StrongerBible

kataluō

καταλύω

GreekG2647destroy, throw down, ...

Appears 17 times · tap a cell to see the verses

Mat 5:17 (2×)Mat 24:2Mat 26:61Mat 27:40Mrk 13:2Mrk 14:58Mrk 15:29Luk 9:12Luk 19:7Luk 21:6Act 5:38Act 5:39Act 6:14Rom 14:202Co 5:1Gal 2:18
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Word studyka-ta-LOO-ohverb

What kataluō means

1

to take something apart so it no longer stands: to tear down, demolish, or do away with, whether a building, a law, or a plan

TranslatabilityApproximateCertaintySettled

At its root the verb pictures loosening something down until it collapses: pulling a structure apart stone by stone rather than blasting it out of existence. In the New Testament that image stretches across a wide range of objects. It is most at home with buildings, above all the Jerusalem temple, whose coming fall Jesus foretells and whose destruction becomes the charge thrown at him during his trial and at the cross. Paul reaches for the same picture when he calls the mortal body a tent that will one day be taken down.

The verb also moves from bricks to ideas without changing its meaning. To "tear down" a law is to set it aside so it no longer binds, which is why Jesus insists he came not to abolish the law and the prophets but to complete them. To tear down a movement is to overthrow it and bring it to nothing, the outcome Gamaliel warns the council to leave in God's hands. And Paul warns against tearing down what God has built up, whether the position he once dismantled or the work of God that a careless believer can undo over something as small as food.

The common thread is undoing what has been put together. The opposite action, building up, sits right beside it in Paul, who says that if he builds again what he once tore down he proves himself a lawbreaker. A near neighbor is the simpler verb λύω, to loosen or dissolve, which John's Gospel uses for the very same temple saying; this compound adds the sense of bringing the whole thing down.

Nuances

1ato pull down a building or structure until it no longer stands: to demolish
Mat 24:2Mat 26:61Mat 27:40Mrk 13:2Mrk 14:58Mrk 15:29Luk 21:6Act 6:14
1bto take down and dissolve, as a tent is folded up when a journey ends: said of the mortal body at death
2Co 5:1
1cto set aside a law so that it no longer binds: to abolish or annul
Mat 5:17 (2×)
1dto overthrow a plan or movement so that it comes to nothing
Act 5:38Act 5:39
1eto tear down what one has built up: to undo a position, a practice, or a work
Rom 14:20Gal 2:18
2

to stop for the night as a guest: to find lodging and rest at the end of a journey

TranslatabilityApproximateCertaintySettled

Away from buildings and laws, the same verb carries an everyday travel sense: to halt for the night. The picture behind it is a traveler unloading the pack animals and unhitching them at day's end, then settling in to rest. Ordinary Greek letters and papyri use it exactly this way, for stopping at an inn or a house along the road.

Luke keeps this sense. When the day wears on, the disciples urge Jesus to send the crowd to the surrounding villages to find lodging and provisions, and when Jesus invites himself home with a tax collector the onlookers grumble that he has gone in to be the guest of a sinner. The related noun for the guest room or inn where such a traveler stays, κατάλυμα, comes from this very verb.

Luk 9:12Luk 19:7

What scholars say about kataluō

The verb is a compound of κατά (down) and λύω (loose, dissolve), and the standard lexica group its New Testament uses in three bands: literal demolition of a structure (BDAG sense 1: the temple sayings, Matt 24:2; 26:61; 27:40; Mark 13:2; 14:58; 15:29; Luke 21:6; Acts 6:14, plus the figurative dissolving of the bodily tent in 2 Cor 5:1); the abrogation or overthrow of something abstract (BDAG sense 2: the law in Matt 5:17, a human plan or undertaking in Acts 5:38-39, and the metaphorical structures of Gal 2:18 and Rom 14:20); and the intransitive travel idiom "to unyoke, halt, find lodging" (BDAG sense 3: Luke 9:12; 19:7). LSJ traces the same spread from Classical usage, where the middle and intransitive already carry "to break a journey, put up, lodge." Moulton-Milligan documents the lodging sense richly from the papyri, and the cognate noun κατάλυμα (Luke 2:7; 22:11) preserves it. TDNT (Büchsel, s.v. λύω κτλ.) situates καταλύω within the λύω word group and discusses its weight in the temple-saying tradition and its use for the passing of the old order.

Sources

  • BDAG, s.v. καταλύωlexicon
  • LSJ, s.v. καταλύωlexicon
  • Moulton and Milligan, The Vocabulary of the Greek Testament, s.v. καταλύωlexicon
  • F. Büchsel, "λύω, καταλύω," in TDNT, vol. 4dictionary

All attested forms of καταλύω

aorist active infinitive

καταλῦσαι

Mat 5:17, Mat 5:17, Mat 26:61, Luk 19:7, Act 5:39

future passive indicative 3s

καταλυθήσεται

Mat 24:2, Luk 21:6, Act 5:38

aorist passive subjunctive 3s

καταλυθῇ

Mrk 13:2, 2Co 5:1

present active participle vocative m s

καταλύων

Mat 27:40, Mrk 15:29

aorist active indicative 1s

κατέλυσα

Gal 2:18

aorist active subjunctive 3p

καταλύσωσιν

Luk 9:12

future active indicative 1s

καταλύσω

Mrk 14:58

future active indicative 3s

καταλύσει

Act 6:14

present active imperative 2s

κατάλυε

Rom 14:20