֹשֶׁן

Exo 28:15, Exo 28:29, Exo 28:30