StrongerBible

aph

אַף

HebrewH0639anger, wrath, ...

Appears 276 times · tap a cell to see the verses

Gen 2:7Gen 3:19Gen 7:22Gen 19:1Gen 24:47Gen 27:45Gen 30:2Gen 39:19Gen 42:6Gen 44:18Gen 48:12Gen 49:6Gen 49:7Exo 4:14Exo 11:8Exo 15:8Exo 22:24(23)Exo 32:10Exo 32:11Exo 32:12Exo 32:19Exo 32:22Exo 34:6Num 11:1Num 11:10Num 11:20Num 11:33Num 12:9Num 14:18Num 22:22Num 22:27Num 22:31Num 24:10Num 25:3Deu 9:19Deu 13:17(18)Deu 29:23(22)Deu 29:24(23)Deu 29:28(27)Deu 31:17Deu 32:22Deu 33:10Jos 7:26Jdg 6:39Jdg 9:30Jdg 14:191Sa 1:51Sa 11:61Sa 20:341Sa 20:41
Root family
Names & words formed with this
Word studyResearch-gradeAHFnoun

What aph means

1

anger: hot, flaring displeasure, of God or of a person.

TranslatabilityPartialCertaintySettled

This is the Bible's most common word for anger, and most of its uses point to God. The picture behind it is physical. The same word names the nose, and an angry person was seen as one whose nose grows hot and flares, the way breathing quickens and the nostrils widen in a burst of temper. So the word does not describe a cool, settled disposition. It pictures heat flaring up, which is why it so often travels with words for burning and kindling.

When the anger is God's, it is never a fit of temper. It is his settled, righteous response to sin and covenant-breaking, real and fearful but answerable to his justice and his mercy. The Bible holds the two together: the God whose anger burns against rebellion is the same God who is famously slow to anger and quick to relent. God's anger is often pictured as heat that leaves the body, smoke and fire streaming from his nostrils, while a person's anger stays as heat inside. When the anger is a person's, the range runs from righteous indignation to sinful rage, and the wisdom writings warn against the hot-tempered person and praise the one who is hard to provoke.

Because the word is so tied to the image of the flaring nostril, Hebrew built two opposite expressions on it. To be short of nose is to be quick-tempered, and to be long of nose is to be patient and slow to anger. The second of these became one of the Bible's central descriptions of God's own character.

Nuances

1aGod's anger against sin, idolatry, and broken faith.
Exo 4:14Exo 32:10Exo 32:11Exo 32:12Num 11:1Num 11:10Num 12:9Num 25:3Num 25:4Deu 6:15Deu 7:4Deu 11:17
1bhuman anger, from jealous rage to a ruler's fury to hot-tempered folly.
Gen 27:45Gen 30:2Gen 39:19Gen 44:18Gen 49:6Gen 49:7Exo 11:8Exo 32:19Exo 32:22Num 22:27Num 24:10Jdg 9:30
1cin the phrase slow to anger, literally long of nostrils, the patience that takes a long time to grow hot; said of God and held up as wisdom in people.
Exo 34:6Num 14:18Neh 9:17Psa 86:15Psa 103:8Psa 145:8Pro 14:29Pro 15:18Pro 16:32Pro 25:15Jol 2:13Jon 4:2
2

nose, nostril; by extension the face, especially in bowing low.

TranslatabilityDirectCertaintySettled

This is the word's literal, bodily sense: the nose, the place of breath. God breathes the breath of life into the nostrils, and a living creature is one that has the breath of life in its nostrils. The same word can name a ring worn in the nose as an ornament, or the nose set with a hook to lead away a captive.

In the two-part form meaning the two nostrils, the word reaches out to mean the whole face, the front of a person. This shows up most often in the gesture of bowing down with the face to the ground, the standard way of showing deep respect or homage before a king or before God. There the word marks the face that is lowered to the earth.

This bodily meaning is not a separate, unrelated word. It is the root picture from which the anger meaning grew: the nose that flares in a burst of breath became the everyday way of speaking about anger flaring up. The two senses sit side by side throughout the Hebrew Bible.

Nuances

2athe nose or nostril, the organ of breathing and smell.
Gen 2:7Gen 7:22Gen 24:47Job 27:3Job 41:2Sng 7:4(5)Sng 7:8(9)Isa 3:21Lam 4:20Ezk 16:12Ezk 23:25Amo 4:10
2bthe face, seen in the act of bowing low so that the nose touches the ground in respect or worship.
Gen 19:1Gen 42:6Gen 48:12Num 22:311Sa 20:411Sa 24:8(9)1Sa 25:231Sa 25:411Sa 28:142Sa 14:42Sa 14:332Sa 18:28
2cthe face as the surface of a person, in the phrase the sweat of one's face.
Gen 3:19

