StrongerBible

hōsautōs

ὡσαύτως

GreekG5615likewise, in the same way, ...

Appears 18 times · tap a cell to see the verses

Mat 20:5Mat 21:30Mat 21:36Mat 25:17Mrk 12:21Mrk 14:31Luk 13:5Luk 20:31 (2×)Luk 22:20Rom 8:261Co 11:25
Compound of
Word studyhoh-SOW-toceadverb

What hōsautōs means

in this very same way: what comes next matches exactly what was just described, so too, likewise

TranslatabilityDirectCertaintySettled

This is a pointing word, not a word with content of its own. It is built from the ordinary "as" (ὡς) joined to an old form meaning "in this very way," so it says something close to "just so." Everything it means is borrowed from whatever it points back to: name an action, a fate, or a standard, and this word claims that the next case matches it.

Two settings account for nearly every use.

  • In stories and parables it works as a refrain: a landowner goes out again and does the same, tenants seize a second group of servants and treat them the same, one brother after another marries the widow and dies the same way.
  • In the letters to Timothy and Titus it opens a new paragraph of instruction: older men, then older women, then younger men, each group brought under the same seriousness of life as the group before.

In both settings the word is doing real work rather than filling space. In a story it lets the writer skip the repetition and still insist that the second episode is a true copy of the first. In a list of instructions it refuses to let the next group off lightly: whatever was just required is required again here.

It overlaps almost entirely with the more common word for "likewise" (ὁμοίως), and the two can stand in parallel sayings without any change of meaning. This one is the heavier, more formal of the pair, and it presses sameness a little harder. It should not be confused with the plain "thus, in this way" (οὕτως), which describes how something is done without necessarily comparing it to anything.

Nuances

1athe same thing done or suffered again: an action or an outcome that matches the one just described
Mat 20:5Mat 21:30Mat 21:36Mat 25:17Mrk 12:21Mrk 14:31Luk 13:5Luk 20:31 (2×)Luk 22:201Co 11:25
1bso too: the same requirement or the same observation carried over to a further person, group, or case
TranslatabilityApproximate
Rom 8:261Ti 2:91Ti 3:81Ti 3:111Ti 5:25Tit 2:3Tit 2:6
1Ti 3:11

Whether "likewise" in 1 Timothy 3:11 introduces a distinct group of women who serve as deacons, parallel to the overseers and deacons already listed, or simply adds a further instruction within the deacon section concerning the deacons' wives.

  • contestedThe adverb marks the start of a new group in the same run of qualifications, as it does at 3:8, so the women in view hold the office themselves.; I. Howard Marshall, The Pastoral Epistles (ICC; Edinburgh: T&T Clark, 1999), on 1 Tim 3:11; Philip H. Towner, The Letters to Timothy and Titus (NICNT; Grand Rapids: Eerdmans, 2006), on 1 Tim 3:11
  • contestedThe adverb only signals a further instruction inside the paragraph about deacons, so the women in view are the deacons' wives.; William D. Mounce, Pastoral Epistles (WBC 46; Nashville: Nelson, 2000), on 1 Tim 3:11

What scholars say about hōsautōs

ὡσαύτως is a univerbation of ὡς and the older adverb αὕτως ("in this very way"), attested from the classical period and written as two words in some editions of earlier authors. The lexica are unanimous and give no sub-entries: BDAG ("[in] the same way, similarly, likewise"), LSJ ("in like manner, just so"), and Louw-Nida place it in domain 64 ("Comparison") beside ὁμοίως. It occurs eighteen times in seventeen New Testament verses (twice in Luke 20:31), concentrated in the Synoptic parables and in the Pastoral Epistles. In the parable material it functions elliptically, standing in for a repeated predicate (Matt 20:5; 21:36; Mark 12:21), and it appears in the cup-word of the institution tradition at Luke 22:20 and 1 Cor 11:25, where its presence in Luke depends on the longer text of 22:19b-20 discussed by Metzger. In the Pastorals it is a structuring marker heading successive paraenetic units (1 Tim 2:9; 3:8, 11; Titus 2:3, 6), and its parallelism with the διακόνους of 1 Tim 3:8 is a principal argument in the exegetical debate over the γυναῖκας of 3:11 (Marshall, Towner, and Mounce set out the competing readings). At Luke 13:5 the critical text reads ὡσαύτως against the ὁμοίως of 13:3, a variation many manuscripts harmonize.

Sources

  • BDAG, s.v. ὡσαύτωςlexicon
  • LSJ, s.v. ὡσαύτωςlexicon
  • J. P. Louw and E. A. Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, domain 64 (Comparison)lexicon
  • Bruce M. Metzger, A Textual Commentary on the Greek New Testament, 2nd ed. (Stuttgart: Deutsche Bibelgesellschaft, 1994), on Luke 22:19-20 and Luke 13:5reference
  • I. Howard Marshall, The Pastoral Epistles (ICC; Edinburgh: T&T Clark, 1999)commentary
  • Philip H. Towner, The Letters to Timothy and Titus (NICNT; Grand Rapids: Eerdmans, 2006)commentary
  • William D. Mounce, Pastoral Epistles (WBC 46; Nashville: Nelson, 2000)commentary

All attested forms of ὡσαύτως

adv

ὡσαύτως

Mat 20:5, Mat 21:30, Mat 21:36, Mat 25:17, Mrk 12:21, Mrk 14:31, Luk 13:5, Luk 20:31