StrongerBible

nomē

νομή

GreekG3542pasture, gangrene, ...

Appears 2 times · tap a cell to see the verses

Jhn 10:92Ti 2:17
Root family
Word studyResearch-gradeno-MAYnoun

What nomē means

1

pasture: the grazing ground where a flock is fed and kept

TranslatabilityApproximateCertaintySettled

At its root this word names whatever is dealt out or apportioned, and its oldest, most concrete use is the grazing a shepherd portions out to his sheep. A pasture is not just any field but the place a flock is led to feed, the provision that keeps it alive.

In the only New Testament verse that uses the word this way, Jesus promises that whoever enters through him will go in and out and find pasture. The picture carries the full weight of the Old Testament shepherd promises, especially Ezekiel 34, where God himself vows to feed his scattered flock in good, rich grazing land. To find pasture is to find life, safety, and everything the sheep needs from a faithful shepherd.

So the word here is more than a farming term. It stands for the spiritual nourishment and secure life that come through Jesus, pictured as the good shepherd leading his own to where they are fed and kept.

Jhn 10:9
2

spreading: the way a wound or rot eats outward through living flesh

TranslatabilityApproximateCertaintySettled

The same idea of dealing something out has a dark side. Just as grazing animals advance across a field, eating their way forward, so a wound can advance through the body, consuming healthy tissue as it goes. Greek doctors used this very word as a technical term for that outward, destructive spread, and the disease name that survives today comes straight from it.

In the one New Testament verse that uses the word this way, Paul warns that the talk of two false teachers will keep spreading like gangrene. The point is not that their error is merely wrong but that it is actively contagious: it feeds on the church the way dead-tissue infection feeds on a limb, eating outward until it is cut away.

The two New Testament uses of this single word are near opposites. In one, what is dealt out is life-giving food for the flock; in the other, what is dealt out is the deadly advance of rot. The word itself simply names what is portioned out and where it spreads; the context decides whether that is grace or ruin.

2Ti 2:17

What scholars say about nomē

BDAG, LSJ, Spicq, and TDNT (under νόμος, Kleinknecht/Gutbrod) treat νομή as one polysemous noun built on the o-grade of νέμω, whose kernel is to apportion or deal out. Two NT senses sit at opposite poles of this range. The pasture sense is the fixed LXX usage rendering מִרְעֶה and מַרְעִית in the shepherd tradition; the lexical anchor for John 10:9 is Ezekiel 34:14 LXX (ἐν νομῇ ἀγαθῇ ... ἐν νομῇ πίονι), with Isaiah 49:9 the closest verbal parallel, not Psalm 23 LXX (which reads τόπος χλόης). The spreading sense in 2 Timothy 2:17 (νομὴν ἕξει, of γάγγραινα) is a technical medical idiom (νομὴν ἔχειν / ποιεῖσθαι / λαμβάνειν) for an ulcer or fire consuming outward, documented across Hippocrates, Polybius, Plutarch, and Galen; the modern disease name noma transliterates it. Malherbe's 1980 essay on medical imagery in the Pastorals is the watershed reading, showing the contrast between healthy teaching and morbid heresy as a Hellenistic moralist convention (closest parallel Plutarch, Moralia 65D). Johannine commentators (Brown, Schnackenburg, Barrett, Carson, Keener, Beasley-Murray, Morris) converge on Jesus claiming the divine shepherd's role of Ezekiel 34; Pastoral commentators (Knight, Marshall, Mounce, Johnson, Towner) converge on the gangrene idiom as polemical diagnosis.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. νομήlexicon
  • LSJ, s.v. νομήlexicon
  • C. Spicq, Theological Lexicon of the New Testament, s.v. νομήlexicon
  • TDNT IV.1022–91, νόμος (Kleinknecht, Gutbrod)dictionary
  • J. H. Moulton and G. Milligan, The Vocabulary of the Greek Testament, s.v. νομήlexicon
  • R. Beekes, Etymological Dictionary of Greek (2010), s.v. νέμωlexicon
  • R. E. Brown, The Gospel According to John (Anchor Bible 29), pp. 383–400commentary
  • C. K. Barrett, The Gospel According to St John, 2nd ed. (1978), pp. 367–78commentary
  • A. J. Malherbe, "Medical Imagery in the Pastoral Epistles," in Texts and Testaments (1980)monograph
  • G. W. Knight III, The Pastoral Epistles (NIGTC, 1992), pp. 412–13commentary
  • I. H. Marshall, The Pastoral Epistles (ICC, 1999), pp. 750–52commentary
  • W. D. Mounce, Pastoral Epistles (WBC 46, 2000), pp. 524–26commentary
  • L. T. Johnson, The First and Second Letters to Timothy (Anchor Bible 35A, 2001), pp. 386–89commentary
  • P. H. Towner, The Letters to Timothy and Titus (NICNT, 2006), pp. 524–28commentary

All attested forms of νομή

accusative f s

νομὴν

Jhn 10:9, 2Ti 2:17