What scholars say about aph

The major lexica (BDB, HALOT, DCH, Gesenius18) and theological dictionaries (TDOT, TLOT, NIDOTTE) treat this as a single lexeme meaning nose or nostril, from which the dominant sense anger developed by metonymy: the hot, snorting breath through flared nostrils is taken as the visible sign of rage. The metonymy is lexicalized in the idiom charah aph (the nose burned) and its nominalization charon aph (burning of the nose), most often of God. The dual apayim drifts from two nostrils to face, seen almost exclusively in prostration scenes (bowing apayim artzah). By the standard count the roughly 277 noun occurrences break down to about 25 anatomical, about 42 human anger, and about 168 divine anger, with the dual for face filling the remainder, so divine anger outweighs human nearly four to one. Deena Grant (Divine Anger in the Hebrew Bible, CBQMS 52, 2014) argues that divine wrath is a controlled extension of the same physiology: human anger burns within the nose, while God's escapes the nostril outward as smoke, breath, or fire (2 Samuel 22:9; Psalm 18:9; Deuteronomy 32:22; Isaiah 30:27-28). Ellen van Wolde (Sentiments as Culturally Constructed Emotions, Biblical Interpretation 16, 2008) argues that the Hebrew anger words are not true synonyms but profile distinct conceptual bases: aph, charah, and chemah profile heat (with aph specifying the nose as container); ebrah profiles overflow; zaam profiles angry noise; qetseph profiles retributive splintering; kaas profiles vexation. Exodus 34:6's erek apayim (long of nostrils, i.e. slow to anger) becomes a canonical divine self-description quoted across the canon (Numbers 14:18; Joel 2:13; Jonah 4:2; Psalms 86:15; 103:8; 145:8; Nahum 1:3); the Septuagint renders it with the near-coinage makrothumos, the seedbed of the New Testament vocabulary of divine forbearance. The theological status of divine anger is much debated (Heschel's pathos versus the impassibilist tradition running from Maimonides through Aquinas), but that debate concerns the nature of the emotion, not the sense of the word, on which the lexica agree.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • HALOT (Koehler-Baumgartner), s.v. אַףlexicon
  • BDB (Brown-Driver-Briggs), s.v. אַף, p. 60lexicon
  • David J. A. Clines (ed.), Dictionary of Classical Hebrew (DCH), s.v. אַףlexicon
  • G. Sauer, "אַף," in Theological Lexicon of the Old Testament (TLOT/THAT 1:220-224), ed. Jenni and Westermanndictionary
  • Elsie Johnson, "אָנַף / אַף," in Theological Dictionary of the Old Testament (TDOT) 1:348-360dictionary
  • Bruce Baloian, "אַף," in New International Dictionary of Old Testament Theology and Exegesis (NIDOTTE), no. 678dictionary
  • Bruce E. Baloian, Anger in the Old Testament (American University Studies 99; Peter Lang, 1992)monograph
  • Deena E. Grant, Divine Anger in the Hebrew Bible (CBQMS 52; Catholic Biblical Association, 2014)monograph
  • Abraham J. Heschel, The Prophets, vol. 2 (Harper & Row, 1962)monograph
  • Ellen van Wolde, "Sentiments as Culturally Constructed Emotions: Anger and Love in the Hebrew Bible," Biblical Interpretation 16 (2008): 1-24article
  • Paul A. Kruger, "A Cognitive Interpretation of the Emotion of Anger in the Hebrew Bible," Journal of Northwest Semitic Languages 26/1 (2000): 181-193article
  • Jörg Jeremias, Der Zorn Gottes im Alten Testament, BTS 104 (Neukirchener, 2009)monograph

All attested forms of אַף

m s construct

אַפּוֹ

Gen 39:19, Num 11:1, Deu 13:17, Deu 29:23, Jos 7:26, Jdg 9:30, Jdg 14:19, 1Sa 11:6

m s construct

אַף

Gen 27:45, Gen 30:2, Exo 4:14, Exo 32:19, Exo 32:22, Num 11:10, Num 11:33, Num 12:9

m s construct

אַפִּי

Exo 22:24, Exo 32:10, Deu 31:17, Deu 32:22, Job 27:3, Job 42:7, Psa 95:11, Isa 10:5

m s absolute

אַף, אָף

Deu 9:19, Deu 29:24, Deu 29:28, Psa 27:9, Psa 37:8, Psa 55:3, Psa 56:7, Psa 77:9

m d absolute

אַפַּיִם, אַפָּיִם

Gen 19:1, Gen 42:6, Exo 34:6, Num 14:18, 1Sa 24:8, 1Sa 25:41, 1Sa 28:14, 1Ki 1:31

m s construct

אַפֶּךָ, אַפְּךָ

Exo 32:12, Deu 33:10, 2Ki 19:28, Job 14:13, Job 40:11, Psa 7:6, Psa 18:15, Psa 76:7

m d construct

אַפָּיו

Gen 2:7, Gen 7:22, Gen 48:12, Num 22:31, 1Sa 20:41, 2Sa 14:33, 2Sa 18:28, 2Sa 24:20

m s construct

אַפָּם

Gen 49:6, Gen 49:7, 2Ch 25:10, Psa 124:3, Ezk 8:17

m s construct

אַפֵּךְ

Sng 7:4, Sng 7:8, Ezk 16:12, Ezk 23:25

m d construct

אַפֶּיךָ

Gen 3:19, Exo 15:8

m s construct

אַפְּכֶם

Num 11:20, Amo 4:10

m d construct

אַפֵּי

1Sa 25:23

m d construct

אַפֵּינוּ

Lam 4:20

m d construct

אַפֶּיהָ

2Sa 14:4

m s construct

אַפָּהּ

Gen 24:47