StrongerBible

empaizō

ἐμπαίζω

GreekG1702mock, ridicule, ...

Appears 13 times · tap a cell to see the verses

Mat 2:16Mat 20:19Mat 27:29Mat 27:31Mat 27:41Mrk 10:34Mrk 15:20Mrk 15:31Luk 14:29Luk 18:32Luk 22:63Luk 23:11Luk 23:36
Compound of
Root family
Word studyem-PIGH-zohverb

What empaizō means

to mock: to make sport of someone, treating them with scorn as an object of ridicule

TranslatabilityApproximateCertaintySettled

The word is built from the ordinary Greek verb for "to play," which itself comes from the word for a child. So at its root it pictures making a game of someone, treating a person as a plaything for one's own amusement. In the New Testament that play is never innocent: it is cruel sport, aimed at shaming and degrading its target.

Almost every use falls in the account of Jesus' final hours. Soldiers, rulers, and a curious king each take their turn making sport of him: dressing him in a fake royal robe, kneeling in fake homage, jeering at his claims. The mockery is as much acted out as spoken, a staged performance of contempt. Jesus himself predicts it three times, saying he will be "handed over to be mocked."

The same word carries one further shade. When Herod realizes the magi have slipped away without reporting back, he sees that he has been made a fool of, outwitted at his own game. Here the sense tips from open ridicule toward being tricked, though the underlying idea is the same: someone has been made sport of.

Greek has several near neighbors for scorn. Where a word like ἐκμυκτηρίζω pictures the silent sneer of a curled lip, this word is the active, performed cruelty of making a person your entertainment.

Nuances

1ato mock, ridicule, deride: to jeer at someone and treat them as an object of contempt
TranslatabilityDirect
Mat 20:19Mat 27:29Mat 27:31Mat 27:41Mrk 10:34Mrk 15:20Mrk 15:31Luk 14:29Luk 18:32Luk 22:63Luk 23:11Luk 23:36
1bto make a fool of by trickery: to outwit someone and leave them looking foolish
Mat 2:16

What scholars say about empaizō

The verb is a compound of the simple verb "to play" (paizo, ultimately from pais, "child"), yielding the sense "to make sport of." BDAG distinguishes two senses: to subject to derision, ridicule, mock (the passion-narrative uses), and to deceive by trickery (Matthew 2:16, of Herod outwitted by the magi). LSJ similarly gives "mock at, mock, deride" alongside "delude, deceive." The term is concentrated in the Synoptic passion predictions and narratives, where it renders the abuse foretold for the Son of Man.

Sources

  • BDAG, s.v. ἐμπαίζωlexicon
  • LSJ, s.v. ἐμπαίζωlexicon

All attested forms of ἐμπαίζω

aorist active indicative 3p

ἐνέπαιξαν

Mat 27:29, Mat 27:31, Mrk 15:20, Luk 23:36

present active participle nominative m p

ἐμπαίζοντες

Mat 27:41, Mrk 15:31

aorist active infinitive

ἐμπαῖξαι

Mat 20:19

aorist active participle nominative m s

ἐμπαίξας

Luk 23:11

aorist passive indicative 3s

ἐνεπαίχθη

Mat 2:16

future active indicative 3p

ἐμπαίξουσιν

Mrk 10:34

future passive indicative 3s

ἐμπαιχθήσεται

Luk 18:32

imperfect active indicative 3p

ἐνέπαιζον

Luk 22:63

present active infinitive

ἐμπαίζειν

Luk 14:29