StrongerBible

aron

אֲרוֹן

HebrewH0727ark, chest, ...

Appears 202 times · tap a cell to see the verses

Gen 50:26Exo 25:10Exo 25:14 (2×)Exo 25:15Exo 25:16Exo 25:21 (2×)Exo 25:22Exo 26:33Exo 26:34Exo 30:6Exo 30:26Exo 31:7Exo 35:12Exo 37:1Exo 37:5 (2×)Exo 39:35Exo 40:3 (2×)Exo 40:5Exo 40:21Num 4:5Num 7:89Num 10:33Num 14:44Deu 10:1Deu 10:2Deu 10:3Deu 10:5Deu 10:8Jos 3:14Jos 3:15 (2×)Jos 3:17Jos 4:10Jos 6:4Jos 6:9Jos 8:331Sa 6:132Ki 12:9(10)2Ch 24:8
Root family
Word studyResearch-gradeah-ROHNnoun

What aron means

a chest: a wooden box built to hold and guard what is put inside it

TranslatabilityApproximateCertaintySettled

The word itself is completely ordinary. It is the plain term for a wooden box in Hebrew and in the neighboring languages, and relatives of it turn up on Phoenician royal coffins and in Babylonian records of strongboxes and cash chests. Hebrew never coined a special sacred word for the chest that stood in the sanctuary. What makes a box holy in the Bible is never the noun but the phrase attached to it: the chest of the covenant, the chest of the testimony, the chest of the LORD.

The sacred chest is named in several ways, and each way belongs to a different part of the story.

  • The tabernacle instructions call it the chest of the testimony, standing under a gold lid with two winged figures, the place where God promises to speak with Moses.
  • Deuteronomy calls it the chest of the covenant and describes a plain wooden box that Moses makes and simply puts the stone tablets inside.
  • The older stories in Joshua and Samuel call it the chest of the LORD or the chest of God, and there it goes out to war, topples a Philistine idol, and strikes people who mishandle it.

Those are not three words. They are three ways of describing one box, and how the three fit together is among the most argued questions in the study of Israel's worship.

Two everyday uses keep the point in view. Joseph is embalmed and laid in one of these boxes in Egypt, and centuries later the priest Jehoiada bores a hole in the lid of another and sets it beside the altar to collect silver for repairs. The Bible shows no discomfort at all in using one word for a mummy case, a money box, and the holiest object in Israel.

The most surprising thing said about it comes from Jeremiah, who looks ahead to a day when no one will say "the chest of the covenant of the LORD" any longer, no one will miss it, and no one will make another. That is the only mention of the chest in the prophets, and it treats even this box as something Israel can outgrow.

Nuances

1athe covenant chest: the gold-covered wooden box that held the stone tablets and marked God's presence with Israel
Exo 25:10Exo 25:22Exo 26:33Exo 26:34Exo 30:6Exo 30:26Exo 39:35Exo 40:3 (2×)Exo 40:5Exo 40:21Num 4:5Num 7:89
1ba coffin: a wooden box holding a body prepared for burial
TranslatabilityDirect
Gen 50:26
1ca collection box: a wooden chest with a hole cut in its lid, set up to receive money given for temple repairs
TranslatabilityDirect
2Ki 12:9(10)2Ki 12:102Ch 24:82Ch 24:102Ch 24:11

Disputed

What the sacred chest was understood to be: the throne or footstool of the invisible God, a pedestal guarded by winged figures, a portable battle standard, or simply a box for the stone tablets. The epithet "enthroned upon the cherubim" (1 Samuel 4:4; 2 Samuel 6:2) and the plain account of Deuteronomy 10:1-5 pull in different directions.

