StrongerBible

emblepō

ἐμβλέπω

GreekG1689look at, look upon, ...

Appears 12 times · tap a cell to see the verses

Mat 6:26Mat 19:26Mrk 8:25Mrk 10:21Mrk 10:27Mrk 14:67Luk 20:17Luk 22:61Jhn 1:36Jhn 1:42Act 1:11Act 22:11
Compound of
Word studyem-BLEH-poverb

What emblepō means

1

to look straight at someone or something: to turn the eyes onto one object and hold them there

TranslatabilityApproximateCertaintySettled

The word is built from the ordinary word for seeing plus a small word meaning "in" or "onto", and the addition is the whole point: the look lands on one object and stays. Where the plain word for seeing (βλέπω) can cover sight in general, this one names the moment a person turns and aims the eyes at someone in particular.

In the Gospels that is almost always what it marks, and the pattern is hard to miss. Again and again the writers report that Jesus looked at the person in front of him, and then record what he said:

  • He looks at the rich man who wants eternal life, and loves him (Mark 10:21).
  • He looks at his disciples and tells them that what people cannot do, God can (Matthew 19:26; Mark 10:27).
  • He looks at Simon and gives him a new name (John 1:42).
  • He turns and looks at Peter in the courtyard, and Peter remembers what he had been told (Luke 22:61).

Nothing is said about the look itself. The writers simply record that it happened and let what follows carry the weight. It is not only Jesus who looks this way: John the Baptist looks at Jesus walking past and calls him the Lamb of God (John 1:36), and the servant girl in the high priest's courtyard looks straight at Peter before accusing him (Mark 14:67).

The same word can be aimed at a thing rather than a person. A crowd is told to look at the birds of the air and see how they are fed (Matthew 6:26), and the disciples stand with their eyes fixed on the sky after Jesus is taken from them (Acts 1:11). The core is the same in every case: the eyes are put on something on purpose.

Nuances

1ato look someone full in the face: a direct, personal look at another person
Mat 19:26Mrk 10:21Mrk 10:27Mrk 14:67Luk 20:17Luk 22:61Jhn 1:36Jhn 1:42
1bto fix the eyes on a thing: to gaze at something, whether to learn from it or simply to keep staring at it
Mat 6:26Act 1:11
2

to be able to see: to have the use of one's eyes

TranslatabilityDirectCertaintyStrong

Twice the word is not about aiming the eyes at anything but about whether the eyes work at all. When Jesus lays his hands a second time on the blind man at Bethsaida, the man's sight comes back and he can see everything clearly (Mark 8:25). When Paul retells what happened to him on the road to Damascus, he says the brightness of the light left him unable to see, so his companions had to lead him by the hand into the city (Acts 22:11).

English needs a word for sight here, not a word for looking, which is why translations move from "looked at" to "could see" and "could not see" without any signal that the same word lies underneath. The link to the first meaning is simple enough: a word for putting the eyes on something can be stretched to cover having eyes that can do it.

Mrk 8:25Act 22:11

What scholars say about emblepō

BDAG divides ἐμβλέπω into two senses: (1) to look at something directly and attentively, construed with the dative of the person or with εἰς and the accusative of a thing, and (2) to have the capacity to see, be able to see, citing Mark 8:25 and Acts 22:11. LSJ records the classical range, including "look in the face" and the extended "look into, consider", which is why Matthew 6:26 (ἐμβλέψατε εἰς τὰ πετεινά) is sometimes glossed "consider", a reading supported by the κατανοήσατε of the Lukan parallel at Luke 12:24. The distribution is striking: ten of the twelve New Testament occurrences report a directed gaze, and six of those are aorist participles standing immediately before a verb of speaking, a sequence the Synoptic writers and John use to bind the gaze to the pronouncement that follows (so France on Mark 10:21). Nothing in the lexicons supports treating the compound as connoting penetrating insight into the person looked at; the ἐν- element localizes the gaze on its object rather than adding psychological depth, and TDNT's treatment of the seeing verbs likewise finds no such nuance in the compound. Commentators note the textual instability of the clause in Mark 8:25, but the sense of ἐνέβλεπεν there (sight restored and functioning) is not in question.

Sources

  • BDAG, s.v. ἐμβλέπωlexicon
  • LSJ, s.v. ἐμβλέπωlexicon
  • EDNT, s.v. ἐμβλέπωtheological-dictionary
  • TDNT, s.v. ὁράω (W. Michaelis)theological-dictionary
  • R. T. France, The Gospel of Mark (NIGTC), on Mark 10:21commentary

All attested forms of ἐμβλέπω

aorist active participle nominative m s

ἐμβλέψας

Mat 19:26, Mrk 10:21, Mrk 10:27, Luk 20:17, Jhn 1:36, Jhn 1:42

aorist active imperative 2p

ἐμβλέψατε

Mat 6:26

aorist active indicative 3s

ἐνέβλεψεν

Luk 22:61

aorist active participle nominative f s

ἐμβλέψασα

Mrk 14:67

imperfect active indicative 1s

ἐνέβλεπον

Act 22:11

imperfect active indicative 3s

ἐνέβλεπεν

Mrk 8:25

present active participle nominative m p

ἐμβλέποντες

Act 1:11