StrongerBible

aphistēmi

ἀφίστημι

GreekG0868depart, fall away, ...

Appears 15 times · tap a cell to see the verses

Luk 2:37Luk 4:13Luk 8:13Luk 13:27Act 5:37Act 5:38Act 12:10Act 15:38Act 19:9Act 22:292Co 12:81Ti 4:11Ti 6:52Ti 2:19Heb 3:12
Compound of
Root family
Word studyah-FIH-stay-meeverb

What aphistēmi means

to move away from a place, person, or commitment: to depart, withdraw, or fall away

TranslatabilityApproximateCertaintySettled

The verb pictures someone who was standing in one spot and steps back from it. That single image stretches across its whole range, from a body leaving a room to a heart leaving its God.

  • Sometimes it is plain physical departure: an angel leaves Peter, the tempter leaves Jesus, a thorn is taken away.
  • Sometimes it is a call to keep clear of something: to have nothing to do with troublemakers, or to turn away from wrongdoing.
  • Sometimes it is the gravest sense, abandoning faith or God himself, the act English calls falling away.
  • Once it is turned outward, describing a man who drew a crowd away into revolt behind him.

The everyday word for stepping back became the standard word for desertion, much as the Hebrew סוּר covers both turning aside on a road and turning away from the Lord. Where the New Testament wants the settled condition of that desertion rather than the act of it, it reaches for the related noun (ἀποστασία), the source of the English word "apostasy."

Nuances

1ato depart, withdraw, or go away from a place or person
TranslatabilityDirect
Luk 2:37Luk 4:13Act 12:10Act 15:38Act 19:9Act 22:292Co 12:8
1bto keep away from, avoid, or turn away from something
TranslatabilityDirect
Luk 13:27Act 5:381Ti 6:52Ti 2:19
1cto fall away: to abandon one's faith, loyalty, or God
Luk 8:131Ti 4:1Heb 3:12
1dto draw others away: to lead people into breaking away or revolt
Act 5:37

What scholars say about aphistēmi

A compound of ἀπό ("from") and ἵστημι ("to stand"), literally "to stand off from." Like its simple root, it splits along transitive and intransitive lines: the transitive forms (present, imperfect, future, and first-aorist active) are causative, "cause to withdraw, mislead, incite to revolt" (Acts 5:37, of Judas the Galilean); the intransitive forms (second aorist and the middle) mean "go away, withdraw, keep away, fall away" (BDAG s.v.; LSJ s.v.). The apostasy sense is well attested in the Septuagint, where ἀφίστημι and the cognate noun ἀποστασία render Hebrew verbs of covenant defection such as סור, מרד, and מעל. Schlier's TDNT article traces this religious usage into the New Testament, where the object of the departure is faith (1 Timothy 4:1), God (Hebrews 3:12), or unrighteousness (2 Timothy 2:19). The lexical range is not in dispute; debate over the passages that speak of believers falling away (Luke 8:13; Hebrews 3:12) is theological, concerning perseverance, not the meaning of the verb.

Sources

  • BDAG, s.v. ἀφίστημιlexicon
  • LSJ, s.v. ἀφίστημιlexicon
  • H. Schlier, "ἀφίστημι, ἀποστασία, διχοστασία," TDNT 1:512-514dictionary
  • EDNT 1:184, s.v. ἀφίστημιdictionary

All attested forms of ἀφίστημι

second-aorist active indicative 3s

ἀπέστη, ἀπέστησεν

Luk 4:13, Act 12:10, Act 5:37

second-aorist active imperative 2p

ἀπόστητε

Luk 13:27, Act 5:38

future middle indicative 3p

ἀποστήσονταί

1Ti 4:1

imperfect middle-or-passive indicative 3s

ἀφίστατο

Luk 2:37

present middle-or-passive imperative 2s

Ἀφίστασο

1Ti 6:5

present middle-or-passive indicative 3p

ἀφίστανται

Luk 8:13

second-aorist active imperative 3s

ἀποστήτω

2Ti 2:19

second-aorist active indicative 3p

ἀπέστησαν

Act 22:29

second-aorist active infinitive

ἀποστῆναι

Heb 3:12

second-aorist active participle accusative m s

ἀποστάντα

Act 15:38

second-aorist active participle nominative m s

ἀποστὰς

Act 19:9

second-aorist active subjunctive 3s

ἀποστῇ

2Co 12:8