StrongerBible

galal

גָּלָל

HebrewH1558because of

Appears 10 times · tap a cell to see the verses

Gen 12:13Gen 30:27Gen 39:5Deu 1:37Deu 15:10Deu 18:121Ki 14:16Jer 11:17Jer 15:4Mic 3:12
Word studygah-LAHL (in the phrase big-LAHL)noun, used only inside a prepositional phrase

What galal means

because of: the phrase that names the person, group, or deed an outcome can be traced back to

TranslatabilityApproximateCertaintySettled

This word never appears on its own. In all ten of its occurrences it is fused to a short preposition, forming a set phrase that English Bibles render "because of," "on account of," or "for the sake of." Its whole job is to point backward to the reason something happened, and it points only backward. It can never mean "so that," which is why it covers less ground than its neighbors בַּעֲבוּר and לְמַעַן, both of which can also look forward to a goal.

What follows the phrase is always personal. In every verse the reason named is a person, a group of people, or something those people did: Joseph, Jacob, Sarai, one act of open-handed giving, the practices of the nations, the sins of Jeroboam, the deeds of Manasseh. It is never used of weather, accident, or bare circumstance. That is the quiet force of the phrase. It says an outcome is traceable to somebody.

The outcome itself runs in both directions, and the phrase is equally at home with either:

  • Four times a person or a household prospers on someone else's account, as when an Egyptian official's whole estate is blessed because Joseph is running it.
  • Six times a person, a city, or a nation suffers on someone else's account, as when Zion is plowed like a field because of what its leaders have done.

Where the phrase turns up is telling. Apart from three scenes in Genesis and one line of law, every occurrence stands inside a speech about coming judgment, in Deuteronomy, in Kings, in Jeremiah, and in Micah. It is a favorite of the writers who trace national disaster back to named acts of disobedience, and it lets them fix the blame on a person rather than leave it vague.

Nuances

1afor the sake of: naming the person or the act on whose account good comes to someone else
Gen 12:13Gen 30:27Gen 39:5Deu 15:10
1bbecause of: naming the guilty party or the wrongdoing on whose account trouble and judgment fall
TranslatabilityDirect
Deu 1:37Deu 18:121Ki 14:16Jer 11:17Jer 15:4Mic 3:12

What scholars say about galal

BDB (s.v. גָּלָל), HALOT, and DCH II analyze גָּלָל as a nominal form of the root גלל "to roll," attested exclusively in the compound preposition בִּגְלַל and always in the construct state, either before a noun or with a pronominal suffix. The lexica assign it a single meaning, "because of, on account of," and register no sense division; the benefactive nuance at Genesis 12:13, 30:27, 39:5 and Deuteronomy 15:10 is standardly treated as contextual rather than lexical, which is why the split adopted here is presented as two shades of one meaning. On compound prepositions built on beth see GKC §119 and Joüon-Muraoka §103; Ernst Jenni (Die hebräischen Präpositionen 1: Die Präposition Beth) classes the construction with the beth causae. Distributionally the phrase clusters in Deuteronomic and Deuteronomistic prose (Deuteronomy 1:37; 18:12; 1 Kings 14:16; Jeremiah 11:17; 15:4) together with Micah 3:12, whose oracle is quoted, without this phrase, at Jeremiah 26:18; the Genesis occurrences supply the non-judgment uses. Deuteronomy 1:37 is the most discussed verse, since Deuteronomy attributes Moses's exclusion from the land to the people while Numbers 20:12 attributes it to Moses himself (Tigay; Weinfeld). Cogan reads 1 Kings 14:16 as the historian's summary verdict on Jeroboam, and Holladay reads Jeremiah 15:4 as fixing responsibility for the exile on Manasseh. The Septuagint renders the phrase chiefly with διά plus the accusative and with ἕνεκεν. The homograph גָּלָל "dung" (1 Kings 14:10; Zephaniah 1:17), from the same root, is a separate lexeme.

Sources

  • BDB, A Hebrew and English Lexicon of the Old Testament, s.v. גָּלָלlexicon
  • HALOT, s.v. גָּלָלlexicon
  • DCH (Clines, ed.), The Dictionary of Classical Hebrew, vol. II, s.v. גָּלָלlexicon
  • Gesenius' Hebrew Grammar (GKC), §119grammar
  • Joüon and Muraoka, A Grammar of Biblical Hebrew, §103grammar
  • Waltke and O'Connor, An Introduction to Biblical Hebrew Syntax, ch. 11 (Prepositions)grammar
  • Ernst Jenni, Die hebräischen Präpositionen, Bd 1: Die Präposition Beth (Kohlhammer, 1992)monograph
  • Jeffrey H. Tigay, Deuteronomy, JPS Torah Commentary (Jewish Publication Society, 1996), on 1:37commentary
  • Moshe Weinfeld, Deuteronomy 1-11, AB 5 (Doubleday, 1991)commentary
  • Mordechai Cogan, 1 Kings, AB 10 (Doubleday, 2001), on 14:16commentary
  • William L. Holladay, Jeremiah 1, Hermeneia (Fortress, 1986), on 11:17 and 15:4commentary
  • Delbert R. Hillers, Micah, Hermeneia (Fortress, 1984), on 3:12commentary

All attested forms of גָּלָל

m s construct

גְלַל

Gen 39:5, Deu 15:10, Deu 18:12, 1Ki 14:16, Jer 11:17, Jer 15:4

m s construct

גְלַלְכֶם

Deu 1:37, Mic 3:12

m s construct

גְלָלֵךְ

Gen 12:13

m s construct

גְלָלֶךָ

Gen 30:27