StrongerBible

baptizō

βαπτίζω

GreekG0907baptize, wash, ...

Appears 81 times · tap a cell to see the verses

Mat 3:6Mat 3:11 (2×)Mat 3:13Mat 3:14Mat 3:16Mat 20:22 (2×)Mat 20:23 (2×)Mat 28:19Mrk 1:4Mrk 1:5Mrk 1:8 (2×)Mrk 1:9Mrk 6:14Mrk 6:24Mrk 7:4Mrk 10:38 (2×)Mrk 10:39 (2×)Mrk 16:16Luk 3:7Luk 3:12Luk 3:16 (2×)Luk 3:21 (2×)Luk 7:29Luk 7:30Luk 11:38Luk 12:50Jhn 1:25Jhn 1:26Jhn 1:28Jhn 1:31Jhn 1:33 (2×)Jhn 3:22Jhn 3:23 (2×)Jhn 3:26Jhn 4:1Jhn 4:2Jhn 10:40Act 1:5 (2×)Act 2:38Act 2:41Act 8:12Act 8:13Act 8:16Act 8:36Act 8:38Act 9:18Act 10:47Act 10:48Act 11:16 (2×)Act 16:15
Root family
Word studyResearch-gradebap-TID-zohverb

What baptizō means

to plunge something fully into water, and from that picture, to wash in water as a religious act or to be wholly engulfed by something

TranslatabilityPartialCertaintyStrong

At its root this word means to dip or sink something so that it goes completely under. Outside the Bible it is used of ships going down, of a sword driven in to the hilt, and of a person held under to drown. That physical picture of going all the way under is the source of everything else the word does.

From that core the word stretches in two directions. One direction is religious washing: when you immerse yourself or are immersed in water for cleansing or as a covenant act, you are baptized. This covers both the Jewish purification baths of Jesus' day and, above all, the new rite of John and the early church, where a person was put under the water as a sign of repentance and of belonging to Jesus.

The other direction is a vivid word-picture. Just as someone can be plunged under water, a person can be plunged under a flood of trouble, swept up into a leader's cause, or saturated by the Holy Spirit. The New Testament uses the word all three of these figurative ways, and each one works only because the literal sense of being totally surrounded and overwhelmed is doing the imaginative work underneath.

These are not separate, unrelated words. They are one idea seen from different angles, so the reader who pictures full immersion will understand each use rightly.

Nuances

1ato baptize: to immerse a person in water as the repentance rite of John and the initiation rite of the early church
Mat 3:6Mat 3:11 (2×)Mat 3:13Mat 3:14Mat 3:16Mat 28:19Mrk 1:4Mrk 1:5Mrk 1:8 (2×)Mrk 1:9Mrk 6:14Mrk 6:24
1bto wash ceremonially: to immerse oneself or an object in water for Jewish ritual purification
Mrk 7:4Luk 11:38
1cto be overwhelmed: a word-picture of being plunged under a flood of suffering and death
Mat 20:22 (2×)Mat 20:23 (2×)Mrk 10:38 (2×)Mrk 10:39 (2×)Luk 12:50
1dto be joined to a leader: a word-picture of being swept up into and identified with a person and his cause
1Co 10:2
1eto be saturated with the Spirit: a word-picture of being engulfed in and flooded with the Holy Spirit
Mat 3:11 (2×)Mrk 1:8 (2×)Luk 3:16 (2×)Jhn 1:33 (2×)Act 1:5 (2×)Act 11:16 (2×)1Co 12:13

What scholars say about baptizō

Standard lexicons and the major modern studies agree that the word means primarily to immerse, plunge, or submerge, with a well-attested figurative extension to overwhelm and a derived sense of ritual washing that grew up within Jewish purification practice. LSJ lists dip, plunge, sink, and figuratively drenched or overwhelmed; BDAG divides ceremonial washing, the religious rite, and figurative uses; Oepke's article in the Theological Dictionary of the New Testament classifies the usage as literal immerse or sink, figurative overwhelm, and cultic, deriving the cultic from the figurative. Eckhard Schnabel's 2011 philological survey concludes that immersion is the physical core with metaphorical extension and that no real difference of meaning separates this word from the simpler form. On the New Testament rite, Beasley-Murray, Lars Hartman, and Everett Ferguson, supported by the archaeology of hundreds of stepped Jewish immersion pools catalogued by Ronny Reich, find full bodily immersion to be the normal mode. The figurative uses are read by France, Marcus, Collins, Dunn, Thiselton, and Fee as trading on the imagery of being engulfed or saturated rather than describing literal water.

Where scholars disagree about baptizō

Whether the New Testament rite was performed by full bodily immersion, and whether the word itself settles the question of mode.