  • majorityA throne or footstool for the invisibly enthroned YHWH: the cherubim over the kapporet form the throne and the ark is the footstool, as Psalm 99:5 implies. Mettinger systematized this as a pre-exilic Zion-Sabaoth theology, dethroned after 587 and replaced by the Deuteronomistic shem and the Priestly kabod theologies.; Martin Dibelius, Die Lade Jahves (Vandenhoeck & Ruprecht, 1906); Menahem Haran, Temples and Temple Service in Ancient Israel (Clarendon, 1978); Frank Moore Cross, Canaanite Myth and Hebrew Epic (Harvard, 1973); Tryggve N. D. Mettinger, The Dethronement of Sabaoth, ConBOT 18 (Gleerup, 1982)
  • minorityA pedestal on which YHWH is present, with the cherubim functioning as guardians whose wing-posture covers and protects rather than forming a throne; the visual analogy is the canopying Egyptian tutelary goddesses, not a Syrian sphinx-throne.; Raanan Eichler, The Ark and the Cherubim, FAT 146 (Mohr Siebeck, 2021)
  • minorityA war palladium or divine standard, comparable to the Akkadian shurinnu: the Song of the Ark (Numbers 10:35-36), 1 Samuel 4, Joshua 6 and 2 Samuel 11:11 present it in the field, and 1 Samuel 4-6 is best read as a theodicy on the Mesopotamian godnapping pattern.; Patrick D. Miller Jr. and J. J. M. Roberts, The Hand of the Lord: A Reassessment of the "Ark Narrative" of 1 Samuel (Johns Hopkins, 1977)
  • minoritySimply a wooden container for the tablets, as Deuteronomy 10:1-5 and 1 Kings 8:9 present it. Von Rad and Weinfeld read the Deuteronomic account not as naive description but as programmatic demythologization, a deliberate polemic against the temple-throne conception.; Gerhard von Rad, "The Tent and the Ark," in The Problem of the Hexateuch and Other Essays (Oliver & Boyd, 1966); Moshe Weinfeld, Deuteronomy and the Deuteronomic School (Oxford University Press, 1972), chap. 4

What scholars say about aron

The classical lexicons agree on the range "chest, box, coffin, ark" and divide the material three ways: a money-chest, a sarcophagus, and the cultic ark. BDB (1906) counts 203 occurrences, notes the occasional feminine agreement (1 Samuel 4:17; 2 Chronicles 8:11) and derives the noun from the verb arah, "to gather," following Gesenius's Thesaurus; HALOT and the eighteenth edition of Gesenius (2013) treat that derivation as unproven and prefer a primitive Northwest Semitic noun with cognates in Akkadian aranu (CAD A/2 231; AHw 64), Phoenician-Punic ʾRN on the Ahiram, Tabnit and Eshmunazor sarcophagi (KAI 1, 13, 14), Aramaic and Nabataean, and Arabic ʾiran. No Ugaritic cognate has surfaced. Muchiki's standard treatment of Egyptian loanwords admits tebah but not this noun, and Noegel, who argues for the object's Egyptian ancestry, concedes that the name is Semitic. Zobel's TDOT article, the standard theological treatment, counts about 195 occurrences with only two non-cultic, and traces a development from early war palladium (Numbers 10:35-36; 1 Samuel 4-6) through a Deuteronomistic reinterpretation as a tablet container to a Priestly footstool beneath the kabod; NIDOTTE follows him, TLOT deliberately omits the word as cult-object terminology, and DCH, avoiding etymology, simply lists the syntactic partners and the construct chains with berit, edut, YHWH, elohim, qodesh and oz. The construct designations pattern source-critically (Priestly edut against Deuteronomistic berit) and the orthography follows suit, defective aron in Priestly Exodus-Numbers and plene in Deuteronomy, Samuel, Kings and Chronicles; the noun has no plural in the Masoretic Text. The largest connected block, 1 Samuel 4:1b-7:1 with 2 Samuel 6, has been debated since Rost (1926) isolated it as an independent Ark Narrative, with Schicklberger, Campbell, Miller and Roberts, Willis and Auld all redrawing its limits and genre, and recent work (Gilmour, Hensel, Römer with the Kiriath-Jearim excavations) reopening its date and setting. On Jeremiah 3:16, the only reference to the ark in the classical prophets, Holladay reads the fivefold negation as rhetorical overkill against ark-nostalgia and Lundbom takes the oracle to presuppose that the chest was already gone, with verse 17 replacing it by Jerusalem as YHWH's throne.

Where scholars disagree about aron

Where the noun comes from: whether it is a Hebrew formation from the verb arah, "to gather, pluck," or an inherited Northwest Semitic noun for a chest whose etymology is unknown.

  • majorityAn inherited Northwest Semitic noun for a chest, supported by a solid cognate file (Akkadian aranu, Phoenician-Punic ʾRN, Aramaic and Nabataean, Arabic ʾiran); the derivation from arah is unproven and the etymology should be marked uncertain.; HALOT 1:87, s.v. אֲרוֹן; Hans-Jürgen Zobel, "אָרוֹן ʾaron," TDOT 1:363-374; Gesenius, Hebräisches und Aramäisches Handwörterbuch, 18th ed. (Springer, 2013)
  • minorityA Hebrew derivative of the verb arah, "to gather, pluck," so that an aron is "that which gathers" its contents, on the analogy of Latin arca from arcere. This is the derivation Strong's popularized.; BDB, 75, s.v. אֲרוֹן; Wilhelm Gesenius, Thesaurus philologicus criticus linguae Hebraeae et Chaldaeae Veteris Testamenti

Whether "the ark" denotes one object throughout the Hebrew Bible, or whether several local oracle chests were unified into a single national ark by later editors. Saul's request at Michmash (1 Samuel 14:18, where the Septuagint reads "ephod") is the pivot of the argument.

