StrongerBible

besem

בֶּשֶׂם

HebrewH1314spices, spice, ...

Appears 29 times · tap a cell to see the verses

Exo 25:6Exo 30:23 (3×)Exo 35:8Exo 35:281Ki 10:21Ki 10:10 (2×)1Ki 10:252Ki 20:131Ch 9:291Ch 9:302Ch 9:12Ch 9:9 (2×)2Ch 9:24Sng 4:16Sng 5:13Sng 6:2Isa 3:24Ezk 27:22
Root family
Word studyResearch-gradeBOH-semnoun

What besem means

aromatic spice: the sweet-smelling balsam and the costly perfume-resins prized as imported luxury goods

TranslatabilityApproximateCertaintyStrong

At its heart this word names a family of sweet-smelling luxury goods. In most passages it is the whole class of precious imported aromatics: the perfume-resins and fragrant plants that reached Israel by long-distance caravan and filled a king's treasury, a temple's storeroom, a bride's cosmetics kit, and even a royal funeral bier. In a smaller group of texts, chiefly the love poetry of the Song of Songs, it narrows to one particular plant, the balsam shrub and the costly resin bled from it. In a single line of Isaiah it thins further still to the sweet scent itself, held up against the stench that judgment will bring.

One word can hold all three because the thing and its smell were never far apart in the ancient imagination. Balsam was the most prized of these aromatics, so its name could stand for the plant, for the resin it yields, or for the entire category of goods that smelled as good as it did.

The word is also a fingerprint of trade. It appears almost entirely in the wealthy, cosmopolitan corners of the Bible, and its spread through Israel's vocabulary tracks the moment the southern spice routes became a serious part of the economy. That is why it can hold together commerce, worship, romance, and death: aromatics touched all four in the ancient world.

Nuances

1aaromatic spices as a class: the imported perfume-goods that were stored, traded, given as tribute, and used to honor the dead
Exo 25:6Exo 30:23 (3×)Exo 35:8Exo 35:281Ki 10:21Ki 10:10 (2×)1Ki 10:252Ki 20:131Ch 9:291Ch 9:302Ch 9:12Ch 9:9 (2×)
1bthe balsam shrub itself and the fragrant resin it yields
Sng 4:16Sng 5:13Sng 6:2Sng 8:14
1csweet fragrance or perfume, named as the opposite of a foul smell
Isa 3:24

Disputed

Whether the word always denotes one specific plant (the balsam shrub, often identified with Commiphora gileadensis) or is a flexible category word whose precise reference shifts with context.

  • majorityIt is a polysemous category term whose specificity depends on context, moving between the particular plant, its resin, and the whole class of aromatics.; Brevard S. Childs, The Book of Exodus (OTL, 1974), 528-533; Roland E. Murphy, The Song of Songs (Hermeneia, 1990); Sarah Sallon et al., Communications Biology 7 (2024), art. 1109
  • minorityIt denotes the specific balsam shrub and its resin, with the plural extended to other aromatics of the same kind.; BDB, s.v. בֹּשֶׂם, 141; Yehuda Feliks, The Plant World of the Bible

What scholars say about besem

The standard lexica (BDB; HALOT; DCH; Gesenius18) treat בֹּשֶׂם as a single polysemous lexeme with vocalic variants (בֹּשֶׂם / בֶּשֶׂם / בָּשָׂם), ranging from the balsam plant and its resin to a collective for imported aromatics and, in Isaiah 3:24, to fragrance set against stench (TWOT 290a; Yamauchi, NIDOTTE 1411; Görg, TDOT/ThWAT). A widely followed rule of thumb from Feliks, adopted by NIDOTTE and TDOT, links the singular to the specific plant, especially the Song of Songs cluster, and the plural בְּשָׂמִים to the class of luxury aromatics. The root is Proto-Semitic "to be sweet, pleasant" (Akkadian bussumu, AHw 142), but the commodity-noun is widely explained as a South Arabian culture-word that traveled north with the incense trade (Görg; Lipiński; Rabin), against von Soden's more conservative reading of the Semitic forms as shared inheritances. The concentration of the word in late or late-edited texts (Priestly Exodus, Kings, Ezekiel, Chronicles, Esther, Song of Songs) is read by many (Japhet; Finkelstein; Singer-Avitz) as a fingerprint of the Persian-period spice economy, corroborated by eighth-century South Arabian imports at Tel Beersheba. In the Song of Songs the aromatics are set within conventional ancient Near Eastern love poetry by Fox, Exum, Longman, and Keel, superseding Pope's older cultic-funerary reading.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. בֹּשֶׂם, 141lexicon
  • HALOT I, s.v. בֹּשֶׂם / בָּשָׂם, 163lexicon
  • DCH II, s.v. בֹּשֶׂם, 281lexicon
  • TWOT no. 290a (Harris, Archer, Waltke, 1980)lexicon
  • Edwin Yamauchi, NIDOTTE no. 1411 (1997)lexicon
  • Manfred Görg, TDOT II / ThWAT I, cols. 925-928lexicon
  • William H. C. Propp, Exodus 19-40 (AYB 2A, 2006), 468-469, 491ff.commentary
  • Mordechai Cogan, 1 Kings (AYB 10, 2000), ad loc.commentary
  • Moshe Greenberg, Ezekiel 21-37 (AYB 22A, 1997), ad loc.commentary
  • Sara Japhet, I and II Chronicles (OTL, 1993), ad 2 Chr 16:14; 32:27commentary
  • Marvin H. Pope, Song of Songs (AYB 7C, 1977)commentary
  • Michael V. Fox, The Song of Songs and the Ancient Egyptian Love Songs (Wisconsin, 1985)monograph
  • J. Cheryl Exum, Song of Songs (OTL, 2005)commentary
  • Othmar Keel, The Song of Songs (Continental Commentary, 1994)commentary
  • Lily Singer-Avitz, 'Beersheba: A Gateway Community in Southern Arabian Long-Distance Trade in the Eighth Century BCE,' Tel Aviv 26 (1999): 3-74article
  • Nigel Groom, Frankincense and Myrrh: A Study of the Arabian Incense Trade (Longman, 1981)monograph
  • Sarah Sallon, Andrea Weeks et al., Communications Biology 7 (2024), art. 1109article

All attested forms of בֶּשֶׂם

m p absolute

בְּשָׂמִים

Exo 25:6, Exo 30:23, Exo 35:8, 1Ki 10:2, 1Ki 10:10, 1Ki 10:25, 2Ki 20:13, 1Ch 9:29

m s absolute

בֹּשֶׂם, בֶּשֶׂם

Exo 30:23, Exo 35:28, 1Ki 10:10, 2Ch 9:9, Sng 5:13, Sng 6:2, Isa 3:24, Ezk 27:22

m p construct

בְשָׂמָיו

Sng 4:16