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ephrayim

אֶפְרַיִם

HebrewH0669Proper NounEphraim, Ephraimites

Appears 180 times · tap a cell to see the verses

Gen 41:52Gen 46:20Gen 48:1Gen 48:5Gen 48:13Gen 48:14Gen 48:17 (2×)Gen 48:20 (2×)Gen 50:23Num 1:10Num 1:32Num 1:33Num 2:18 (2×)Num 7:48Num 13:8Num 26:28Jos 14:4Jos 16:4Jos 17:8Jos 17:15Jos 19:50
Root family
Word studyResearch-gradeef-RAH-yeemproper name

What ephrayim means

Ephraim: Joseph's younger son, and the tribe, hill country and northern kingdom that carry his name.

TranslatabilityApproximateCertaintySettled

Genesis explains the name by its sound. Joseph calls his second son Ephraim, he says, because "God has made me fruitful in the land of my affliction" (Genesis 41:52), playing on the Hebrew verb "to be fruitful" (פָּרָה). Most scholars read that as the Bible's own play on the sound of the name rather than its actual origin. The ending matches the endings on other Hebrew place names, including the names for Egypt and Jerusalem, and the word most likely began as a label for a fertile stretch of hill country that was only later imagined as a man.

From there the name travels a long way:

  • a man, Joseph's younger son, whom Jacob adopts and deliberately blesses ahead of his older brother Manasseh (מְנַשֶּׁה)
  • the tribe descended from him, which takes a rich central allotment and grows into the strongest of the northern tribes
  • the hill country it settles, which the storytellers use ever after as a plain address, the way we might say "the highlands"
  • the whole northern kingdom, in the mouths of the prophets, one tribe's name standing in for ten
  • a few ordinary places named from it: a gate in Jerusalem's wall, a forest, a small town

The prophets are where the name does its real work. Hosea reaches for it in almost every chapter and keeps turning it against itself: a people whose name sounds like "fruitful" has gone barren, corrupt and ripe for exile. Isaiah uses it for the north through the war years of the eighth century, most memorably in his cry against "the drunkards of Ephraim" (Isaiah 28:1). Jeremiah and Ezekiel then soften it into hope. Ephraim becomes the firstborn son God cannot bring himself to give up (Jeremiah 31:9, 31:20), and the stick of Ephraim is joined to the stick of Judah (יְהוּדָה) in one hand (Ezekiel 37:16 to 19).

One historical detail is worth knowing. Assyrian records never call the northern kingdom Ephraim; they call it "the house of Omri" and "Samerina." Even the book of Kings usually says "Israel" (יִשְׂרָאֵל). Naming the whole north "Ephraim" is largely an inside way of speaking, at home above all in the prophets.

Nuances

1aJoseph's younger son, born in Egypt, whom Jacob adopted and blessed ahead of his older brother.
Gen 41:52Gen 46:20Gen 48:1Gen 48:5Gen 48:13Gen 48:14Gen 48:17 (2×)Gen 48:20 (2×)Gen 50:231Ch 7:201Ch 7:22
1bthe tribe descended from him, together with the land allotted to it.
Num 1:10Num 1:32Num 1:33Num 2:18 (2×)Num 2:24Num 7:48Num 10:22Num 13:8Num 26:28Num 26:35Num 26:37Num 34:24
1cthe hill country of Ephraim: the central highlands, used as a plain address for locating people, towns and events.
TranslatabilityDirect
Jos 17:15Jos 19:50Jos 20:7Jos 21:21Jos 24:30Jos 24:33Jdg 2:9Jdg 3:27Jdg 4:5Jdg 10:1Jdg 17:1Jdg 17:8
1dthe whole northern kingdom, called after its leading tribe. This is what the prophets usually mean.
Isa 7:2Isa 7:5Isa 7:8Isa 7:9Isa 7:17Isa 9:9Isa 9:21Isa 11:13Isa 17:3Isa 28:1Isa 28:3Jer 7:15
1ethe Ephraim Gate in the wall of Jerusalem, the gate on the road running north toward Ephraim.
TranslatabilityDirect
2Ki 14:132Ch 25:23Neh 8:16Neh 12:39
1fthe forest of Ephraim, the wooded ground where Absalom lost his life.
TranslatabilityDirect
2Sa 18:6
1ga town called Ephraim, lying near Baal-hazor.
TranslatabilityDirect
2Sa 13:23

