StrongerBible

parerchomai

παρέρχομαι

GreekG3928pass away, pass by, ...

Appears 30 times · tap a cell to see the verses

Mat 5:18 (2×)Mat 8:28Mat 14:15Mat 24:34Mat 24:35 (2×)Mat 26:39Mat 26:42Mrk 6:48Mrk 13:30Mrk 13:31 (2×)Mrk 14:35Luk 11:42Luk 12:37Luk 15:29Luk 16:17Luk 17:7Luk 18:37Luk 21:32Luk 21:33 (2×)Act 16:8Act 24:7Act 27:92Co 5:17Jas 1:101Pe 4:32Pe 3:10
Compound of
Names & words formed with this
Word studypar-ER-khom-aiverb

What parerchomai means

1

to go past someone or something in space; to pass by, come up to, or push past

TranslatabilityApproximateCertaintySettled

This is the plain, physical sense: a person or thing moving past a point. Someone walking down a road goes past a spot, a boat, or another person. Depending on the setting the same motion can be described from the walker's side (going by) or from the standpoint of the person being reached (coming up to them).

Two shades sit close together here. Usually it simply means to travel past. But because coming past someone often means arriving right where they are, the word can also carry the friendly sense of coming over to attend to a person, and, at the other extreme, of forcing a way past resistance.

One memorable use belongs to this physical picture but points at something being taken away rather than a body moving: Jesus prays that the cup, or the hour, of his suffering might pass from him. The image is of a dreaded thing sweeping by and leaving him untouched, the way a traveler passes and is gone.

Nuances

1ato travel or move past a place, person, or thing
Mat 8:28Mrk 6:48Luk 18:37Act 16:8
1bto come up to a person, come over to where they are (to serve or attend to them)
Luk 12:37Luk 17:7
1cto force or push one's way past by strength
Act 24:7
1dof a dreaded thing (a cup, an hour): to pass on by and leave a person untouched, be taken away from them
Mat 26:39Mat 26:42Mrk 14:35
2

to pass away, come to an end, cease to exist; (of time) to be over

TranslatabilityApproximateCertaintySettled

Here the motion becomes a picture of time and existence running out. A stretch of time goes by and is gone. More weightily, things that seem permanent, heaven and earth, the present world order, a rich man's brief glory, are said to pass away, meaning they will not last. The same verb can mark the simple close of an hour or a season and the final disappearance of the whole created order.

Jesus sharpens the picture into a contrast: heaven and earth will pass away, but his words will never pass away. Paul uses it for the decisive break in a person joined to Christ, where the old life has passed away and everything has become new. The common thread is that what once was is now finished, gone for good.

Nuances

2a(of time) to pass, elapse, be over
Mat 14:15Act 27:91Pe 4:3
2bto pass away, cease to exist, come to an end (of the created order, the present world, or a person's fleeting glory)
Mat 5:18 (2×)Mat 24:34Mat 24:35 (2×)Mrk 13:30Mrk 13:31 (2×)Luk 16:17Luk 21:32Luk 21:33 (2×)2Co 5:17Jas 1:102Pe 3:10
3

to pass by a duty or command, and so to neglect it or break it

TranslatabilityPartialCertaintyStrong

This sense takes the idea of going past and applies it to obligations. To pass by justice or love is to walk right past them instead of doing them, that is, to neglect them. To pass by a command is to overstep it, that is, to disobey. Both uses depend on the same picture as the physical sense: something is set in your path and you go past it rather than stopping for it.

The word here is not simply forgetfulness; it is a failure to honor something that had a claim on the person. In one case Jesus charges religious leaders with tithing tiny herbs while stepping past the weightier matters of justice and the love of God. In the other, a resentful son insists he has never once stepped past his father's command.

Nuances

3ato neglect, disregard, or leave undone (a duty)
Luk 11:42
3bto overstep or transgress (a command); to disobey
Luk 15:29

What scholars say about parerchomai

BDAG (s.v. παρέρχομαι) organizes the verb around movement (to go by, pass by; also to come by, come to), the passing of time, the passing away or disappearance of things, and the transferred sense of neglecting or transgressing. LSJ documents the same range in classical and Hellenistic Greek, including the legal-ethical sense of passing over or transgressing a law. The compound is transparent: παρά (beside, past) plus ἔρχομαι (to come, go), and Louw-Nida distributes its occurrences across motion, temporal, and ethical domains accordingly. The eschatological uses (heaven and earth will pass away, the day of the Lord) are discussed in TDNT under the ἔρχομαι family and in the major Synoptic and 2 Peter commentaries.

Sources

  • BDAG, s.v. παρέρχομαιlexicon
  • LSJ, s.v. παρέρχομαιlexicon
  • Louw & Nida, Greek-English Lexicon of the New Testament Based on Semantic Domainslexicon
  • TDNT, s.v. ἔρχομαι (and compounds)reference

All attested forms of παρέρχομαι

second-aorist active subjunctive 3s

παρέλθῃ

Mat 5:18, Mat 5:18, Mat 24:34, Mrk 13:30, Mrk 14:35, Luk 21:32

future middle indicative 3p

παρελεύσονται

Mrk 13:31, Mrk 13:31, Luk 21:33, Luk 21:33, 2Pe 3:10

second-aorist active infinitive

παρελθεῖν

Mat 8:28, Mat 26:42, Mrk 6:48, Luk 16:17

second-aorist active participle nominative m s

παρελθὼν

Luk 12:37, Luk 17:7, Act 24:7

future middle indicative 3s

παρελεύσεται

Mat 24:35, Jas 1:10

second-aorist active indicative 3s

παρῆλθεν

Mat 14:15, 2Co 5:17

present middle-or-passive indicative 2p

παρέρχεσθε

Luk 11:42

present middle-or-passive indicative 3s

παρέρχεται

Luk 18:37

second-aorist active imperative 3s

παρελθάτω

Mat 26:39

second-aorist active indicative 1s

παρῆλθον

Luk 15:29

second-aorist active participle nominative m p

παρελθόντες

Act 16:8

second-aorist active subjunctive 3p

παρέλθωσιν

Mat 24:35

second-perfect active infinitive

παρεληλυθέναι

Act 27:9

second-perfect active participle nominative m s

παρεληλυθὼς

1Pe 4:3