  • majorityOne ark throughout, moved from Shiloh to Philistine territory, then Kiriath-Jearim, then Jerusalem, and finally Solomon's temple; this is the assumption of the standard lexicons and of the traditio-historical treatments.; Hans-Jürgen Zobel, "אָרוֹן ʾaron," TDOT 1:363-374; C. L. Seow, "Ark of the Covenant," Anchor Bible Dictionary 1:386-393
  • minorityArks were originally plural, each major sanctuary keeping its own oracle chest; the Deuteronomistic historian retrospectively unified them into the one ark of the one YHWH for centralizing purposes, and 1 Samuel 14:18 preserves a trace of the older situation.; Karel van der Toorn and Cees Houtman, "David and the Ark," JBL 113 (1994): 209-231; Yigal Levin, "The Precursors of the Ark" (2022)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • HALOT 1:87, s.v. אֲרוֹןlexicon
  • BDB, 75, s.v. אֲרוֹןlexicon
  • DCH 1:373-376, s.v. אֲרוֹןlexicon
  • Wilhelm Gesenius, Hebräisches und Aramäisches Handwörterbuch über das Alte Testament, 18th ed., ed. R. Meyer, H. Donner, U. Rüterswörden and J. Renz (Springer, 2013)lexicon
  • Hans-Jürgen Zobel, "אָרוֹן ʾaron," TDOT 1:363-374 (Eerdmans, 1974)theological-dictionary
  • NIDOTTE §778 (Zondervan, 1997), 1:500-510theological-dictionary
  • C. L. Seow, "Ark of the Covenant," Anchor Bible Dictionary 1:386-393 (Doubleday, 1992)dictionary
  • Yoshiyuki Muchiki, Egyptian Proper Names and Loanwords in North-West Semitic, SBLDS 173 (Society of Biblical Literature, 1999)monograph
  • Scott B. Noegel, "The Egyptian Origin of the Ark of the Covenant," in Israel's Exodus in Transdisciplinary Perspective (Springer, 2015), 223-242essay
  • David Marcus, "The Term 'Coffin' in the Semitic Languages," JANES 7 (1975): 85-94journal-article
  • Leonhard Rost, Die Überlieferung von der Thronnachfolge Davids, BWANT 3/6 (Kohlhammer, 1926)monograph
  • Antony F. Campbell, The Ark Narrative (1 Sam 4-6; 2 Sam 6), SBLDS 16 (Scholars Press, 1975)monograph
  • Patrick D. Miller Jr. and J. J. M. Roberts, The Hand of the Lord (Johns Hopkins, 1977)monograph
  • Raanan Eichler, The Ark and the Cherubim, FAT 146 (Mohr Siebeck, 2021)monograph
  • Karel van der Toorn and Cees Houtman, "David and the Ark," JBL 113 (1994): 209-231journal-article
  • Rachelle Gilmour, Divine Violence in the Book of Samuel (Oxford University Press, 2021)monograph
  • Thomas Römer, "The Mysteries of the Ark of the Covenant," Studia Theologica 77 (2023): 169-185journal-article
  • Mordechai Cogan and Hayim Tadmor, II Kings, Anchor Bible 11 (Doubleday, 1988), 137-139commentary
  • Nahum Sarna, Genesis, JPS Torah Commentary (Jewish Publication Society, 1989), 351-352commentary
  • Sara Japhet, I & II Chronicles, Old Testament Library (Westminster John Knox, 1993)commentary
  • William L. Holladay, Jeremiah 1, Hermeneia (Fortress, 1986)commentary
  • Jack R. Lundbom, Jeremiah 1-20, Anchor Yale Bible 21A (Doubleday, 1999), 311-317commentary

All attested forms of אֲרוֹן

m s construct

אֲרוֹן, אֲרֹן

Exo 25:10, Exo 26:33, Exo 26:34, Exo 30:26, Exo 40:3, Exo 40:5, Exo 40:21, Num 10:33

m s absolute

אָרוֹן, אָרֹן, אֲרוֹן

Gen 50:26, Deu 10:2, Deu 10:5, Jos 3:14, Jos 3:15, Jos 3:15, Jos 3:17, Jos 4:10