StrongerBible

kurios

κύριος

GreekG2962Lord, master, ...

Appears 756 times · tap a cell to see the verses

Mat 1:20Mat 1:22Mat 1:24Mat 2:13Mat 2:15Mat 2:19Mat 3:3Mat 4:7Mat 4:10Mat 5:33Mat 6:24Mat 7:21 (2×)Mat 7:22 (2×)Mat 8:2Mat 8:6Mat 8:8Mat 8:21Mat 8:25Mat 9:28Mat 9:38Mat 10:24Mat 10:25Mat 11:25Mat 12:8Mat 13:27Mat 15:27Mat 18:25Mat 18:27Mat 18:31Mat 18:32Mat 18:34Mat 20:8Mat 21:3Mat 21:9Mat 21:40Mat 21:42Mat 22:37Mat 22:43Mat 22:44 (2×)Mat 22:45Mat 23:39Mat 24:42Mat 24:45Mat 25:18Mrk 2:28Mrk 5:19Mrk 12:30Mrk 12:36Mrk 12:37Luk 1:16
Root family
Word studyKOO-ree-osnoun

What kurios means

1

a person who holds authority over others or owns property: a master, owner, or (as polite address) sir

TranslatabilityApproximateCertaintySettled

At its root the word names someone who has rightful power over a person or thing. In everyday Greek it covered the head of a household over his slaves, the owner of land, animals, or goods, and anyone whose say-so settled a matter. The New Testament uses it this plain way constantly, especially in parables drawn from ordinary life: a vineyard has its owner, slaves answer to their master, a steward serves the one who employs him.

The same word also worked as a courtesy. Greek had no separate word for our polite "sir," so a stranger, a superior, or simply someone you wished to honor could be addressed with this title without any claim that the person ruled you. The setting decides which is meant: the woman at the well calls Jesus this before she knows who he is, and it means no more than respectful "sir."

These two senses belong together because both rest on one idea: someone whose position calls for deference. The owner commands it by right; the person politely addressed is granted it by manners. Only the weight of the relationship changes.

Nuances

1athe owner or master of people or property: the head a slave, steward, or worker answers to
Mat 6:24Mat 10:24Mat 13:27Mat 18:25Mat 20:8Mat 21:40Luk 12:42Luk 14:21Luk 19:33Act 16:16Act 16:19Eph 6:5
1ba respectful way to address someone: sir
Mat 21:30Mat 27:63Jhn 4:11Jhn 4:15Jhn 4:19Jhn 4:49Jhn 5:7Jhn 6:34Jhn 8:11Jhn 9:36Jhn 12:21Jhn 20:15
2

the Lord: God himself, and in the New Testament the risen Jesus given that same title

TranslatabilityPartialCertaintyStrong

The Greek Old Testament read in the early church used this one word to stand in for the personal name of God, the name Israel would not pronounce. So for the first Christians the word already carried the full weight of "the LORD," the God of Israel. When the New Testament quotes the Old, this is almost always the word standing where God's name stood.

The striking thing is that the same title is given to Jesus, often in the very act of quoting an Old Testament line about God. "Everyone who calls on the name of the Lord will be saved," spoken of God by the prophet, is applied to Jesus. The earliest confession of the church was simply "Jesus is Lord," and the worship language reaches back to the divine title rather than to mere mastery.

This meaning is held apart from the first because the reader needs a different word for it: not "master" or "sir" but "the LORD." Whether a given verse means God the Father, the exalted Jesus, or deliberately both is sometimes debated, and that overlap is itself part of the New Testament's claim about who Jesus is.

Nuances

2aGod, the LORD: the word standing in for God's own name, especially in quotations from the Old Testament
Mat 3:3Mat 4:7Mat 4:10Mat 22:37Mrk 12:29Mrk 12:30Luk 1:16Luk 1:32Luk 1:68Luk 4:18Act 2:21Rom 4:8
2bthe Lord Jesus: the risen Christ confessed and worshiped with the title that belongs to God
Luk 2:11Luk 6:46Jhn 20:28Act 2:36Act 7:59Rom 10:9Rom 10:13Rom 14:81Co 8:61Co 12:31Co 16:222Co 4:5

Uncategorized

Awaiting AI sense categorization.

12 verses
Mat 5:33Mat 18:31Mat 22:43Mat 22:45Mrk 12:37Luk 1:17Luk 1:46Luk 2:22Luk 4:8Luk 4:12Luk 7:19Luk 10:27

What scholars say about kurios

Standard lexica (BDAG; LSJ) divide the word between human authority (owner, master, polite address) and the divine Lord. The Greek Old Testament's use of the word for the divine name is the recognized background for the New Testament's application of it to God and then to Jesus (TDNT, Foerster and Quell, s.v. κύριος; EDNT; NIDNTT). The early confession "Jesus is Lord" and the application to Jesus of Old Testament "Lord" texts are widely read as identifying the risen Jesus with the God of Israel, argued in detail by Bauckham and Capes, though the precise force in individual verses remains discussed.

Where scholars disagree about kurios

How far the New Testament's use of "Lord" for Jesus deliberately identifies him with the God of Israel, and whether the Old Testament divine name standing behind the word is consciously transferred to Jesus.

  • majorityApplying the divine "Lord" texts of the Old Testament to Jesus is a deliberate, high claim that the risen Jesus shares the identity and worship due to the one God.; Richard Bauckham, God Crucified: Monotheism and Christology in the New Testament; David B. Capes, Old Testament Yahweh Texts in Paul's Christology
  • minorityThe title primarily marks Jesus' exalted authority as the one God has appointed, and not every use should be read as a direct equation with the divine name.; W. Foerster and G. Quell, "κύριος," in TDNT vol. 3

Sources

  • BDAG, s.v. κύριοςlexicon
  • LSJ, s.v. κύριοςlexicon
  • W. Foerster and G. Quell, "κύριος," in TDNT vol. 3dictionary
  • H. Bietenhard, "Lord," in NIDNTT vol. 2dictionary
  • EDNT, s.v. κύριοςdictionary
  • Richard Bauckham, God Crucified: Monotheism and Christology in the New Testamentmonograph
  • David B. Capes, Old Testament Yahweh Texts in Paul's Christologymonograph

All attested forms of κύριος

genitive m s

κυρίου, κυριόυ

Mat 1:20, Mat 1:22, Mat 1:24, Mat 2:13, Mat 2:15, Mat 2:19, Mat 3:3, Mat 9:38

nominative m s

κύριος, κύριός

Mat 10:25, Mat 12:8, Mat 18:25, Mat 18:27, Mat 18:32, Mat 18:34, Mat 20:8, Mat 21:3

vocative m s

κύριε, κύριέ, κύριος, κύριός

Mat 7:21, Mat 7:21, Mat 7:22, Mat 7:22, Mat 8:2, Mat 8:6, Mat 8:8, Mat 8:21

dative m s

κυρίῳ

Mat 5:33, Mat 18:31, Mat 22:44, Mrk 12:36, Luk 1:17, Luk 2:22, Luk 2:23, Luk 14:21

accusative m s

κύριον, κύριόν

Mat 4:7, Mat 4:10, Mat 10:24, Mat 22:37, Mat 22:43, Mat 22:45, Mrk 12:30, Mrk 12:37

dative m p

κυρίοις

Mat 6:24, Luk 16:13, Act 16:16, Eph 6:5, Col 3:22

genitive m p

κυρίων

Mat 15:27, Rev 17:14, Rev 19:16

nominative m p

κύριοι

Luk 19:33, Act 16:19, 1Co 8:5

vocative m p

κύριοι

Act 16:30, Eph 6:9, Col 4:1