StrongerBible

nomizō

νομίζω

GreekG3543suppose, think, ...

Appears 15 times · tap a cell to see the verses

Mat 5:17Mat 10:34Mat 20:10Luk 2:44Luk 3:23Act 7:25Act 8:20Act 14:19Act 16:13Act 16:27Act 17:29Act 21:291Co 7:261Co 7:361Ti 6:5
Root family
Word studyno-MEE-zohverb

What nomizō means

to suppose or think: to hold a view as probably true, often an assumption drawn from appearances that can turn out to be wrong

TranslatabilityApproximateCertaintySettled

The verb νομίζω names the ordinary mental act of supposing something to be so. It is a tentative word: the speaker holds a view as likely true, not with the settled certainty of knowing. In the New Testament it very often introduces an assumption drawn from appearances that the story then overturns:

  • the workers who "supposed" they would be paid more than they were (Matthew 20:10)
  • the crowd that "supposed" Paul was dead after stoning him (Acts 14:19)
  • the jailer who "supposed" his prisoners had escaped (Acts 16:27)

Because it is so often the verb of a belief about to be corrected, Jesus uses it twice to head off a misunderstanding: "Do not suppose that I have come to abolish the Law" (Matthew 5:17; 10:34). Yet the word does not itself mean "to be mistaken." It can just as easily carry a settled, reasoned judgment, as when Paul writes, "I consider this to be good" (1 Corinthians 7:26).

The verb grew out of the noun for established custom or law (νόμος), and in older Greek it could mean "to hold as customary" or "to acknowledge a god." That older sense has faded by the time of the New Testament, where the word settles into the plain meaning "to think, suppose, consider." Its near neighbors are δοκέω, οἴομαι, and λογίζομαι, each shading the act of forming a belief a little differently.

Mat 5:17Mat 10:34Mat 20:10Luk 2:44Luk 3:23Act 7:25Act 8:20Act 14:19Act 16:13Act 16:27Act 17:29Act 21:29

What scholars say about nomizō

Standard lexica treat νομίζω as a verb derived from νόμος and distinguish two branches: an older sense "to hold or practice as customary, to acknowledge (esp. a deity)" and the prevailing sense "to think, suppose, consider" (BDAG; LSJ). In the New Testament only the latter is securely attested. The customary sense would surface at Acts 16:13 only under the passive reading ἐνομίζετο ("where prayer was customarily made"), but the corpus follows the active reading ἐνομίζομεν ("where we supposed there to be a place of prayer"), so the verb is preserved solely in its "suppose/consider" sense (Metzger, Textual Commentary). Louw and Nida classify all New Testament instances under a single domain of holding an opinion (§31.29). The word is characteristically tentative, and the recurrent narrative pattern of a supposition later corrected is a discourse effect rather than a component of the word's meaning.

Sources

  • BDAG, s.v. νομίζωlexicon
  • LSJ, s.v. νομίζωlexicon
  • Louw & Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, §31.29lexicon
  • Bruce M. Metzger, A Textual Commentary on the Greek New Testament, 2nd ed., on Acts 16:13monograph

All attested forms of νομίζω

aorist active subjunctive 2p

νομίσητε

Mat 5:17, Mat 10:34

aorist active indicative 2s

ἐνόμισας

Act 8:20

aorist active indicative 3p

ἐνόμισαν

Mat 20:10

aorist active participle nominative m p

νομίσαντες

Luk 2:44

imperfect active indicative 1p

ἐνομίζομεν

Act 16:13

imperfect active indicative 3p

ἐνόμιζον

Act 21:29

imperfect active indicative 3s

ἐνόμιζεν

Act 7:25

imperfect passive indicative 3s

ἐνομίζετο

Luk 3:23

present active indicative 1s

νομίζω

1Co 7:26

present active indicative 3s

νομίζει

1Co 7:36

present active infinitive

νομίζειν

Act 17:29

present active participle genitive m p

νομιζόντων

1Ti 6:5

present active participle nominative m p

νομίζοντες

Act 14:19

present active participle nominative m s

νομίζων

Act 16:27