StrongerBible

ohutō, ohutōs

οὕτως

GreekG3779so, thus, ...

Appears 215 times · tap a cell to see the verses

Mat 1:18Mat 2:5Mat 3:15Mat 5:12Mat 5:16Mat 5:19Mat 6:9Mat 6:30Mat 7:12Mat 7:17Mat 9:33Mat 11:26Mat 12:40Luk 14:33Luk 15:10Act 23:111Co 4:11Co 15:42Php 3:17Heb 12:21Jas 3:5Rev 16:18
Root family
Word studyHOO-toceadverb

What ohutō, ohutōs means

in this way: pointing to a manner, and by extension a degree, just described or about to be described

TranslatabilityPartialCertaintySettled

This is one of the most common words in the Greek New Testament, and almost all of its work is the same: it points a finger at a way of doing or being something. It says "like this," "in this manner," "so." Sometimes the finger points backward, summing up what was just said ("this is how it happened"); sometimes it points forward to what comes next ("pray like this," then the words follow). Either way the core idea holds steady: a particular manner is in view.

From that single core the word fans out into a few recognizable shades. Most often it simply marks manner. It frequently pairs with a word for "as" or "just as" to draw a comparison, setting up an "as one thing, so the other" pattern that runs all through Paul's letters. When the manner being pointed at is an intensity rather than a method, the same word slides into meaning "so much" or "to such a degree." And when the manner is the state someone is already in, it can mean "just as one is," leaving things unchanged.

Because the word is mostly a pointer, the reader usually has to look at what it points to. Its force comes from the surrounding sentence, not from any color of its own. That is why a single small word can carry weight in a famous line like "God so loved the world" while elsewhere it does no more than tie one clause to the next.

Nuances

1ain this way, like this, thus: marking the manner of something, whether summing up what was just said or introducing what follows
Mat 1:18Mat 2:5Mat 5:16Mat 6:9Mat 6:30Mrk 2:7Mrk 2:8Mrk 4:26Luk 2:48Luk 15:7Luk 15:10Jhn 3:8
1bso, just as: pairing with a word for "as" to draw a likeness, setting up an "as one thing, so the other" comparison
Mat 12:40Mat 13:40Mat 13:49Mat 24:27Mat 24:37Mat 24:39Luk 11:30Luk 17:24Luk 17:26Jhn 3:14Rom 5:12Rom 5:18
1cso, so much, to such a degree: when the manner in view is an intensity rather than a method
Mat 26:40Mrk 7:18Mrk 9:3Jhn 3:16Gal 1:6Gal 3:3Heb 12:211Jn 4:11Rev 16:18
1dso then, accordingly, as things stand: drawing a conclusion or naming the state someone is already in, with no change made
Mat 19:8Mat 19:10Mat 19:12Mat 20:16Mat 20:26Mrk 10:43Jhn 4:6Jhn 13:251Co 7:261Co 7:361Co 7:40Rev 3:5

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12 verses
Act 13:34Act 14:1Act 17:11Act 17:33Act 19:20Act 20:11Act 20:13Act 20:35Act 21:11Act 22:24Act 23:11Act 24:9

What scholars say about ohutō, ohutōs

The standard lexica (BDAG s.v. οὕτω/οὕτως; LSJ) treat οὕτως as a single demonstrative adverb of manner, both anaphoric (referring to what precedes) and cataphoric (anticipating what follows), with recognized extensions to degree ("so much") and to a resumptive or concessive "as one is." Its frequent correlation with καθώς, ὡς, and ὥσπερ forms the comparative "as...so" construction characteristic of Pauline argument. The principal exegetical question concerns John 3:16, where commentators divide over whether οὕτως is intensive ("so much") or modal ("in this manner," anticipating the ὥστε clause); modern critical commentary (e.g. Carson; Wallace, Greek Grammar Beyond the Basics) increasingly favors the modal reading, while the intensive remains widely held in popular and some scholarly treatments.

Sources

  • BDAG, s.v. οὕτω, οὕτωςlexicon
  • LSJ, s.v. οὕτωςlexicon
  • D. B. Wallace, Greek Grammar Beyond the Basics (Zondervan, 1996)grammar

All attested forms of οὕτως

adv

οὕτως, Οὕτως, οὕτω

Mat 1:18, Mat 2:5, Mat 3:15, Mat 5:12, Mat 5:16, Mat 5:19, Mat 6:30, Mat 7:12