StrongerBible

hagah

הָגָה

HebrewH1897meditate, mutter, ...

Appears 25 times · tap a cell to see the verses

Jos 1:8Job 27:4Psa 1:2Psa 2:1Psa 35:28Psa 37:30Psa 38:12(13)Psa 63:6(7)Psa 71:24Psa 77:12(13)Psa 115:7Psa 143:5Pro 8:7Pro 15:28Pro 24:2Isa 8:19Isa 16:7Isa 31:4Isa 33:18Isa 38:14Isa 59:3Isa 59:11 (2×)Isa 59:13Jer 48:31
Root family
Akin to
Word studyResearch-gradehah-GAHverb

What hagah means

to make a low, sustained sound deep in the throat; to give something voice under your breath, whether a growl, a moan, a mutter, or words said over and over to yourself.

TranslatabilityPartialCertaintySettled

At its core this is a word for noise, not for thought. It names a low, rumbling, drawn-out sound made in the throat:

  • The growl of a lion crouched over its kill
  • The soft moan of a dove
  • The wail of mourners
  • The whisper of a sorcerer
  • The undertone of a person reading a scroll aloud to themselves

The sound of the word in Hebrew almost performs what it means, a sound made at the back of the throat for sounds made at the back of the throat.

The different uses are not separate words but the same act done by different mouths over different things. A lion does it over its prey, a mourner does it over a loss, a schemer does it over a plan, and a worshiper does it over God's law. What ties them together is that the sound is always low, repeated, and audible, never silent and never loud.

This is why its most famous use is so easily misread. When the Bible says the godly person does this with God's law day and night, or tells Joshua to do it with the scroll of the law, almost every English Bible says "meditate." To modern ears that suggests sitting quietly and thinking. But the Hebrew pictures something you could hear from across the room: a person murmuring the words of the scroll over and over, keeping them on the lips. The word never loses its body. Even when a person does it in the heart, it is the heart muttering, not the mind silently musing.

Nuances

1ato make a low animal or mournful sound: a growl, a moan, a coo, a wail.
Psa 115:7Isa 16:7Isa 31:4Isa 38:14Isa 59:11 (2×)Jer 48:31
1bto mutter under your breath in scheming or malice; to plot in a low, hostile undertone.
Psa 2:1Psa 38:12(13)Pro 24:2Isa 8:19Isa 59:3Isa 59:13
1cto give voice to words aloud, with the tongue or mouth as the one speaking, especially of speaking what is true or right.
Job 27:4Psa 35:28Psa 37:30Psa 71:24Pro 8:7Pro 15:28
1dto recite or murmur over and over to yourself, said of poring over God's law or rehearsing his deeds in a low voice.
Jos 1:8Psa 1:2Psa 63:6(7)Psa 77:12(13)Psa 143:5Isa 33:18

What scholars say about hagah

Every major critical lexicon treats this verb as fundamentally a sound-word, an onomatopoeic root naming a low, throaty vocalization. BDB labels it "onomatopoetic" and sorts its uses into inarticulate sounds (a lion's growl, a dove's moan, mourners' wails), articulate utterance (the tongue or mouth speaking), and a soliloquizing "meditate or devise." HALOT glosses it "to mutter, growl, moan, coo; to meditate, to ponder, to plot," and the eighteenth edition of Gesenius keeps the same sound-painting classification, tracing a development from animal noise through muttered recitation of a text to cognitive musing. TWOT crystallizes the consensus: "the basic meaning is a low murmuring sound, suggesting the rumination of a person who utters his thoughts in an undertone." The TDOT article by Negoita and Ringgren insists that biblical meditation by this word "is vocalized recitation, not silent contemplation." Comparative Semitic study supports the onomatopoeic verdict, with kin in Syriac, Arabic, and Jewish Aramaic all naming low audible articulation; there is no secure Akkadian cognate. Commentators across Isaiah, Jeremiah, the Psalms, and Proverbs (Wildberger, Blenkinsopp, Childs, Hossfeld and Zenger, Goldingay, Waltke, and on Joshua, Hess and Butler) consistently render the verb with sound-words and read its Torah uses as low-voiced recitation, the standard mode of textual engagement in ancient Israel and early Judaism (Carr, Niditch, Sonnet, Jaffee). The Septuagint's regular rendering, the Greek verb for rehearsing a speech aloud, fits this oral sense rather than betraying it, though it later helped tilt the reception of the texts toward a more school-like, interiorized piety.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), s.v. הגהlexicon
  • HALOT (Koehler-Baumgartner, ed. Richardson), s.v. הגהlexicon
  • DCH (Clines, ed.), s.v. הגהlexicon
  • Wilhelm Gesenius, Hebraisches und aramaisches Handworterbuch, 18th ed. (1987-2010; ET 2024), s.v. הגהlexicon
  • William L. Holladay, A Concise Hebrew and Aramaic Lexicon of the Old Testament (1971/2000), s.v. הגהlexicon
  • A. Negoita and H. Ringgren, "הגה," in Theological Dictionary of the Old Testament (TDOT) 3:321-324dictionary
  • Herbert Wolf, "הגה," in Theological Wordbook of the Old Testament (TWOT), entry 467dictionary
  • Eugene H. Merrill, "הגה," in New International Dictionary of Old Testament Theology and Exegesis (NIDOTTE) 1:1006-1008dictionary
  • Hans-Joachim Kraus, Psalms 1-59: A Continental Commentary (1988)commentary
  • John Goldingay, Psalms, vol. 1, Baker Commentary on the Old Testament Wisdom and Psalms (2006)commentary
  • Frank-Lothar Hossfeld and Erich Zenger, Psalms 3, Hermeneia (2011)commentary
  • Bruce K. Waltke, The Book of Proverbs, Chapters 1-15, NICOT (2004)commentary
  • Joseph Blenkinsopp, Isaiah 1-39, Anchor Yale Bible (2000)commentary
  • Brevard S. Childs, Isaiah, Old Testament Library (2001)commentary
  • Richard S. Hess, Joshua, Tyndale Old Testament Commentaries (1996)commentary
  • Jesus Arambarri, Der Wortstamm "horen" im Alten Testament, SBB 20 (1990)monograph
  • David M. Carr, Writing on the Tablet of the Heart (2005)monograph
  • Jean-Pierre Sonnet, The Book within the Book, Biblical Interpretation Series (1997)monograph

All attested forms of הָגָה

qal imperfect 3ms

יֶהְגֶּה

Job 27:4, Psa 1:2, Psa 37:30, Pro 8:7, Pro 15:28, Pro 24:2, Isa 31:4, Isa 33:18

qal imperfect 3fs

תֶּהְגֶּה

Psa 35:28, Psa 71:24, Isa 59:3

qal imperfect 3mp

יֶהְגּוּ

Psa 2:1, Psa 38:12, Psa 115:7

qal imperfect 1cs

אֶהְגֶּה

Psa 63:6, Isa 38:14

hiphil participle m p absolute

מַּהְגִּים

Isa 8:19

hophal infinitive-absolute absolute

הֹגוֹ

Isa 59:13

qal consecutive-perfect 1cs

וְהָגִיתִי

Psa 77:12

qal consecutive-perfect 2ms

וְהָגִיתָ

Jos 1:8

qal imperfect 1cp

נֶהְגֶּה

Isa 59:11

qal imperfect 2mp

תֶּהְגּוּ

Isa 16:7

qal infinitive-absolute absolute

הָגֹה

Isa 59:11

qal perfect 1cs

הָגִיתִי

Psa 143:5