StrongerBible

ḥatsir

חָצִיר

HebrewH2682grass, hay, ...

Appears 21 times · tap a cell to see the verses

Num 11:51Ki 18:52Ki 19:26Job 8:12Job 40:15Psa 37:2Psa 90:5Psa 103:15Psa 104:14Psa 129:6Psa 147:8Pro 27:25Isa 15:6Isa 35:7Isa 37:27
Word studyResearch-gradekhaw-TSEERnoun

What ḥatsir means

1

grass: the green herbage of the field, the fodder that springs up and quickly dries away

TranslatabilityPartialCertaintySettled

This is by far the common meaning. It names the low green growth of the open country, the pasture and hay that feed livestock. In everyday life it was a plain, useful word: the fresh grass a shepherd cuts and cycles through the seasons, the fodder a king scours the land for in a drought, the daily food God provides for cattle. The word carries no grand overtones in itself; it simply means the green stuff of the field.

Yet Hebrew poetry seized on one obvious fact about grass: it comes up fast and dies fast. In the dry heat of the land, fresh grass can shrivel within hours of the hot east wind. Out of that ordinary observation the poets built the Bible's favorite picture of how short human life is. Grass in the morning, withered by evening, became a fixed image for people, nations, and glory that flourish briefly and then are gone. The same picture could be turned kindly (our days are like grass, but God's faithful love lasts) or sharply (the wicked, the proud, and the enemy will fade like grass).

A related image sharpens the point further: grass that sprouts on a flat rooftop, with almost no soil, and so scorches before it can even form a head of grain. That rooftop grass became a byword for shallow-rooted, doomed effort, whether wished on an enemy or hurled as a taunt at a conquering empire.

All of these are the one word doing one thing: naming grass, then using grass to say something about how fleeting life and power are.

Nuances

1afresh grass, pasture, or fodder: the literal green growth of the field
1Ki 18:5Job 40:15Psa 104:14Psa 147:8Pro 27:25Isa 15:6Isa 35:7
1bgrass as the image of fleeting human life, glory, and power
Job 8:12Psa 37:2Psa 90:5Psa 103:15Isa 40:6Isa 40:7Isa 40:8Isa 44:4Isa 51:12
1crooftop or scorched grass: the picture of shallow-rooted, doomed futility
2Ki 19:26Psa 129:6Isa 37:27
2

leek: the edible green onion-like plant remembered from Egypt

TranslatabilityDirectCertaintyStrong

In one place the word does not mean grass at all but a garden vegetable: the leek. It stands in a short list of the foods the Israelites missed from Egypt, alongside cucumbers, melons, onions, and garlic. The setting makes the meaning plain, and the ancient Greek translation of the Old Testament already rendered it leek here, matching what we know of the Egyptian laborer's diet, in which leeks, onions, and garlic were staples.

Scholars still debate how this leek is related to the grass word. Some treat it as a natural narrowing of the broad green stuff meaning to one particular green plant, a shift that Aramaic also shows. Others hold that the leek is a genuinely separate word that only happens to look the same, tied instead to a root about narrow, stalk-like shapes. Either way the meaning in this single verse is not in doubt: it is a cultivated food plant, a leek.

Num 11:5

What scholars say about ḥatsir

The standard lexica agree on the meaning while dividing over etymology and word-count. BDB (p. 348) and DCH (vol. 3) treat the grass sense as one lexeme (with the Numbers 11:5 leek as a sub-sense or contextual specialization of green herbage) and posit a separate homographic noun meaning settled abode for Isaiah 34:13 and possibly 35:7. HALOT (p. 343) makes the grass word a distinct lemma cognate with Akkadian ḫaṣīru and Old Aramaic ḥṣr, and derives the leek from a separate root about narrow, tube-like shapes (the same it proposes for the trumpet word). No major lexicon today treats the word as three homonyms; the maximum is two (grass-with-leek, plus the localized abode noun in Isaiah). The older Gesenian unification of this word with חָצֵר courtyard, built on the Greek χόρτος analogy and echoed in Strong's greenness of a courtyard gloss, has been abandoned: Kogan (JLR 5, 2011) reconstructs Proto-Semitic *ḥaṣ̂r- for grass against *ḥaḍ̣ar- for the enclosure word, the two collapsing into one Hebrew form through phoneme merger. For Numbers 11:5, Levine (AB Numbers 1-20) and Milgrom (JPS Numbers) accept leek, anchored by the LXX rendering πράσα and Egyptian dietary evidence; botanists debate only the species (Zohary, Allium porrum; Hepper, Allium kurrat). The literary weight of the word is concentrated in Deutero-Isaiah, where Westermann, Blenkinsopp, Goldingay, Paul, and Childs read the threefold repetition in Isaiah 40:6-8 as the theological premise that all flesh is grass while the divine word endures, a formula that the Septuagint's χόρτος carried into 1 Peter 1:24 (Jobes, BECNT; Achtemeier, Hermeneia).

Where scholars disagree about ḥatsir

Whether the word is a single lexeme covering grass and leek, or two look-alike words (grass; a separate leek word from a distinct root).

  • majorityOne word: the leek of Numbers 11:5 is a contextual narrowing of the broad green herbage sense, a specialization also seen in Aramaic.; BDB, p. 348, s.v. חָצִיר; DCH, vol. 3, s.v. חָצִיר; Jacob Milgrom, Numbers (JPS Torah Commentary)
  • minorityTwo homonyms: the leek derives from a separate root denoting narrow, tube-like shapes, unrelated to the grass word.; HALOT, p. 343, s.v. חָצִיר

Whether a separate homographic noun meaning settled abode or haunt should be recognized in Isaiah (34:13 and possibly 35:7), distinct from the grass word.

  • minorityYes: a distinct look-alike noun meaning abode or haunt, parallel to the courtyard-and-settlement word, is present in these Isaiah verses.; BDB, p. 348, s.v. חָצִיר I; DCH, vol. 3, s.v. חָצִיר II
  • contestedNo: these are ordinary occurrences of grass; the abode reading is unnecessary.; HALOT, p. 343, s.v. חָצִיר
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, A Hebrew and English Lexicon of the Old Testament, p. 348, s.v. חָצִירlexicon
  • HALOT, The Hebrew and Aramaic Lexicon of the Old Testament, p. 343, s.v. חָצִירlexicon
  • DCH, The Dictionary of Classical Hebrew, vol. 3, s.v. חָצִירlexicon
  • Leonid Kogan, "Proto-Semitic Phonetics and Phonology," Journal of Language Relationship 5 (2011): 69-95article
  • Baruch A. Levine, Numbers 1-20 (Anchor Bible)commentary
  • Jacob Milgrom, Numbers (JPS Torah Commentary)commentary
  • Claus Westermann, Isaiah 40-66 (Old Testament Library, 1969), p. 41commentary
  • John Goldingay and David Payne, Isaiah 40-55 (ICC)commentary
  • Shalom M. Paul, Isaiah 40-66 (Eerdmans Critical Commentary)commentary
  • Brevard S. Childs, Isaiah (Old Testament Library)commentary
  • Karen H. Jobes, 1 Peter (BECNT)commentary
  • Michael Zohary, Plants of the Bible (Cambridge, 1982), p. 95monograph
  • F. Nigel Hepper, Baker Encyclopedia of Bible Plants (1992), p. 127monograph

All attested forms of חָצִיר

m s absolute

חָצִיר

Num 11:5, 1Ki 18:5, Job 8:12, Job 40:15, Psa 37:2, Psa 90:5, Psa 103:15, Psa 104:14

m s construct

חֲצִיר

2Ki 19:26, Psa 129:6, Isa 37:27