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niptō

νίπτω

GreekG3538wash

Appears 17 times · tap a cell to see the verses

Mat 6:17Mat 15:2Mrk 7:3Jhn 9:7 (2×)Jhn 9:11 (2×)Jhn 9:15Jhn 13:5Jhn 13:6Jhn 13:8 (2×)Jhn 13:10Jhn 13:12Jhn 13:14 (2×)1Ti 5:10
Root family
Names & words formed with this
Word studyNIP-tohverb

What niptō means

to wash a part of the body: the hands, feet, face, or eyes

TranslatabilityApproximateCertaintySettled

This is the everyday verb for rinsing one part of the body clean with water. In the Gospels people wash their hands before eating (Mark 7:3, Matthew 15:2), wash their face (Matthew 6:17), wash their eyes (John 9), and, most memorably, wash their feet (John 13). It is never used for scrubbing a full body or laundering clothes.

That narrowness is the point. Greek kept three related "wash" verbs apart, and this one holds the middle place:

  • This verb washes a part of the body: the hands, the feet, the face, or the eyes.
  • Its neighbor λούω bathes the whole person.
  • And πλύνω washes objects, above all clothing.

John sets two of them side by side in one sentence: a person who has bathed all over needs only to wash his feet (John 13:10). The whole-body bath is one word, the rinse of the feet is this one.

In the foot-washing scene the act stays literal (real water, real feet), yet John loads it with meaning. Jesus takes the servant's task, and when Peter objects, Jesus answers that unless he washes Peter, Peter has no share with him (John 13:8). The verb itself never leaves the plain sense of rinsing feet clean, but the story turns that ordinary rinse into a lesson about humility and belonging.

Mat 6:17Mat 15:2Mrk 7:3Jhn 9:7 (2×)Jhn 9:11 (2×)Jhn 9:15Jhn 13:5Jhn 13:6Jhn 13:8 (2×)Jhn 13:10Jhn 13:12Jhn 13:14 (2×)

What scholars say about niptō

Standard lexica (BDAG, LSJ) define the verb narrowly as washing a part of the body, distinguishing it within the classic trio treated by Trench and by Oepke in TDNT: this verb for a part of the person, louo for bathing the whole body, and pluno for washing inanimate objects, especially clothing. The distinction is not merely lexicographers' tidiness; John 13:10 exploits it directly, contrasting the completed whole-body bath with the still-needed rinse of the feet. The foot-washing pericope has generated extensive discussion of the act's symbolism (servanthood, cleansing, and Peter's exchange in 13:8-10), but that debate concerns the theology of the scene, not the meaning of the verb, which remains the plain sense of rinsing clean.

Sources

  • BDAG, s.v. νίπτωlexicon
  • LSJ, s.v. νίπτω / νίζωlexicon
  • A. Oepke, "λούω, ἀπολούω, λουτρόν," TDNT 4:295-307theological-dictionary
  • R. C. Trench, Synonyms of the New Testament, §xlvmonograph

All attested forms of νίπτω

aorist middle imperative 2s

νίψαι

Mat 6:17, Jhn 9:7, Jhn 9:11

aorist active indicative 3s

ἔνιψεν

Jhn 13:12, 1Ti 5:10

present active infinitive

νίπτειν

Jhn 13:5, Jhn 13:14

aorist active indicative 1s

ἔνιψα

Jhn 13:14

aorist active subjunctive 1s

νίψω

Jhn 13:8

aorist active subjunctive 2s

νίψῃς

Jhn 13:8

aorist middle indicative 1s

ἐνιψάμην

Jhn 9:15

aorist middle indicative 3s

ἐνίψατο

Jhn 9:7

aorist middle infinitive

νίψασθαι

Jhn 13:10

aorist middle participle nominative m s

νιψάμενος

Jhn 9:11

aorist middle subjunctive 3p

νίψωνται

Mrk 7:3

present active indicative 2s

νίπτεις

Jhn 13:6

present middle indicative 3p

νίπτονται

Mat 15:2