StrongerBible

erēmos

ἔρημος

GreekG2048wilderness, desert, ...

Appears 50 times · tap a cell to see the verses

Mat 3:1Mat 3:3Mat 4:1Mat 11:7Mat 14:13Mat 14:15Mat 23:38Mat 24:26Mrk 1:3Mrk 1:4Mrk 1:12Mrk 1:13Mrk 1:35Mrk 1:45Mrk 6:31Mrk 6:32Mrk 6:35Luk 1:80Luk 3:2Luk 3:4Luk 4:1Luk 4:42Luk 5:16Luk 7:24Luk 8:29Luk 9:10Luk 9:12Luk 13:35Luk 15:4Jhn 1:23Jhn 3:14Jhn 11:54Act 1:20Act 8:26Act 21:38Gal 4:27Rev 12:6Rev 12:14Rev 17:3
Root family
Word studyEH-ray-mossadjective

What erēmos means

deserted: empty of people, whether a wild stretch of country, a quiet out-of-the-way spot, or a place or person left forsaken.

TranslatabilityPartialCertaintySettled

At root this word describes one thing: a place with no people in it. Everything it means in the New Testament grows out of that single idea of emptiness, and which shade you hear depends on the noun beside it and the picture the sentence is painting.

Most often it names the open, uninhabited wild country, what English Bibles usually call the wilderness or the desert. This is not always sand and dunes; in the Bible it is mainly the dry, rough, lightly grazed land beyond the towns. Above all it carries the weight of Israel's story: the wilderness where the people wandered forty years and ate manna, and the same kind of country where John the Baptist later preached and Jesus was tested. Used this way the word almost becomes a proper name, the wilderness, and it can be charged with meaning, a place of testing, of hunger, and of meeting God.

The same word also marks a smaller, more ordinary kind of emptiness: a quiet, out-of-the-way spot away from the crowds. This is the lonely place where Jesus withdrew to pray or to rest with his disciples. It is the same idea of no people, just on the scale of a single hillside rather than a whole region.

Finally the word can describe something left empty that should be full: a house, a homestead, a road, or even a woman without children, abandoned and desolate. Here the note is loss, a place or person stripped of the life that ought to be there. So the one word ranges from neutral open country, to a welcome quiet retreat, to bleak abandonment, held together by the plain sense of being deserted.

Nuances

1athe wilderness: the open, uninhabited wild country, above all the wilderness of Israel's wandering and of John the Baptist's preaching.
Mat 3:1Mat 3:3Mat 4:1Mat 11:7Mat 24:26Mrk 1:3Mrk 1:4Mrk 1:12Mrk 1:13Luk 1:80Luk 3:2Luk 3:4
1ba lonely place: a quiet, out-of-the-way spot away from the crowds, where Jesus withdrew to pray or rest.
Mat 14:13Mat 14:15Mrk 1:35Mrk 1:45Mrk 6:31Mrk 6:32Mrk 6:35Luk 4:42Luk 9:10Luk 9:12
1cdesolate, forsaken: a house, place, or person left empty and abandoned, stripped of the life that should fill it.
Mat 23:38Luk 13:35Act 1:20Act 8:26Gal 4:27

What scholars say about erēmos

BDAG treats the word as an adjective meaning isolated, desolate, or deserted, frequently substantival as the feminine noun (with land or region understood) for the wilderness, and notes its New Testament use both for the great wilderness of the exodus and for the solitary places of Jesus' withdrawal; LSJ documents the same range in classical and Hellenistic Greek, from lonely and solitary to abandoned. The theological weight of the term in the New Testament derives from the Greek Old Testament, where it routinely renders Hebrew midbar (the wilderness of the wandering): so the lexica and the standard dictionaries (NIDNTTE; the TDNT article by Gerhard Kittel on the word group) trace its connotation of testing, provision, and encounter with God to that background rather than to anything inherent in the Greek word. Ulrich Mauser's monograph on the wilderness theme and the relevant entries in Brown's NIDNTT develop the motif across both Testaments. Scholars distinguish the substantival use (the wilderness as a place) from the predicate use (desolate, forsaken), the latter prominent in the judgment saying over the temple (Matthew 23:38; Luke 13:35) and in the citation of Psalm 69 in Acts 1:20.

Sources

  • BDAG (Bauer-Danker-Arndt-Gingrich), A Greek-English Lexicon of the New Testament, 3rd ed., s.v. ἔρημοςlexicon
  • LSJ (Liddell-Scott-Jones), A Greek-English Lexicon, 9th ed., s.v. ἔρημοςlexicon
  • Gerhard Kittel, "ἔρημος, ἐρημία, ἐρημόω, ἐρήμωσις," in Theological Dictionary of the New Testament (TDNT), ed. G. Kittel, 2:657-660dictionary
  • Moises Silva, ed., New International Dictionary of New Testament Theology and Exegesis (NIDNTTE), 2nd ed. (2014), s.v. ἔρημοςdictionary
  • Colin Brown, ed., New International Dictionary of New Testament Theology (NIDNTT), s.v. Wilderness, Desertdictionary
  • Ulrich W. Mauser, Christ in the Wilderness: The Wilderness Theme in the Second Gospel and Its Basis in the Biblical Tradition (London, 1963)monograph

All attested forms of ἔρημος

dative f s

ἐρήμῳ

Mat 3:1, Mat 3:3, Mat 24:26, Mrk 1:3, Mrk 1:4, Mrk 1:13, Luk 3:2, Luk 3:4

accusative f s

ἔρημον

Mat 4:1, Mat 11:7, Mrk 1:12, Luk 7:24, Act 21:38, Rev 12:6, Rev 12:14, Rev 17:3

accusative m s

ἔρημον

Mat 14:13, Mrk 1:35, Mrk 6:31, Mrk 6:32, Luk 4:42, Luk 9:10

nominative m s

ἔρημος, ἔρημός

Mat 23:38, Luk 13:35, Mat 14:15, Mrk 6:35

dative f p

ἐρήμοις

Luk 1:80, Luk 5:16

genitive f s

ἐρήμου

Jhn 11:54, Gal 4:27

nominative f s

ἔρημος

Act 1:20, Act 8:26

accusative f p

ἐρήμους

Luk 8:29

dative m p

ἐρήμοις

Mrk 1:45

dative m s

ἐρήμῳ

Luk 9:12