StrongerBible

baros

βάρος

GreekG0922burden, weight, ...

Appears 6 times · tap a cell to see the verses

Mat 20:12Act 15:282Co 4:17Gal 6:21Th 2:7(6)Rev 2:24
Names & words formed with this
Word studyBAH-rossnoun

What baros means

weight: heaviness itself, whether it presses down on the person carrying it or simply gives a thing mass and substance

TranslatabilityApproximateCertaintyStrong

The word names heaviness. Greek writers used it for the literal weight of an object, and from there for anything that presses on a person: hard labor, expense, an obligation, a grief. The New Testament uses it in that ordinary way most of the time, and then does something surprising with it once.

Most of its uses are what you would expect:

  • the workers in the vineyard complain that they carried the weight of the whole day and its heat
  • Paul tells believers to carry one another's weights and so fulfill the law of Christ
  • the Jerusalem council decides to place no further weight on Gentile Christians
  • the risen Christ tells the faithful in Thyatira that he will lay no other weight on them

In those last two the word has become a near technical way of talking about religious requirements: a weight is a thing that people with authority can place on other people, or decline to place.

Then Paul turns the picture over. Writing to Corinth he sets a light and momentary trouble against an eternal weight of glory, so heaviness stops being the bad half of the comparison and becomes the good half. Glory is not thin or airy in this way of speaking. It has mass, it is solid, it outweighs everything set against it. Behind that is probably the Hebrew word for glory (כָּבוֹד), which is built on the picture of being heavy.

One use runs in yet another direction. In Greek a person could be said to have weight, meaning standing and influence, much as we say that someone's opinion carries weight. Paul appears to use it that way when he tells the Thessalonians what the apostles could have done and chose not to do.

Nuances

1aa load that presses down on whoever carries it: the toil, hardship, or trouble a person bears
TranslatabilityDirect
Mat 20:12Gal 6:2
1ba requirement laid on people by those with authority over them
TranslatabilityDirect
Act 15:28Rev 2:24
1csheer massiveness: a fullness so great that heaviness is the natural way to describe it
2Co 4:17
1dthe standing a person could press on others: personal weight, influence, importance
TranslatabilityPartialCertaintyContested
1Th 2:7(6)
1Th 2:7

What the phrase translated "to be in weight" means in 1 Thessalonians 2:7: making a financial demand on the church, or insisting on apostolic importance.

  • majorityIt means to press one's own weight, that is, to insist on the standing and authority that belong to an apostle. The money question is raised separately two verses later with a different word.; BDAG, s.v. βάρος; Abraham J. Malherbe, The Letters to the Thessalonians (Anchor Yale Bible 32B, Doubleday, 2000)
  • minorityIt means to be a financial burden, weighing on the church for support, which is how the older lexicographical tradition and the King James Version took it and how the surrounding paragraph about working night and day reads most naturally.; Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (T&T Clark, 1889), s.v. βάρος

What scholars say about baros

BDAG distinguishes three uses of βάρος: weight or burden (Mt 20:12; Ac 15:28; Gal 6:2; Rev 2:24), fullness of weight or abundance (2 Cor 4:17), and importance (1 Th 2:7, ἐν βάρει εἶναι, glossed as insisting on one's importance). LSJ documents the same spread in classical usage, including the metaphorical sense of influence or authority attaching to persons of weight. On 2 Cor 4:17 Harris and Thrall note the likely play on כָּבוֹד, whose root sense is heaviness, producing a deliberate oxymoron of αἰώνιον βάρος δόξης against τὸ παραυτίκα ἐλαφρὸν τῆς θλίψεως. On Gal 6:2 Betz and Longenecker read the apparent tension with φορτίον in 6:5 as a deliberate lexical distinction rather than a contradiction, βάρη being the crushing loads shared within the community and φορτίον the assignment each bears before God. On Ac 15:28 Barrett takes βάρος in continuity with the ζυγός of 15:10, the council declining to impose the law as an ongoing yoke; Beale hears the same apostolic decree behind the ἄλλο βάρος of Rev 2:24. The disputed case is 1 Th 2:7, where BDAG and Malherbe understand ἐν βάρει εἶναι of apostolic self-importance, while the older lexicographical tradition represented by Thayer, together with the King James rendering, understands it of financial burdensomeness, appealing to ἐπιβαρῆσαι in 2:9.

Sources

  • BDAG, s.v. βάροςlexicon
  • LSJ, s.v. βάροςlexicon
  • Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (T&T Clark, 1889), s.v. βάροςlexicon
  • Murray J. Harris, The Second Epistle to the Corinthians (NIGTC, Eerdmans, 2005)commentary
  • Margaret E. Thrall, A Critical and Exegetical Commentary on the Second Epistle to the Corinthians, vol. 1 (ICC, T&T Clark, 1994)commentary
  • Hans Dieter Betz, Galatians (Hermeneia, Fortress, 1979)commentary
  • Richard N. Longenecker, Galatians (WBC 41, Word, 1990)commentary
  • C. K. Barrett, A Critical and Exegetical Commentary on the Acts of the Apostles, vol. 2 (ICC, T&T Clark, 1998)commentary
  • Abraham J. Malherbe, The Letters to the Thessalonians (Anchor Yale Bible 32B, Doubleday, 2000)commentary
  • G. K. Beale, The Book of Revelation (NIGTC, Eerdmans, 1999)commentary

All attested forms of βάρος

accusative n s

βάρος

Mat 20:12, Act 15:28, 2Co 4:17, Rev 2:24

accusative n p

βάρη

Gal 6:2

dative n s

βάρει

1Th 2:7