StrongerBible

kibōtos

κιβωτός

GreekG2787ark, boat

Appears 6 times · tap a cell to see the verses

Mat 24:38Luk 17:27Heb 9:4Heb 11:71Pe 3:20Rev 11:19
Word studykee-boh-TOSSnoun

What kibōtos means

a large wooden box built to God's instructions: either Noah's vessel or the gold covered chest that held the covenant

TranslatabilityApproximateCertaintySettled

In ordinary Greek this was an unremarkable word. It named a box: a chest, a coffer, a strongbox, the sort of thing you kept valuables or documents in. Nothing in the word itself means "ship," and nothing in it means "holy." Its weight in the New Testament comes entirely from the two objects it happens to name.

Both of those objects are containers someone built because God gave the specifications:

  • Noah's vessel, a wooden box big enough to carry his household and the animals through the flood
  • the gold covered chest in Israel's sanctuary, which held the tablets of the covenant

The two never blur in practice, because the surrounding words always make the object plain. Four of the six occurrences sit inside the flood story, and the other two name the covenant outright. So one plain Greek noun stretches across a boat sized vessel and a piece of sanctuary furniture, and English follows with a single word, "ark," borrowed from the Latin word for a chest.

The choice of word is quietly informative. Greek had a perfectly good term for a boat (πλοῖον), and the New Testament uses it constantly for the fishing craft on the lake and for ships at sea. It is never applied to Noah's vessel. What Noah built is described as a box that floated, not as a ship he sailed.

Nuances

1aNoah's ark: the great wooden vessel he built to carry his household and the animals through the flood
Mat 24:38Luk 17:27Heb 11:71Pe 3:20
1bthe ark of the covenant: the gold covered chest in Israel's sanctuary that held the tablets of the covenant
Heb 9:4Rev 11:19

What scholars say about kibōtos

BDAG and LSJ agree on the base sense: κιβωτός denotes a wooden box, chest, or coffer, attested in classical and Hellenistic Greek for storage chests and strongboxes with no specialized religious nuance. New Testament usage is mediated entirely through the Septuagint, where κιβωτός renders two distinct Hebrew nouns, תֵּבָה (Noah's vessel and the vessel of the infant Moses) and אָרוֹן (the ark of the covenant, as well as a coffin and a collection chest), collapsing them into a single Greek term. The six New Testament occurrences divide four to two: Matthew 24:38, Luke 17:27, Hebrews 11:7 and 1 Peter 3:20 belong to the flood tradition, while Hebrews 9:4 and Revelation 11:19 name the tabernacle furnishing. Attridge reads the Hebrews 9:4 catalogue as a summary of the sanctuary appointments drawn from the Pentateuch, with the familiar difficulty over the location of the golden altar of incense; that problem concerns the θυμιατήριον (the incense altar or censer) and not κιβωτός, whose referent in the verse is unambiguous. Achtemeier treats the flood vessel in 1 Peter 3:20-21 as the vehicle of the baptismal analogy, again without any question about the lexical value of the noun. No standard lexicon proposes homonymy here: the two referents are applications of one sense, not two unrelated words.

Sources

  • BDAG, s.v. κιβωτόςlexicon
  • LSJ, s.v. κιβωτόςlexicon
  • HALOT, s.v. אָרוֹן and תֵּבָהlexicon
  • Harold W. Attridge, The Epistle to the Hebrews, Hermeneia (Philadelphia: Fortress, 1989), on 9:1-5commentary
  • Paul J. Achtemeier, 1 Peter, Hermeneia (Minneapolis: Fortress, 1996), on 3:18-22commentary

All attested forms of κιβωτός

accusative f s

κιβωτόν, κιβωτὸν

Mat 24:38, Luk 17:27, Heb 9:4, Heb 11:7

genitive f s

κιβωτοῦ

1Pe 3:20

nominative f s

κιβωτὸς

Rev 11:19