StrongerBible

kērussō

κηρύσσω

GreekG2784preach, proclaim, ...

Appears 61 times · tap a cell to see the verses

Mat 3:1Mat 4:17Mat 4:23Mat 9:35Mat 10:7Mat 10:27Mat 11:1Mat 24:14Mat 26:13Mrk 1:4Mrk 1:7Mrk 1:14Mrk 1:38Mrk 1:39Mrk 1:45Mrk 3:14Mrk 5:20Mrk 6:12Mrk 7:36Mrk 13:10Mrk 14:9Mrk 16:15Mrk 16:20Luk 3:3Luk 4:18Luk 4:19Luk 4:44Luk 8:1Luk 8:39Luk 9:2Luk 12:3Luk 24:47Act 8:5Act 9:20Act 10:37Act 10:42Act 15:21Act 19:13Act 20:25Act 28:31Rom 2:21Rom 10:8Rom 10:14Rom 10:151Co 1:231Co 9:271Co 15:111Co 15:122Co 1:192Co 4:5
Root family
Names & words formed with this
Word studyResearch-gradekay-ROOS-soverb

What kērussō means

to proclaim publicly like a herald: to announce a message openly and with authority, on behalf of the one who sent you

TranslatabilityPartialCertaintySettled

In the ancient world a herald was the official who stood in a public place and announced what a king, a city, or a god had decided. The crucial thing about him is that the message was never his own. He did not invent it or argue for it; he delivered it, loudly and plainly, on someone else's authority. That picture sits underneath this word every time the New Testament uses it, which is why Paul can say the point of his work is that "we do not announce ourselves, but Jesus Christ as Lord."

Most often the message being announced is God's. John the Baptist and then Jesus proclaim that God's kingdom has arrived and that people should turn back to God, and after the resurrection the apostles proclaim Jesus himself, crucified and risen, as Lord. The word names the act of announcing, not the skill of persuading, which is why it can stand alone as a shorthand for the whole work of spreading the Christian message. It also carries a sense of being sent: to proclaim in this way, someone must first commission you, as Paul makes plain when he asks how anyone can herald a message unless they are sent to do it.

There is a further weight to the word that plain "announce" can miss. The herald's announcement is not just a report of something that happened elsewhere; it is the public event through which the thing announced actually arrives. When the kingdom is proclaimed, the proclaiming is part of how the kingdom comes near and forces a decision.

The same word also covers ordinary public announcing. People whom Jesus had healed could not keep quiet and proclaimed everywhere what had happened to them, and an angel in Revelation proclaims a challenge in a loud voice. Whether the content is the gospel or simply astonishing news, the action is the same: making something openly and audibly known to everyone within reach.

Nuances

1ato proclaim God's message: to announce the good news, the coming of God's kingdom, the call to turn back to God, or Jesus himself as Lord
Mat 3:1Mat 4:17Mat 4:23Mat 9:35Mat 10:7Mat 10:27Mat 11:1Mat 24:14Mat 26:13Mrk 1:4Mrk 1:7Mrk 1:14
1bto make widely known: to spread news or announce something openly to everyone in earshot, without any special religious content
Mrk 1:45Mrk 5:20Mrk 7:36Luk 8:39Luk 12:3Act 19:13Rom 2:21Rev 5:2

