StrongerBible

oikodespotēs

οἰκοδεσπότης

GreekG3617master of the house, householder, ...

Appears 12 times · tap a cell to see the verses

Mat 10:25Mat 13:27Mat 13:52Mat 20:1Mat 20:11Mat 21:33Mat 24:43Mrk 14:14Luk 12:39Luk 13:25Luk 14:21Luk 22:11
Compound of
Root family
Word studyoy-ko-des-POH-tacenoun

What oikodespotēs means

the man at the head of a household: the owner of the house and all that belongs to it, with authority over the people in it and answerable to no one inside it

TranslatabilityApproximateCertaintySettled

This is a compound word. It joins the Greek noun for a house or household (οἶκος) to the word for a master who holds full authority over those who serve him (δεσπότης). Together they name one particular man: the one at the top of a household. An ancient household was much larger than a modern family. It took in a wife and children, slaves and hired workers, storerooms and supplies, and often fields or a vineyard, and this was the man who owned all of it.

That is why one word covers scenes that look quite different in English. In some he is plainly the man of the house: he bars the door at night, keeps watch against a burglar, decides who eats at his table, and reaches into his own store of goods. In others his household reaches out into the countryside, and he is hiring day laborers, leasing a vineyard to tenants, or facing a complaint about wages. Greek needed no second word for the second set of scenes, because owning an estate simply was heading a large house.

Nearly every use sits inside a parable, and in most of them the figure stands for God or for Jesus himself. The word is not a religious title, though. It is the ordinary word for the man in charge, and the stories work because everyone listening knew such a man. Once, in Matthew 10:25, Jesus uses it of himself, contrasting his own standing with that of the members of his household, meaning his followers.

The man who actually ran a large house day by day, keeping the accounts and directing the staff, was someone else: the household manager (οἰκονόμος). This word always names the owner, never the employee.

Nuances

1athe head of an actual house: the man who owns it, bars its door, feeds and gives orders to those who live in it
Mat 10:25Mat 13:52Mat 24:43Mrk 14:14Luk 12:39Luk 13:25Luk 14:21Luk 22:11
1bthe owner of a working estate: the same word for a man whose household takes in fields and a vineyard, with tenants and hired workers under him
TranslatabilityPartial
Mat 13:27Mat 20:1Mat 20:11Mat 21:33

What scholars say about oikodespotēs

οἰκοδεσπότης is a Hellenistic compound of οἶκος and δεσπότης, absent from classical Attic prose and censured by the Atticists; BDAG cites Phrynichus against it, the purists preferring οἰκίας δεσπότης or κύριος τῆς οἰκίας, and LSJ likewise treats it as later Greek. All twelve NT occurrences are Synoptic (Matthew 7x, Mark 1x, Luke 4x), and all but Matt 10:25, Mark 14:14 and Luke 22:11 stand inside parables, where the οἰκοδεσπότης is a stock figure for God or for the returning Christ (Jeremias; Snodgrass). Matthew shows a marked preference for the term: he twice heads a kingdom parable with ἀνθρώπῳ οἰκοδεσπότῃ (13:52; 20:1) and at 21:33 adds it to the plain ἄνθρωπος with which Mark opens the vineyard parable (Mark 12:1), so the word carries some of his own redactional imprint (Davies and Allison). The lexica give one sense, master or owner of a house, and the contextual span from domestic head (Luke 13:25; 22:11) to proprietor of an estate worked by γεωργοί and ἐργάται (Matt 20:1; 21:33) reflects the reach of the ancient οἶκος rather than lexical polysemy; Michel's TDNT treatment of the οἶκος word-group, and the social-historical work of Osiek and Balch and of Moxnes, set out how far a household extended. On Matt 10:25 many commentators find a play between οἰκοδεσπότης and Βεελζεβούλ, if the latter is taken as "lord of the dwelling", with the οἰκιακοί of the same verse continuing the household imagery (Davies and Allison); the etymology of that name is itself unsettled, so the wordplay is proposed rather than assured. The cognate verb οἰκοδεσποτέω appears once in the NT (1 Tim 5:14), of younger widows managing their own homes.

Sources

  • BDAG, s.v. οἰκοδεσπότηςlexicon
  • LSJ, s.v. οἰκοδεσπότηςlexicon
  • TDNT, s.v. οἶκος, οἰκία (Otto Michel)dictionary
  • EDNT, s.v. οἰκοδεσπότηςdictionary
  • W. D. Davies and Dale C. Allison, A Critical and Exegetical Commentary on the Gospel According to Saint Matthew, ICC, 3 vols. (T&T Clark, 1988-1997)commentary
  • John Nolland, Luke, WBC 35 (Word, 1989-1993)commentary
  • Joachim Jeremias, The Parables of Jesus, rev. ed. (SCM, 1972)monograph
  • Klyne R. Snodgrass, Stories with Intent: A Comprehensive Guide to the Parables of Jesus (Eerdmans, 2008)monograph
  • Carolyn Osiek and David L. Balch, Families in the New Testament World: Households and House Churches (Westminster John Knox, 1997)monograph
  • Halvor Moxnes, ed., Constructing Early Christian Families: Family as Social Reality and Metaphor (Routledge, 1997)monograph

All attested forms of οἰκοδεσπότης

nominative m s

οἰκοδεσπότης

Mat 21:33, Mat 24:43, Luk 12:39, Luk 13:25, Luk 14:21

dative m s

οἰκοδεσπότῃ

Mat 13:52, Mat 20:1, Mrk 14:14, Luk 22:11

genitive m s

οἰκοδεσπότου

Mat 13:27, Mat 20:11

accusative m s

οἰκοδεσπότην

Mat 10:25