What scholars say about ephrayim

The lexica treat אֶפְרַיִם as a proper name throughout; it never functions as a common noun, and the "fruitfulness" sense lives only in wordplay. BDB records the connection with פרה that Genesis 41:52 supplies, framing it as the text's own etymological notice rather than a settled derivation, and commentators on Genesis (Westermann, von Rad, Speiser, Sarna, Wenham) read the birth-naming notices of both Manasseh and Ephraim as paronomastic folk etymologies serving an etiology of the tribe's later prominence. On the morphology, GKC §88 Rem. 1 notes that place names in -ayim were once reckoned as duals but that the analysis was later doubted, the true dual being reserved for natural pairs; the standard parallels are מצרים and ירושלם. Gesenius took the ending as a dual but glossed the name "twin-land," a geographic rather than a numerical reading. Encyclopaedia Judaica 6:456 states that most scholars derive the name from פרה with an old locative ending and take it to mean "fertile land," the tribe being called after the region it occupied; Hastings similarly calls the word "probably descriptive." A derivation from עפר or Akkadian eperu ("dust, region") is generally rejected, since it would require an initial ayin. Noth's onomastic framework classifies tribal-eponymous names as a distinct category, geographic-tribal realities personified as ancestors, and Layton and Fowler supply the morphology of frozen afformatives within which a fossilized -ayim is intelligible. For usage, Hosea is the densest concentration in the Bible (counts range from 31 in Lewis to about 37 by other methods), with sustained paronomasia on the root climaxing at Hosea 13:15; Wolff (Hermeneia) and Macintosh (ICC) are the anchor commentaries, with Wildberger and Blenkinsopp on Isaiah 28, Lundbom on Jeremiah 31 and Block on Ezekiel 37. Japhet notes that the Chronicler's Ephraim genealogy in 1 Chronicles 7:20-29 places the family in Canaan and is in part a literary construction. Speiser's BASOR study of the shibboleth incident, with later work by Emerton and Hendel, treats Judges 12:6 as evidence of a real dialect boundary between Cisjordan Ephraim and Transjordan Gilead. Historically, Neo-Assyrian inscriptions designate the northern kingdom Bit-Humri and Samerina (with a single "Israel" on Shalmaneser III's Kurkh Monolith) and never "Ephraim," which supports the view that Ephraim for the whole polity is an inner-Israelite and especially prophetic usage; Finkelstein's highland surveys reframe Ephraim as first a region whose population became a people.

Where scholars disagree about ephrayim

Where the name came from: whether Ephraim was first the personal name of Joseph's son, built on the root meaning "to be fruitful" as Genesis 41:52 explains, or first a name for the fertile hill country that was later personified as an ancestor.

  • majorityFirst a name for the land, meaning something like "fertile region," formed with an old place-name ending of the kind found on the Hebrew names for Egypt and Jerusalem. The tribe was called after the region it settled, and the ancestor is a later personification.; Encyclopaedia Judaica, 2nd ed., "Ephraim," 6:456; James Hastings, ed., A Dictionary of the Bible, s.v. "Ephraim"; Gesenius' Hebrew Grammar, ed. E. Kautzsch, rev. A. E. Cowley, §88 Rem. 1
  • minorityFirst a personal name formed from the root meaning "to be fruitful," as the naming scene in Genesis presents it, which then passed to the tribe descended from the man and afterwards to its territory.; BDB (Brown-Driver-Briggs), s.v. אֶפְרַיִם
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), s.v. אֶפְרַיִםlexicon
  • HALOT (Koehler-Baumgartner), s.v. אֶפְרַיִםlexicon
  • Wilhelm Gesenius, Hebrew and Chaldee Lexicon to the Old Testament Scriptures, s.v. אפריםlexicon
  • Gesenius' Hebrew Grammar, ed. E. Kautzsch, rev. A. E. Cowley, §88 Rem. 1reference
  • Encyclopaedia Judaica, 2nd ed., "Ephraim," 6:456reference
  • James Hastings, ed., A Dictionary of the Bible, s.v. "Ephraim"dictionary
  • Martin Noth, Die israelitischen Personennamen im Rahmen der gemeinsemitischen Namengebung (Stuttgart: Kohlhammer, 1928)monograph
  • Scott C. Layton, Archaic Features of Canaanite Personal Names in the Hebrew Bible, HSM 47 (Atlanta: Scholars Press, 1990)monograph
  • Jeaneane D. Fowler, Theophoric Personal Names in Ancient Hebrew, JSOTSup 49 (Sheffield: JSOT Press, 1988)monograph
  • Hans Walter Wolff, Hosea, Hermeneia (Philadelphia: Fortress, 1974)commentary
  • A. A. Macintosh, A Critical and Exegetical Commentary on Hosea, ICC (Edinburgh: T&T Clark, 1997)commentary
  • Hans Wildberger, Isaiah 28-39, Continental Commentary (Minneapolis: Fortress, 2002)commentary
  • Joseph Blenkinsopp, Isaiah 1-39, Anchor Bible 19 (New York: Doubleday, 2000)commentary
  • Jack R. Lundbom, Jeremiah 21-36, Anchor Bible 21B (New York: Doubleday, 2004)commentary
  • Daniel I. Block, The Book of Ezekiel: Chapters 25-48, NICOT (Grand Rapids: Eerdmans, 1998)commentary
  • Sara Japhet, I & II Chronicles: A Commentary, OTL (Louisville: Westminster John Knox, 1993)commentary
  • E. A. Speiser, "The Shibboleth Incident (Judges 12:6)," BASOR 85 (1942): 10-13article
  • Israel Finkelstein, The Forgotten Kingdom: The Archaeology and History of Northern Israel (Atlanta: SBL Press, 2013)monograph
  • Daniel E. Fleming, The Legacy of Israel in Judah's Bible (Cambridge: Cambridge University Press, 2012)monograph

All attested forms of אֶפְרַיִם

m

אֶפְרַיִם, אֶפְרָיִם

Gen 48:5, Gen 48:13, Gen 48:14, Gen 48:17, Gen 48:17, Gen 48:20, Gen 48:20, Gen 50:23