  • majorityThe word means to immerse, and the New Testament rite was normally full bodily immersion; later sprinkling and pouring are defended on theological rather than word-meaning grounds.; Everett Ferguson, Baptism in the Early Church (Eerdmans, 2009); G. R. Beasley-Murray, Baptism in the New Testament (1962); Eckhard J. Schnabel, Filología Neotestamentaria 24 (2011)
  • minorityThe word can describe a thorough change of condition or being placed under an influence without specifying or requiring full immersion.; James W. Dale, Classic Baptism (1867) and the following volumes; Nigel Turner, Grammatical Insights into the New Testament (1965)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • Liddell-Scott-Jones, A Greek-English Lexicon, s.v. βαπτίζωlexicon
  • BDAG (Bauer-Danker-Arndt-Gingrich), A Greek-English Lexicon of the New Testament, s.v. βαπτίζωlexicon
  • A. Oepke, βάπτω, βαπτίζω, Theological Dictionary of the New Testament 1:529-546dictionary
  • Eckhard J. Schnabel, 'The Meaning of βαπτίζειν in Greek, Jewish, and Patristic Literature', Filología Neotestamentaria 24 (2011)article
  • G. R. Beasley-Murray, Baptism in the New Testament (1962)monograph
  • Everett Ferguson, Baptism in the Early Church (Eerdmans, 2009)monograph
  • Lars Hartman, 'Into the Name of the Lord Jesus': Baptism in the Early Church (T&T Clark, 1997)monograph
  • Joel Marcus, Mark 8-16 (Anchor Yale Bible)commentary
  • Anthony C. Thiselton, The First Epistle to the Corinthians (NIGTC)commentary
  • James D. G. Dunn, Baptism in the Holy Spirit (1970)monograph
  • Ronny Reich, Miqwaʾot (Jewish Ritual Immersion Baths) in the Second Temple Period (Hebrew University, 1990)monograph

All attested forms of βαπτίζω

aorist passive infinitive

βαπτισθῆναι

Mat 3:13, Mat 3:14, Mat 20:22, Mrk 10:38, Luk 3:7, Luk 3:12, Luk 3:21, Luk 12:50

present active participle nominative m s

βαπτίζων

Mrk 1:4, Mrk 6:14, Jhn 1:28, Jhn 1:31, Jhn 1:33, Jhn 3:23, Jhn 10:40

aorist passive indicative 3s

ἐβαπτίσθη

Mrk 1:9, Luk 11:38, Act 9:18, Act 16:15, Act 16:33

imperfect passive indicative 3p

ἐβαπτίζοντο

Mat 3:6, Mrk 1:5, Jhn 3:23, Act 8:12, Act 18:8

aorist active indicative 1s

ἐβάπτισα

Mrk 1:8, 1Co 1:14, 1Co 1:16, 1Co 1:16

aorist active indicative 3s

ἐβάπτισεν

Act 1:5, Act 8:38, Act 11:16, Act 19:4

aorist passive indicative 2p

ἐβαπτίσθητε

Act 19:3, 1Co 1:13, 1Co 1:15, Gal 3:27

future passive indicative 2p

βαπτισθήσεσθε

Mat 20:23, Mrk 10:39, Act 1:5, Act 11:16

present passive indicative 1s

βαπτίζομαι

Mat 20:22, Mat 20:23, Mrk 10:38, Mrk 10:39

aorist passive indicative 1p

ἐβαπτίσθημεν

Rom 6:3, Rom 6:3, 1Co 12:13

aorist passive indicative 3p

ἐβαπτίσθησαν

Act 2:41, Act 19:5, 1Co 10:2

aorist passive participle nominative m s

βαπτισθεὶς, Βαπτισθεὶς

Mrk 16:16, Act 8:13, Mat 3:16

future active indicative 3s

βαπτίσει

Mat 3:11, Mrk 1:8, Luk 3:16

present active indicative 1s

βαπτίζω

Mat 3:11, Luk 3:16, Jhn 1:26

aorist passive participle nominative m p

βαπτισθέντες

Luk 7:29, Luk 7:30

imperfect active indicative 3s

ἐβάπτιζεν

Jhn 3:22, Jhn 4:2

present active indicative 3s

βαπτίζει

Jhn 3:26, Jhn 4:1

present active infinitive

βαπτίζειν

Jhn 1:33, 1Co 1:17

aorist middle imperative 2s

βάπτισαι

Act 22:16

aorist middle subjunctive 3p

βαπτίσωνται

Mrk 7:4

aorist passive imperative 3s

βαπτισθήτω

Act 2:38

aorist passive participle genitive m s

βαπτισθέντος

Luk 3:21

perfect passive participle nominative m p

βεβαπτισμένοι

Act 8:16

present active indicative 2s

βαπτίζεις

Jhn 1:25

present active participle genitive m s

βαπτίζοντος

Mrk 6:24

present active participle nominative m p

βαπτίζοντες

Mat 28:19

present passive indicative 3p

βαπτίζονται

1Co 15:29

present passive participle nominative m p

βαπτιζόμενοι

1Co 15:29