StrongerBible

dikaios

δίκαιος

GreekG1342righteous, just

Appears 81 times · tap a cell to see the verses

Mat 1:19Mat 5:45Mat 9:13Mat 10:41 (3×)Mat 13:17Mat 13:43Mat 13:49Mat 20:4Mat 20:7Mat 23:28Mat 23:29Mat 23:35 (2×)Mat 25:37Mat 25:46Mat 27:19Mat 27:24Mrk 2:17Mrk 6:20Luk 1:6Luk 1:17Luk 2:25Luk 5:32Luk 12:57Luk 14:14Luk 15:7Luk 18:9Luk 20:20Luk 23:47Luk 23:50Jhn 5:30Jhn 7:24Jhn 17:25Act 3:14Act 4:19Act 7:52Act 10:22Act 22:14Act 24:15Rom 1:17Rom 2:13Rom 3:10Rom 3:26Rom 5:7Rom 5:19Rom 7:12Gal 3:11Eph 6:1Php 1:7Php 4:8Col 4:1
Names & words formed with this
Word studyDEE-kai-ossadj

What dikaios means

righteous, just: being or doing what is right, in line with God's standard of what people, acts, and God himself ought to be

TranslatabilityPartialCertaintyStrong

This is the adjective behind "righteous" and "just" in English Bibles. At its core it describes whatever measures up to what is right: a person who lives as God asks, an act or ruling that is fair, or God himself, whose character and verdicts are right through and through. One word stretches across all of these because the New Testament writers share one yardstick of rightness and apply it now to a person, now to a thing, now to God.

Most often it pictures a person: upright, faithful, the kind of life that does right by God and by others. Joseph is called this, and so are Simeon, Zechariah and Elizabeth, Abel, Lot, and the many "righteous" whom Jesus contrasts with sinners. The same word can be turned ironic, naming people who only count themselves righteous. Pointed at God or Christ, it praises the rightness of his character, his judgments, and his dealings, and it becomes a title for Jesus, "the Righteous One." Pointed at a thing, it means simply fair or fitting: a just wage, a right command, a true verdict.

Paul, and the writers who quote the same Old Testament line he loves, press the word into one further use that is easy to miss. When he says "the righteous will live by faith" or that no one is righteous, he is not only describing good behavior. He is asking who counts as right before God, a standing a person receives by trusting God rather than by earning it. That courtroom note is the heart of his message, and it is the sense where careful readers most need to slow down, because the same plain word can mean upright living in one verse and acquitted before God in the next.

Nuances

1aof a person: upright and faithful, living the way God asks
Mat 1:19Mat 10:41 (3×)Mat 13:17Mat 13:43Mat 13:49Mat 23:28Mat 23:29Mat 23:35 (2×)Mat 25:37Mat 25:46Mat 27:19Mat 27:24
1bof those who only suppose themselves righteous: the self-styled righteous Jesus contrasts with sinners
Mat 9:13Mrk 2:17Luk 5:32Luk 15:7Luk 18:9Luk 20:20
1cof God or Christ: righteous in character, judgment, and dealings; "the Righteous One"
Mat 27:19Jhn 17:25Act 3:14Act 7:52Act 22:14Rom 3:262Ti 4:81Pe 3:181Jn 1:91Jn 2:11Jn 2:29Rev 15:3
1dof a thing: right, fair, or fitting; what is just
Mat 20:4Mat 20:7Luk 12:57Jhn 5:30Jhn 7:24Act 4:19Rom 7:12Eph 6:1Php 1:7Php 4:8Col 4:12Th 1:5
1ecounted righteous before God: the person who stands in the right with God through faith, not by earning it
Rom 1:17Rom 2:13Rom 3:10Rom 5:19Gal 3:11Heb 10:381Pe 4:18

What scholars say about dikaios

The standard lexicons (BDAG, LSJ) trace the adjective from classical Greek, where it named the person who observed custom, law, and duty (a cardinal virtue alongside the wise, brave, and self-controlled), into the Greek Old Testament, where it became the regular rendering of the Hebrew tsaddiq, the upright person set against the wicked and the one God vindicates. BDAG and EDNT group the New Testament uses into the upright or law-observant person, the fair or fitting thing, the righteous God and his judgments (with "the Righteous One" as a title for Christ in Acts and 1 John), and the Pauline forensic use tied to the Habakkuk citation. Gottlob Schrenk's TDNT article stresses the conformity-to-a-norm core that holds these together and the way the Habakkuk quotation (Romans 1:17, Galatians 3:11, Hebrews 10:38) sits at the seam between upright living and being counted right by faith. The split between these is the same contested ground as the noun in Paul; outside Paul the adjective is overwhelmingly the upright person or the just thing.

Sources

  • BDAG, s.v. δίκαιοςlexicon
  • LSJ, s.v. δίκαιοςlexicon
  • Louw-Nida, Greek-English Lexicon Based on Semantic Domainslexicon
  • Gottlob Schrenk, δίκαιος, TDNT vol. 2dictionary
  • Karl Kertelge, δίκαιος, EDNT vol. 1dictionary
  • Moises Silva (ed.), NIDNTTE (2014), δίκαιοςlexicon
  • Benno Przybylski, Righteousness in Matthew and His World of Thought (SNTSMS 41, 1980)monograph
  • Douglas Moo, Romans (NICNT, 2nd ed. 2018)commentary

All attested forms of δίκαιος

nominative m s

δίκαιος, δίκαιός

Mat 1:19, Luk 2:25, Luk 23:47, Luk 23:50, Act 10:22, Rom 1:17, Rom 3:10, Gal 3:11

accusative m s

δίκαιον

Mat 10:41, Mrk 6:20, Act 3:14, Act 22:14, Rom 3:26, Tit 1:8, Jas 5:6, 2Pe 2:7

nominative m p

δίκαιοι

Mat 13:17, Mat 13:43, Mat 23:28, Mat 25:37, Mat 25:46, Luk 1:6, Luk 18:9, Rom 2:13

genitive m s

δικαίου

Mat 10:41, Mat 10:41, Mat 23:35, Mat 27:24, Act 7:52, Rom 5:7, Jas 5:16

nominative n s

δίκαιον, δίκαιόν

Mat 20:4, Mat 20:7, Mat 23:35, Eph 6:1, Php 1:7, 2Th 1:6, Act 4:19

accusative m p

δικαίους

Mat 5:45, Mat 9:13, Mrk 2:17, Luk 5:32, Luk 20:20, 1Pe 3:12

genitive m p

δικαίων

Mat 13:49, Mat 23:29, Luk 1:17, Luk 14:14, Act 24:15, Heb 12:23

accusative n s

δίκαιον

Luk 12:57, Col 4:1, 2Pe 1:13

nominative f p

δίκαιαι

Rev 15:3, Rev 16:7, Rev 19:2

accusative f s

δικαίαν

Jhn 7:24, 2Pe 2:8

dative m s

δικαίῳ

Mat 27:19, 1Ti 1:9

nominative f s

δικαία

Jhn 5:30, Rom 7:12

nominative n p

δίκαια

Php 4:8, 1Jn 3:12

dative m p

δικαίοις

Luk 15:7

genitive f s

δικαίας

2Th 1:5

vocative m s

δίκαιε

Jhn 17:25