What scholars say about kērussō

BDAG defines the verb as "to make an official or public announcement, make known, proclaim aloud," rooted in the secular herald (kēryx) who announced the will of a ruler, polis, or god. Friedrich (TDNT 3:683-718) develops this background at length, stressing that the herald speaks no word of his own but delivers a message given to him, that the Septuagint reshapes the verb into the natural word for the prophet's God-given announcement (it most often renders Hebrew qara, and stands behind Isa 61:1-2 LXX, cited at Luke 4:18-19), and that in the New Testament the sense becomes performative: the proclamation helps to bring about the situation of decision it announces. Standard treatments distinguish kēryssō from euangelizomai (which foregrounds the glad content), from katangellō (near-synonym, with the prefix intensifying), and from didaskō (teaching, which expounds rather than announces), while noting the verbs overlap in practice; Rengstorf and Louw-Nida (Domain 33) map these relations. The major twentieth-century debate is not lexical but theological: C. H. Dodd (The Apostolic Preaching and Its Developments, 1936) reconstructed a single fixed primitive kerygma and drove a sharp wedge between proclamation (kērygma) and teaching (didachē); later scholarship (C. F. Evans, R. H. Mounce, J. D. G. Dunn, J. I. H. McDonald, E. Lemcio) dismantled both the fixed verbal formula and the proclamation-versus-teaching firewall, while affirming an identifiable Christological core (death, resurrection, exaltation, lordship, call to repentance), which Paul's "so we proclaim" (1 Cor 15:11) and his polemic against "another Jesus" (2 Cor 11:4) protect against pure pluralism. The much-disputed 1 Peter 3:19, where Christ "proclaimed" to the spirits in prison, is now widely read (Dalton, Achtemeier, Jobes, Elliott) as an announcement of triumph over rebellious spirits rather than a salvific offer; the dispute concerns audience and content, not the lexical sense.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. κηρύσσωlexicon
  • LSJ, s.v. κηρύσσωlexicon
  • G. Friedrich, "κῆρυξ, κηρύσσω, κήρυγμα," in TDNT 3:683-718theological-dictionary
  • C. H. Dodd, The Apostolic Preaching and Its Developments (Hodder & Stoughton, 1936)monograph
  • J. D. G. Dunn, Unity and Diversity in the New Testament (SCM, 1977)monograph
  • J. I. H. McDonald, Kerygma and Didache, SNTSMS 37 (Cambridge, 1980)monograph
  • J. Ross Wagner, Heralds of the Good News (Brill, 2002)monograph
  • W. J. Dalton, Christ's Proclamation to the Spirits, AnBib 23 (2nd ed., 1989)monograph

All attested forms of κηρύσσω

present active participle nominative m s

κηρύσσων

Mat 3:1, Mat 4:23, Mat 9:35, Mrk 1:4, Mrk 1:14, Mrk 1:39, Luk 3:3, Luk 4:44

present active infinitive

κηρύσσειν

Mat 4:17, Mat 11:1, Mrk 1:45, Mrk 3:14, Mrk 5:20, Luk 9:2

present active indicative 1p

κηρύσσομεν

Rom 10:8, 1Co 1:23, 1Co 15:11, 2Co 4:5

aorist active infinitive

κηρύξαι

Luk 4:18, Luk 4:19, Act 10:42

imperfect active indicative 3s

ἐκήρυσσεν

Mrk 1:7, Act 8:5, Act 9:20

aorist active imperative 2p

κηρύξατε

Mat 10:27, Mrk 16:15

aorist active indicative 1p

ἐκηρύξαμεν

2Co 11:4, 1Th 2:9

aorist active indicative 3p

ἐκήρυξαν

Mrk 6:12, Mrk 16:20

aorist active indicative 3s

ἐκήρυξεν

Act 10:37, 1Pe 3:19

aorist passive infinitive

κηρυχθῆναι

Mrk 13:10, Luk 24:47

aorist passive subjunctive 3s

κηρυχθῇ

Mat 26:13, Mrk 14:9

future passive indicative 3s

κηρυχθήσεται

Mat 24:14, Luk 12:3

present active indicative 1s

κηρύσσω

Gal 2:2, Gal 5:11

present active indicative 3s

κηρύσσει

Act 19:13, 2Co 11:4

aorist active imperative 2s

κήρυξον

2Ti 4:2

aorist active participle nominative m s

κηρύξας

1Co 9:27

aorist active subjunctive 1s

κηρύξω

Mrk 1:38

aorist active subjunctive 3p

κηρύξωσιν

Rom 10:15

aorist passive indicative 3s

ἐκηρύχθη

1Ti 3:16

aorist passive participle genitive n s

κηρυχθέντος

Col 1:23

aorist passive participle nominative m s

κηρυχθείς

2Co 1:19

imperfect active indicative 3p

ἐκήρυσσον

Mrk 7:36

present active imperative 2p

κηρύσσετε

Mat 10:7

present active indicative 3p

κηρύσσουσιν

Php 1:15

present active participle accusative m p

κηρύσσοντας

Act 15:21

present active participle accusative m s

κηρύσσοντα

Rev 5:2

present active participle genitive m s

κηρύσσοντος

Rom 10:14

present active participle vocative m s

κηρύσσων

Rom 2:21

present passive indicative 3s

κηρύσσεται

1Co 15:12